(255) Backbiting is to mention your brother’s name in connection with what he hates.

(256) Backbiting the wicked is permissible.

(257) Bad-temperedness is ill-omened, and the worst of you is the most ill-tempered one.

(258) Bad-temperedness is ill-omened, obedience to women is regrettable, and good-naturedness is growth.

(259) Bad-temperedness spoils one's deeds just as vinegar acetifies honey.

(260) Be a company to the Quran and make it your leader and guide, for it’s the word of the Lord of the worlds. It belongs to Him and to Him will it return. Believe in its allegorical verses and take lessons from its parables.

(261) Be a follower to the Book of God forever.

(262) Be afraid of the oppressor’s curse, for it mounts on clouds (i.e. ascends to the heavens), and God, the Exalted, says: I swear by My Honor and Glory to help you though it may take time.

(263) Be afraid of the oppressor’s curse, though an infidel s (he) might be, for it is immediately answered by the Great, Powerful God.

(264) Be an early bird in seeking knowledge, for early-rising brings you blessing and prosperity.

(265) Be an scholar or a student, a listener or a lover of lore, and be not the fifth (of these four), for you’ll perish.

(266) Be careful about a believer’s wit, for s(he) looks (at things) through the light of God, the Most High!

(267) Be clean to the extent possible, for the Exalted God has founded Islam on cleanliness, and nobody enters Paradise save the clean.

(268) Be duly modest towards God, for he who does so, should control his head and mind as well as his belly and privy parts (against the unlawful), and remember (his) death and trial. Whoever seeks the eternal life should abandon the luxurious beauties of worldly life and thereby, s(he) will be the one duly modest towards God.

(269) Be early rising, for in it there is blessing.

(270) Be easy-going and do not be hard (on people).

(271) Be economical in speaking, for the word which settles your need suffices you (indeed).

(272) Be generous (to people) and put them not in straits, for you will be put in straits (in the Hereafter).

(273) Be good and refrain from evil. Behave in such a way that in your absence, people talk of you as you wished, and abstain from what you do not like people to attribute to you.

(274) Be good to the one who is good to you; and if you cannot do so, pray for him/her.

(275) Be good-tempered and keep silent as long as possible, for by the One in whose hands lays my life, there is no beauty as these among people.

(276) Be good-tempered, for the most good-tempered are the best in religion.

(277) Be honest to those who consider you trustworthy, and be not a traitor to those who have been disloyal to you.

(278) Be honest, for it’s akin to goodness and both reside in Paradise. Avoid telling lie, for it’s akin to badness and both dwell in Hell. Ask God for certainty and good health, for aside from certainty, nothing better than good health has been given to anybody. Avoid jealousy and hostility, and do not break your relations with people. Be brothers, O servants of God, to one another as God has ordered you.

(279) Be hopeful about your brother (in faith), if in him you observe three virtues: chastity, trustfulness and truthfulness; and be hopeless about him, if he is bereft of them.

(280) Be hopeless of what people possess.

(281) Be humble and keep company with the poor to be glorified before God and saved from vanity.

(282) Be humble to the one who is kind to you, though being an Ethiopian slave, and avenge the one who does evil to you, though being a freeman of the Quraish.

(283) Be humble to your teachers as well as to your students, and be not despotic scholars.

(284) Be humble, for humility lies in one’s heart, and a Muslim should not annoy other Muslims.

(285) Be just in issuing judgment and speak well when uttering words, for God is good and loves good-doers.

(286) Be kind to be praised and rewarded.

(287) Be kind to the one who shows kindness in friendship with you, for this type of kindness lasts longer.

(288) Be kind to the poor; for theirs is a (high) status in the last Day, for sure.

(289) Be kind to your parents and thus, your children will be kind to you, and practice chastity so that your wives keep chaste.

(290) Be lenient to people, and they will be lenient to you.

(291) Be moderate and avoid harshness and abuse.

(292) Be moderate in friendship, lest your friend should turn out to a foe in future, and do the same in enmity, lest your foe should turn out to a friend in like manner.

(293) Be moderate in seeking the (material) world, for everybody gains his (destined) share.

(294) Be modest (bashful) against God as you are against two of your righteous relatives.

(295) Be needless of people even for is a toothbrush.

(296) Be patient in doing what you want to, and God will show you how to do it.

(297) Be pious in hardship and ease.

(298) Be pious to be the greatest of all worshippers, be contented to be the most thankful of all, wish for people what you wish for yourself to be a (true) believer, be a good company to your neighbors to be safe and laugh less, for laughing in excess will make your heart perish.

(299) Be properly modest to the Exalted God, for He has distributed among you your morals in the same way as your sustenance.

(300) Be steadfast and improve your behavior towards people.

(301) Be steadfast, and how nice is your steadfastness.

(302) Be truthful, for truthfulness is surely a path to Paradise, and avoid lying for it’s verily a way to Hell.

(303) Be truthful, for truthfulness will surely lead you to kindness which will (in turn) lead you to Paradise, and man constantly tells and seeks the truth till he is (finally) considered truthful before God, and avoid telling lie, for it will surely lead you to wickedness which will (in turn) lead you to Hell, and man constantly tells lie and seeks falsehood till he is (finally) considered a (great) liar in the sight of God.

(304) Beautiful hair and visage, (material) properties, and good language are among man’s wealth.

(305) Beautify your dresses and improve your tools to shine as a star among people.

(306) Beauty is to speak well based on truth, and perfection is to act well based on honesty.

(307) Begin (your affairs) with what God has begun with.

(308) Begin your day with charity, for it surely stops calamity.

(309) Being a bad company means stinginess, insult and bad-temperedness.

(310) Being a means for God to lead a man weighs over everything on which rises and falls the Sun.

(311) Being chaste leads to chastity in your wives, and being kind to your parent leads to your children’s kindness to you. Whoever does not accept his Muslim brother’s apology will not be allowed to meet me at the Pond (in Paradise).

(312) Being chaste towards people’s wives keeps your wives’ chastity intact, and being kind to your parent leads to your children’s kindness to you. Accept your Muslim brothers’ apology, being it sincere or not, for whoever avoids doing so, will not be allowed to meet me at the Pond (in Paradise).

(313) Being famous suffices to make of man a sinner, for good fame makes him slip unless the Exalted God showers His Mercy on him, and bad fame brings him evil.

(314) Being hurt in earning an honest penny is superior to God than striking with a sword for a whole year.

(315) Being in hardship and waiting for comfort is better to me than being in comfort followed by hardship.

(316) Being like one’s father is indicative of man’s fortune.

(317) Being notorious suffices to show one’s evil.

(318) Being serious or funning about three affairs do not reduce their serious nature: marriage, divorce, and returning to marriage (after) divorce.

(319) Belief and deed are interrelated-none is good and perfect without the other.

(320) Believers are from the point of feelings, friendship and compassion like unto the organs of one single body, which at rest cannot remain when one of them suffers pain.

(321) Believers are lenient and gentle, just like camels, which move if pulled ahead and lie down on a piece of stone if made to do so.

(322) Believers are like unto body organs in their friendship and kindness.When one suffers pain, others uneasy remain.

(323) Believers are mirrors for and brothers of one another, covertly guarding each other.

(324) Believers will not be satiated with hearing the good till they join Paradise.

(325) Believing in predestination makes griefs and sorrows fade away.

(326) Beneficence will vanish from the sight of people, but not from the sight of God and the beneficent.

(327) Benevolence is not allowed, save to believers and the nobles.

(328) Bereft of misery is the one who pays the poor due, invites guests to his house and is generous at times of hardship.

(329) Bereft of wisdom is the one who has to be a company to others, but does not treat them kindly to find relief from God.

(330) Beware of being inquisitive about matters religious, for the Exalted God has set up an easy-going religion (for you).So, derive from it what you can carry out, for God loves good deeds which are the most durable, though in quantity little.

(331) Beware of jealousy, for it devours good deeds as fire puts out firewood.

(332) Beware of slackness and ambitious desires, for they result in the ruin of nations.

(333) Bid people to good and forbid them from evil; otherwise, God will make the worst among you dominate you. Then, your best men will pray (for you) but their prayers will not be answered.

(334) Bid to good even though you do not abide with it yourself, and forbid evil even though you do not avoid it in its entirety.

(335) Bidding to good is good per se.

(336) Blessed are horses’ foreheads.

(337) Blessed are the sincere ones who are lights of guidance, enlightening all dark seditions through their brightness.

(338) Blessed are those who take precedence over others in seeking God’s support, who accept the truth when they face it, and who judge among people as they do for themselves.

(339) Blessed is he whose faults stop him attending to people's faults.

(340) Blessed is one who connives at ignorance, dispenses the excess of his wealth, and treats people justly.

(341) Blessed is the one who controls his tongue and sobs for his sins.

(342) Blessed is the one who has a long life, good deeds and a happy ending, for God is pleased with him, and woe to the one who has a long life, evil deeds and an unhappy ending, for God is displeased with him.

(343) Blessed is the one who is a Muslim with sufficient sustenance.

(344) Blessed is the one who is guided to Islam, who has sufficient sustenance, and who is contented with it.

(345) Blessed is the one who suppresses his soul, who is good-mannered, who dispenses the excess of his wealth, who follows (the Prophet's) tradition and who does not leave it for (heretical) innovation.

(346) Blessed is the one whom God has given sufficient sustenance with which he is satisfied.

(347) Blessed is the one whose faults stop him attending to people's, who dispenses from his lawfully-earned wealth, who makes friend with men of deep knowledge and wisdom, and who keeps aloof from men of sins and vices.

(348) Blessed is the one, who keeps humble without being deficient in anything, Suppresses his soul (carnal desires) without being poor, dispenses from his lawfully-earned wealth, makes friend with men of deep knowledge and wisdom, and sympathizes with the poor and the indigent. Blessed is the one who suppresses his (evil) earning, a pure mind and a good-looking appearance, and who keeps people aloof from his evil. Blessed is the one who puts his knowledge to practice, dispenses the excess of his property, and does not go to extremes in talking.

(349) Blessing escapes a meeting wherein participants do not listen to each other.

(350) Blessing is with our aged ones, and whoever is not merciful to our young ones, nor respectful to our aged, will not be among our followers.

(351) Blessing is with your aged ones.

(352) Blind-heartedness is (in fact) deviation after guidance.

(353) Borrow less (money), freer to be.

(354) Breaking promises is not giving a promise with the sincere intention to keep it; it is to give a promise and intend in heart not to stand by it.

(355) Brush your teeth, for it is cleanliness, which consolidates one’s faith, and faith follows its holder to Paradise.

(356) Brushing one’s teeth brings the following benefits: cleanliness of mouth, strength of gum, brightness of sight, elimination of phlegm, happiness of angels, satisfaction of God, increase in one’s good deeds, and health of stomach.

(357) Brushing one's teeth elevates one's eloquence.

(358) Brushing one's teeth gives rise to health of mouth, pleasure of God and strength of eyes.

(359) Brushing one's teeth is (an Islamic) custom you can put to practice whenever you wish.

(360) ِBrushing one's teeth is half of faith, and making ablutions is half of faith too.

(361)By your wealth protect your fame and respect.