History of the Twelve Imams (‘a) from the 5th to
8th Centuries
A very early work entitled Tārīkh al-A’immah or
Tārīkh al-Mawālīd wa Wafayāt Ahl al-Bayt (‘a) is
available. It mentions the dates of birth and martyrdom of the Infallible Imams
(‘a) on the authority of Imam Baqir (‘a), Imam Sādiq (‘a), Imam Rizā
(‘a) and Imam ‘Askarī (‘a). This book is variously attributed to Ibn
Khashshāb, Nasr bin ‘Alī Jahzamī, Ahmad bin Muhammad
Faryābī and Ibn Abī al-Thalj. Whoever happens to be its author
it should be considered among the oldest books in this field that has survived
from the 3rd century AH.[32] Another book entitled Zuhrat al-Muhaj wa
Tawārīkh al-Hujaj on the lives of the Imams (‘a) has been referred to
by Ibn Tāwus, but there is no further information on this book at hand.[33]
Exclusive books were written on the life of the Twelve
Infallible Imams (‘a). The earliest surviving work in this field that has
discussed this issue in detail is al-Irshād fī Ma‘rifah
Hujaj-Allāh ‘alā al-‘Ibād by Shaykh Mufīd. The author has dedicated
the first part of his book to a detailed account of Amīr al-Mu’minīn
(‘a) and has practically dealt with the life and qualities of Prophet Muhammad
(S) by emphasising on the prime position of Imam ‘Alī (‘a) right from the
beginning of the Prophetic mission. The second part of al-Irshād deals
with the life of the other eleven Imams and mainly contains historical and
kalāmī discussions. Although Shaykh Mufīd has not mentioned his
sources in every case, it is evident that he has used credible and important
sources. Basically the major characteristic of Shaykh Mufīd in this regard
is that he was well acquainted with books available in Iraq which were compiled
by Iraqī historians. Masār al-Shī‘ah by Shaykh Mufīd also
gives us information on the life of the Imams (‘a).
The next important work in this field is the book I‘lām
al-Warā bi A‘lām al-Hudā, on the characteristics of the Prophet
and his infallible progeny (‘a). In its section on the Imams (‘a) the book
contains historical-kalāmī issues proving their Imamate, as is the
case in al-Irshād. The author Abī ‘Alī Fazl ibn Hasan
al-Tabrisī has accurately recorded his sources and in this way added to
the book’s value. He has also incorporated important parts from Abān ibn
‘Uthmān’s biography of the Prophet, a valuable Shi‘ite work which is not
extant today.
Another immortal book is Manāqib Al-i Abī
Tālib by Muhammad bin ‘Alī Ibn Shahr Ashub al-Sarvī
al-Māzandarānī. This important and detailed work has been
compiled with reference to hundreds of books and the author has given the work
special value by quoting different sources and mentioning their names. The
greater part of the book includes the life of Amīr al-Mu’minīn (‘a)
and his merits as found in Sunni sources. But before that Ibn Shahr Ashub has
dwelt in detail on the life of the Prophet and after the account of Imam
‘Alī (‘a) has focused on merits of the other Imams.
The book Rawzah al-Wā‘izīn by Fattāl
Nayshāburī (d. 508) is also an important work which without
mentioning its sources has dealt with the lives of the Twelve Imams (‘a).
Another remaining work from the seventh century is Mukhtasar Ahwāl
al-Nabī wa al-A’immah al-Thānī ‘Ashar (‘a) by Shaykh Rashīd
bin Ibrāhīm bin Ishāq Bahrānī. The only extant copy of
this book is being kept at the Markaz Ihyā’ al-Turāth
al-Islāmī (Center for Revival of the Islamic Heritage) in Qum.
Muntajab al-Dīn al-Babawayh in his al-Fihrist has also referred to a book
entitled Sīrah al-Anbiyā’ wa al-A’immah by Shams al-Islam Hasan bin
Husayn bin Babawayh al-Qummī who lived in Rayy, but there is no trace of
this book today.[34] He has also mentioned another book named
al-Maghāzī wa al-Siyar by Sayyid Abī al-Qāsim Zayd bin
Ishāq Ja‘farī which shows the Shi‘ite community’s interest in this
particular field. Shaykh Abī al-Hasan bin ‘Alī bin Hibatullāh
bin ‘Uthmān Musilī wrote a book named al-Anwār fī
Tārīkh al-A’immah al-Abrār.[35]
Another important work of the seventh century is Kashf
al-Ghummah fī Ma‘rifah al-A’immah by ‘Alī bin ‘Isā Arbilī.
This book which has been compiled from diverse Shi‘ite and Sunni sources, and
has been written in an extremely moderate style, played a very important role
in spreading Shi‘ism in the world of Islam and has been translated into Persian
several times. This book describes the lives of the 14 Infallibles (‘a). We
have elaborated on this work and its sources in an exclusive book.
During the 7th century several books were written on the
martyrdom of Imam Husayn (‘a) and the tragedy of Karbalā’. Ibn Tāwus
(d. 664) has written two books entitled Kitāb al-Luhuf ‘alā
Qatlā al-Tufuf and al-Masra‘ al-Shayn fī Qatl al-Husayn. A common book
named Maqtal, Abu Mikhnaf is also believed to probably the work of Ibn
Tāwus (Etan Kohlberg: A Medieval Muslim Scholar at Work – Ibn Tāwus
and his Library, pp. 42, 43).
Notes:[32] This book has been researched by Sayyid Muhammad
Husaynī Jalālī and published under the title Tārīkh
Ahl al-Bayt (‘a) by the Mu’assasah Al al-Bayt li Ihyā’ al-Turāth,
Qum. The introduction discusses in detail the name of the book, the name of its
author and other issues related to the book.
[33] Kohlberg, Etan, A Medieval Muslim Scholar at Work - Ibn
Tāwus and his Library, p. 386.
[34] Muntajab al-Dīn, al-Fihrist, p. 47.
[35] Ibid, p. 76.