(1691)S(he) who recites the Qoran, will not suffer poverty, and that’s the peak of riches for him/her.

(1692)Safeguard the earth, for it is your mother who will report (to God) the good or evil any one does on it.

(1693)  Satan tries to deceive one or two persons (when sitting together) but leaves them as soon as they turn out to be three.

(1694)Save the Almighty God, a believer does not have anything better than an abstinent wife who obeys his orders, makes him cheerful when he casts a look at her, observes his oath whenever he swears, and keeps his wealth and her own modesty intact in his absence.

(1695)Save your face by your wealth.

(1696)Save yourself from Fire, even through half a date; or by good words, if lacking the former.

(1697)Say a good word to derive benefit, and avoid speaking evil words to be safe.

(1698)Say: O God! I beg You to bestow upon me a confident heart, believing in Your visit in the Last Day, pleased with Your predestination and content with Your blessings.

(1699)Say: O God! make my inner self better than my outer self, and rectify the latter’s God! I beg You to give me the good you have bestowed upon people, of wealth, family and children that are neither deviated nor deviating.

(1700)Saying prayer with one's teeth brushed weighs over seventy prayers said with unbrushed teeth.

(1701)Scholars are God’s trustees for people.

(1702)Scholars are God’s trustees on earth.

(1703)Scurrility incites enmity, and malice brings meanness.

(1704)Search for knowledge even (if it is to be acquired) in China, for seeking knowledge is a precept for all Muslims, and angels spread their wings for the seekers of knowledge (to sit on) and derive pleasure from what they search for.

(1705)Search for lore from the birth shore to the grave door.

(1706)Secure your properties by giving alms, cure your patients through charity, and resort to praying to guard yourself against calamity.

(1707)  Security and health are two divine blessings most people lose.

(1708)Sedition will arise before the Hour, as gloomy as parts of dark nights.

(1709)Seditions will soon arise. When believers in the morning will turn out to be disbelievers at night, save those whom God has enlivened their hearts with knowledge.

(1710)See where you place your child(cultivate your sperm),for nature leaves its effect.

(1711)Seek (something), even if it is an iron ring.

(1712)Seek (your) sustenance through marriage.

(1713)Seek good deeds with holders of good faces.

(1714)Seek knowledge, for it is a believer’s friend, his minister being forbearance, his guidance being intellect, his guardian being (good) deeds, his father being moderateness, his brother being gentleness, and the commander of his army being patience.

(1715)Seek your sustenance in the hideouts of the earth.

(1716)Seekers of knowledge are seekers of God's mercy and pillars of Islam, who will be rewarded by prophets.

(1717)  Seeking knowledge is a must for all Muslims and whoever issues forth his knowledge to incompetent people is like unto the one who beautifies pigs with jewels, pearls, and gold.

(1718)Seeking knowledge is a must for all Muslims; and everything, even fish in seas, ask forgiveness for the seekers of knowledge.

(1719)Seeking knowledge is obligatory for all Muslims-men and women alike.

(1720)Seeking knowledge is the atonement of one’s past sins.

(1721)Selfishness ruins one’s worship of seventy years.

(1722)Sense of duty, fidelity and praising God stand at the peak of all religious affairs.

(1723)Serving your wife is a kind of charity.

(1724)Set prayer humbly, as if you see God. If you do not see Him, He (surely) sees you. Expect nothing from people to live free from want, and avoid whatever requires your later pardoning.

(1725)Seven events are there between a servant of God and Paradise, the easiest one being death and the hardest, arriving at the presence of the Exalted God, when the oppressed call the oppressors to account.

(1726)Seven people will be allowed (to rest) under the shade of God's Throne, the day when there will be as shade but His: one who is whole-heartedly fond of mosques, one who rejects the sensual request of a high-rank woman for (his) fear of God, one who makes friends (with people) for God's sake, one who controls his (her)eyes against the unlawful, one who acts as a watch out in the way of God, and one who weeps out of fearing God.

(1727)Seven persons will be allowed (to rest) under God's Throne, the day when there will be no shade but His: a just leader, a youth grown at in serving God, a man who whole-heartedly wishes to return to the mosque whenever leaving it, a man who makes friends and breaks friendship for God's sake, a man who remembers God in privacy and sheds tears, a man who rejects the sensual request of a beautiful, high-rank woman out of fearing God- the Lord of the worlds-and a man whose left hand knows not what his right hand has hidden given in charity.

(1728)Seventy ranks separate a learned man from a (simple) worshipper.

(1729)Seventy times a day, the Earth calls out, “O human beings, eat whatever you like and wish for, by God, I will eat your skin and flesh!

(1730)Shake hands (with each other) to make grudges leave your hearts.

(1731)Shaking hands is the perfect form of salutation.

(1732)Shall I inform you of one of the kings of Paradise? It is a weak, oppressed and poorly-dressed person to whom nobody pays attention, but whose swears come true when he swears by God for something to happen.

(1733)Shall I inform you of the dwellers of Hell? They are the proud, selfish, arrogant, greedy and avaricious people.

(1734)Shall I inform you of the easiest acts of worship? -silence and good-naturedness.

(1735)Shall I inform you of the female dwellers of Paradise?. The faithful women who give birth to a lot of children, who make peace before long, and who tell their husbands immediately after a wrongdoing, “My very hand is in yours, I will not sleep until you get pleased with me.”

(1736)Shall I inform you of the most precious treasure of a man? It is a wife who makes him cheerful when he casts a glance at her, who obeys his orders, and who keeps his trusts intact in his absence.

(1737)Shall I inform you of the strongest people? those who can reign their rage better than others.

(1738)Shall I inform you of the worst of all people?. Those who eat food lonely, give nothing to anybody, travel alone and hit their servants. Shall I inform you of the one who is worse than them? --those whose evil people are worried about and in whom no goodness can be found out. Shall I inform you of those who are (even) worse than them? -- those who barter their eternal life for others’ worldly life. Shall I inform you of those who are (even) worse? --those who sacrifice religion to enjoy the world.

(1739)Shall I inform you of those for whom the Fire will be banned Tomorrow? The gentle, tenderhearted and easy-going people who get sweet on people.

(1740)Shall I inform you of what is better than fasting, prayer and charity? It is making it up among people, for conflict among them results in annihilation.

(1741)Shall I inform you of your worst and best ones? The best of you is the one whose good you can be hopeful about and from whose evil you can find a way out, and the worst of you is the one whose good you cannot be hopeful about and from whose evil you cannot find a way out.

(1742)Shall I teach you some virtues by which the Exalted God makes you profit? -acquire knowledge, for it is a friend of a believer, forbearance being his canceller, wisdom his guide, action his guardian, moderateness his father, leniency his brother and patience, the commander of his army.

(1743)Share your food with each other and be not divided among yourselves, for the food of one person is sufficient for two and that of two persons is enough for three. Share your food with each other and be not divided among yourselves, for blessing is a company to community.

(1744)Share your guest in food, for (s)he may be shy to eat alone.

(1745)Shooting is the best hobby for you.

(1746)Should a bucket of the hellish drinks be poured on the world, it would putrefy people.

(1747)Should a club of hellish iron be laid on the earth and all the people gather to lift it up, they will not be able to do so, and should it strike a mountain just as it does with the dwellers of Hell, the former will be chopped into dust.

(1748)Should a mountain oppress another mountain, God will punish the aggressive one.

(1749)Should a spark of Hellish flames be in the east, the one who is in the west will feel its heat.

(1750)Should hardship be in a hole, relief would enter and force it out.

(1751)Should man escape from his sustenance as he escapes from death, his sustenance will come upon him just as death does.

(1752)Should man have two gold territories, he will seek a third one, for nothing will fill his belly but soil, and God will accept the repentance of whoever repents.

(1753)Should one among you do something whatsoever inside a hard rock having no door and opening to it, it will spread out among people.

(1754)Should one look at those who are superior to him in matters divine and follow them, and look at those who are inferior to him in matters secular and thank God for His grace, God will consider him patient and grateful. Conversely, God will neither consider patient nor grateful the one who follows those who are inferior than him in matters divine and looks at those who are superior to him in matters secular and pity himself for his less abundance.

(1755)Should one of the Paradise women make her appearance on the earth, her aroma of musk will fill up the earth and take away the light of the Sun and the Moon.

(1756)Should someone give me a sheep’s arm for gift or invite me, I will accept both.

(1757)Should someone rub his/her face against the earth from birth to death for the pleasure of the Exalted God, s(he) will surely find his/her action insignificant in the Resurrection.

(1758)Should the dwellers of heavens and the earth take part in slandering a believer, the Greatest and the most Powerful God would turn them upside down in the Fire.

(1759)  Should you make so many mistakes piling up high into the sky, and then repent, even then will God accept your repentance.

(1760)Should your reliance on God be, as it deserves, He will expand your sustenance as He does for birds, being hungry in morning and satiated at night.

(1761)Silence is beauty for the wise and covering for the fool.

(1762)Silence is safety.

(1763)Silence is sagacity, but few people can keep silent.

(1764)Silence is the first stage of servitude.

(1765)Silence is the most lofty (form of) worship.

(1766)Silence stands at the peak of morality, and joking reduces its value.

(1767)Since his creation, the son of Adam has not experienced anything harder than death, but the world after death is even harder.

(1768)Sins cause evil to the sinless too, for if he blames the sinners, he will happen to commit sins himself, if he backbites them, he will be a sinner himself and if he agrees with them, he will get a share in their sins.

(1769)Slackness is Satan’s slogan, which he throws into believers’ hearts.

(1770)Slandering people, committing evil deeds, abandoning bonds of kinship, and considering honest people as dishonest and dishonest ones as honest are among the signs of the Hour (Resurrection).

(1771)Sleeping with knowledge is better than praying with ignorance.

(1772)Slowness is good in everything save in performing deeds for the Hereafter.

(1773)Slowness, economy and good fame comprise one of the twenty-four parts of prophethood.

(1774)Smiling at your brother (in faith), enjoining good and forbidding evil, guiding the lost ones and removing stones, thorns and bones from (people’s) path, are all different forms of charity.

(1775)So long as the drunkenness of ignorance and that of the love of the world do not appear in you, you can be sure about your Lord.

(1776)So many times did Gabriel recommend to me to observe neighbors’ rights that I came to think of them inheriting each other.

(1777)Solomon was given the option to choose one among wealth, rule and knowledge. He chose knowledge and was, as a result, bestowed upon the other two.

(1778)Some of you can detect a tiny thorn in your brother’s eyes, but not a tree branch in your own.

(1779)Some sins are irremissible, some are not left of account, and some are forgiven, i.e. taking partners with God, oppressing one another, and one’s deeds known only to him and the Exalted God respectively.

(1780)Some sins are remissible, some are irremissible and some punishable, i.e. your deeds known to you and God, taking partners with God and oppressing your brethren respectively.

(1781)Sons of Adam are entitled to no more than the shade of a house, a dry loaf of bread and a piece of cloth to cover their privy parts.

(1782)Sons of Adam do not have any deed better than saying prayer, reconciling people and behaving well.

(1783)Sons of Adam will in the Day of Judgment be surely regretful for times of forgetting God in this world.

(1784)Souls are like disciplined armies-familiar souls are allied and unfamiliar ones, aliens.

(1785)Speak well and feed people.

(1786)Spend (in the way of God) but do not count the amount, for God will then count (your sins); and do not be stingy (towards people), for God will do the same to you.

(1787)Start being charitable to yourself and then proceed to your household, your relatives and others respectively. Again, begin it from your household.

(1788)Staying at home saves man from seditions.

(1789)Stomach is the home (source) of all illness, and abstinence from gluttony is the best drug.

(1790)Stop griefs and sorrows through charity so that the Exalted God save you from them and grant you victory over enemies.

(1791)Strengthen marriage contract and make it known to people.

(1792)Strengthen the ties of kinship by remembering your family frequently.

(1793)Strengthen your control of women through (providing them with) insufficient clothing, for when a woman comes to have excessive dresses and ornaments, she tends to roam outside home.

(1794)Strong is the one who has self-control.

(1795)Struggle (in the path of Deity), healthy and needless to be.

(1796)Struggle against polytheists through your wealth and souls and words.

(1797)Struggle against your passions to gain control over your souls.

(1798)Struggling in the way of God is the nearest of all deeds to Him, and nothing is equal to it.

(1799)Stupidity is inauspicious and moderateness is auspicious (in nature).

(1800)Suffice it for death to admonish and for certainty to make man needless.

(1801)Suffice it for death to decline your love for the world and to incline you towards eternity.

(1802)Suffice it for time to advise and for death to separate.

(1803)Support your affairs through secrecy, for all holders of blessings are subject to others’ jealousy.

(1804)Suppose you have given a Dinar in the way of God, another to free a slave, another in charity to the poor, and still another to settle the needs of your household. The last one is worthy of more reward than others.

(1805)Surprised am I of the negligent who is not to be neglected, and of the seeker of the (material) world who is sought by death, and of the one who laughs boisterously but knows not weather God is pleased or displeased with him\her.

(1806)Suspend the punishment of merciful people, unless they are condemned to divinely-ordered penalties.

(1807)Suspicion is far-sightedness.

(1808)Sustenance reaches a generous family faster than a knife hits a camel’s hump.

(1809)Sustenance seeks God’s servants more than their death.

(1810)Swearing (in trade) makes goods sold, but blessing ruined.

(1811)Swearing ends either in violation or remorse.

(1812)Swords are keys to Paradise.