Muhammad's Lineage
The Holy Prophet’s ancestors up to the twentieth before his father included:
Abd al-Muttalib, `Abd Manaf, Qusay, Kilab, Murrah, Ka`b, Lu’ay, Ghalib,
Fihr, Malik, al-Nazr, Kinanah, Khuzaymah, Mudrikah, Ilyas, Muzar, Nizar,
Ma`ad, and `Andan.
[1]
However, there is no agreement concerning his other ancestors up to Prophet
Ishmael, Prophet Abraham’s son.
[2]
It is narrated that when the Holy Prophet enumerated his ancestors, he
refused to call any other ancestor prior to `Adnan,[3]
and recommended others to do so.
[4]
Regarding the work of genealogists concerning his lineage and the names of
his other ancestors between `Adnan and Isma`il, the Holy Prophet used to
say, “Genealogists lied.”[5]
The Arab tribes are divided into Qahtani
and `Adnani groups. Quraysh, due to its relation with `Adnan (the Holy
Prophet's twentieth ancestor) belongs to `Adnan. All clans whose lineage
leads to al-Nazr ibn Kinanah are called qurayshi, since Quraysh was
their nickname.[6]
The tribe of Quraysh is of different branches,[7]
such as Banu-Makhzum, Banu-Zuhrah, Banu-Umayyah, Banu-Sahm, Banu-Asad and
Banu-Hashim[8]
to which the Holy Prophet belongs.
`Abd al-Muttalib’s Personality
Among the Holy Prophet’s ancestors, we have a lot of information about `Abd
al-Muttalib, the first ancestor, since he lived at a time close to the
Islamic era. `Abd al-Muttalib was a beloved, generous, wise and unique
personality.
[9]
He, like all great divine personalities, was the chief of his time. Despite
his long life, he never took on the corrupt traits prevalent in the society
of Mecca. In those days, nobody in Mecca believed in the Resurrection; and
even if this belief existed, it was not strong. Not only did `Abd
al-Muttalib believe in the Resurrection but also emphasized the chastisement
of that Day; he used to remark:
“There is a world after this one in which good-wishers will get their
rewards and evildoers their punishment.”[10]
Although a tribal dogmatism prevailed in the Arabian Peninsula in those dark
days and everybody defended the rights of his relatives without considering
justice, `Abd al-Muttalib was not such a person. He put a lot of pressure on
one of his relatives, called Harb ibn Umayyah, to pay the blood money of a
Jew who had been killed under instigation and persuasion.
[11]
He used to encourage his children to stay away from the nasty deeds of this
world and engage themselves in good deeds.
[12]
`Abd al-Muttalib believed in a number of traditions which were approved of
in Islam; among them we may refer to the prohibition of drinking wine, the
prohibition of adultery, the punishment of adulterers; the cutting of the
thief's hand, the banishment of ill-named Meccan women, the prohibition of
burying daughters alive, the prohibition of marriage with intimates, the
prohibition of being naked in circumambulating the Kaaba, carrying out one's
vows and obligations, the observance of the sacred months, and finally
engaging in mutual cursing (mubahalah).
[13]
It is narrated that `Abd al-Muttalib was the evidence of God and Abu-talib
God's Representative.
[14]
The Household of Monotheism
Prophet Muhammad's household was a household of monotheism. According to the
beliefs of researchers who believed in Imamate, Prophet Muhammad's father
and his ancestors from Adam to `Abdullah were all monotheists. There was no
atheist among them—a fact asserted by many Qur'anic verses and narrations.
The Holy Prophet is reported to have said,
“God led me from the clean men's loin into the clean women's wombs and put
me into your world and never let me be mingled with the corruptions of the
Ignorance Era.”[15]
We know that no dirt is worse than atheism or disbelief. If ever there were
an atheist or disbeliever among the progeny or progenitors of anybody, he
would not be considered clean. The Twelver Imamiyyah scholars believe that
Abu-talib and aminah bint (daughter of) Wahab—the Holy Prophet’s mother—were
monotheists.
[16]
In this regard, Imam `Ali (a.s) has stated:
“I swear to God that my father and ancestors, `Abd al-Muttalib, Hashim and `Abd
Manaf, did not believe in any form of idolatory. They were true followers of
Prophet Abraham’s religion and used to perform prayers to God at the Kaaba.”
[17]