(1610)Read the Quran and act upon it. Do not leave it, do not exaggerate about it, do not earn your living through it, and do not seek superiority (abundance) by means of it.

(1611)Read the Quran as long as your hearts are in agreement with each other in respect to it, but as soon as disagreement arose among you, rise up.

(1612)Read the Quran if it keeps you away from evil; if (you feel) it does not, you are not a true reader of it.

(1613)Read the Quran, for the Exalted God does not torture the heart which has perceived it.

(1614)Real patience is realized when one suffers a calamity for the first time.

(1615)Receive the one who takes refuge in you in the name of God, give something to the one who begs you in the name of God, accept the invitation of the one who invites you, and be kind to the one who is kind to you; if you cannot do so, pray for him instead as long as you make sure you have made up his kindness.

(1616)Receiving alms is not permissible for the wealthy, nor is it for the high-minded.

(1617)Recompense rudeness with forbearance and deprivation with munificence to gain dignity before God.

(1618)Reconcile people even through telling (a harmless) lie.

(1619)Rectify yourselves and seek proximity (to God).

(1620)Redness is the beauty of Satan.

(1621)Refrain from adultery, for it takes away the brightness of countenance, cuts off (the adulterer’s) sustenance, makes the Merciful (God) furious and causes eternal punishment.

(1622)Refrain from aggression, for its punishment is the most immediate.

(1623)Refrain from anger.

(1624)Refrain from avarice, for it ruined your predecessors. It led them to misery and they became misers, it led them to breaking the bonds of kinship and they did so, and it led them to wickedness and they became wicked.

(1625)Refrain from backbiting, for it is worse than adultery. Verily, when someone commits adultery and repents, God accepts his repentance, but a backbiter will not be forgiven until he is first forgiven by the backbitten.

(1626)Refrain from bad friends, for you are identified through them.

(1627)Refrain from begging, for it is immediate meanness, and the poverty towards which you haste.

(1628)Refrain from borrowing, for it leads to the sorrow of night and meanness of day.

(1629)Refrain from eulogy, for it is like unto cutting off one’s head.

(1630)Refrain from foolish friends, for they’ll cause you evil, though good they intend.

(1631)Refrain from going to extremes in matters religious, for it ruined your predecessors.

(1632)Refrain from greed, for it is immediate poverty.

(1633)Refrain from hidden passion: it is when a scholar likes people to sit in his presence.

(1634)Refrain from liars, for they are mirage in resemblance, drawing near you what’s far in distance and brining what is remote to your presence.

(1635)Refrain from lust, for it makes man blind and deaf.

(1636)Refrain from minor sins, for God will call you to account for them.

(1637)Refrain from minor sins, for they are like unto a group of people landing in valley, each gathering little pieces of wood which might finally make a huge heap for baking bread. Minor sins, too, will (finally) be so great to cause one’s ruin when s(he) is called to account.

(1638)Refrain from misery, for it led to the ruin of predecessors and caused them to shed the blood of one another and to consider the unlawful as lawful.

(1639)Refrain from obstinacy, for it begins with ignorance and ends in repentance.

(1640)Refrain from polytheism and telling lie.

(1641)Refrain from red color, for it is the most favorite ornament to Satan.

(1642)Refrain from slackness, for you live for today, not for tomorrow. Should there be a tomorrow, pass it as you do today, and should there be no tomorrow, you will not regret today’s slackness.

(1643)Refrain from tale bearing, causing disunity and spreading rumors among people.

(1644)Refrain from talking to women (in privacy), for a stranger having a private meeting with a woman will assuredly be stirred to avail himself of her.

(1645)Refrain from telling lie, being it serious or joking. You should not give a promise to your child and break it afterwards. Telling lie leads people to wickedness and wickedness brings them the Fire (of Hell), while honesty leads them to goodness and goodness guides them to Paradise.

(1646)Refrain from telling lie, for it is not in agreement with faith.

(1647)Refrain from the dirty green. “What is it?” They asked. “It is a beautiful woman in a bad family,” replied the Holy Prophet.

(1648)Refrain from the little of the much, which makes you drunk.

(1649)Refrain from two traits: weariness and laziness. Verily, the former makes you intolerable of truth and the latter stops you acting upon it.

(1650)Refrain from vanity, for as soon as one gets accustomed to it, the Exalted God says: “Reckon him among the refractory.”

(1651)Refrain from vanity, for it induced Satan to avoid prostrating to Adam. Refrain from greed, for it made Adam eat the fruit of the (forbidden) tree. Refrain from jealousy, for it caused Cain to kill Abel. Verily, these are the origins of all vices.

(1652)Refrain from whatever makes you drunk.

(1653)Refrain from whatever sounds bad for (your) ears.

(1654)Refrain from whatever you have to pardon for

(1655)Refrain from wine, for its sin gives birth to (other) sins, just as its tree gives birth to new vines.

(1656)Release Muslims, from their trouble and let Your good deeds increase.

(1657)Reliance on man in worldly and otherworldly affairs suffices to show his prosperity.

(1658)Religion (faith) starts with abstinence.

(1659)Religion is not strengthened, save with manliness.

(1660)Religious zeal originates from faith, and debauchery from hypocrisy.

(1661)Relive your hearts time and again (by remembering God).

(1662)Remember death all the time, for it purifies you of your sins and reduces your greed for the world. If you remember death when you are rich, it reduces the worth of wealth, and if you remember it when you are poor, it causes you to be pleased with your life.

(1663)Remember death all the time, for it relieves your other sufferings.

(1664)Remember death all the time, for its remembrance makes abundance to seem little, and little to seem enough.

(1665)Remember God as to the one who has no helper save Him.

(1666)Remember God in treating your servants. Dress them, feed them and talk to them gently.

(1667)Remember God when you are at ease, and He will remember you in hardships.

(1668)Remember God, for He is your supporter in (all) affairs.

(1669)Remember the good deeds of your dead ones and connive at their evil actions.

(1670)Remember your own faults when you want to mention others’.

(1671)Remembering God heals (people’s) hearts.

(1672)Remembering God weighs over giving charity.

(1673)Remorse is just as repentance, and whoever repents for his/her sins is unto a sinless person.

(1674)Remove obstacles from the path of Muslims.

(1675)Renew your faith by expressing, “There is no god but Allah”, time and again.

(1676)Repent after committing a bad deed - hidden for a covert sin and openly for an overt one.

(1677)Repent to your Lord before death, and do good before life involvements stop you doing so.

(1678)  Repentance expiates sins. If you did not commit sins, God would create other people to commit sins to be forgiven by Him.

(1679)Repentance from a sin is to stop committing that sin again.

(1680)Repentance has a door in the west, open as long as seventy years, till some verses of your Lord come down, and then the Sun will rise from it’s west.

(1681)Respect those who teach you as well as those whom you teach.

(1682)Restore your patients to health through charity, for it wards off all sorts of illness and evil.

(1683)Retelling what one hears suffices to make of him/her a liar, and claiming to take back one’s rights without conniving at any part of it suffices to show his/her stinginess.

(1684)Retelling what one hears suffices to make of him/her a liar.

(1685)Retelling what one hears suffices to make of him/her a sinner.

(1686)Return the residue of thread and cloth (to their owners), for whoever commits treachery in these, will be demanded in the Day of Judgment to provide the like of them, without being able to do so.

(1687)Return to the Exalted God for forgiveness, for I myself do so a hundred times a day.

(1688)Revealing all you know suffices to show your ignorance.

(1689)Revealing God’s blessings is one way of thanksgiving to Him.

(1690)Ruin is the end of men who obey women.