These, according to them, are the four caliphs who ascended the seat
of caliphate following the demise of the Messenger of Allah. "Ahl al-Sunnah
wal Jama`ah" advocate these caliphs' superiority over all other people
with the exception of the Prophet in the same chronological order of their
caliphate. This is what we hear even these days. We have, however, come
to know from previous researches that Imam Ali ibn Abu Talib, peace be
upon him, was not counted among them as one of the caliphs, much less a
righteous one; rather, Imam Ahmad ibn Hanbal added his name at a much later
time to the list. Prior to that, he used to be cursed from the pulpits
in all Muslim lands and throughout the Umayyad empire.
In order to shed more light on this subject, and so that the reader
may feel comfortable about the truth regarding this regretful fact, his
attention is invited to the following:
We have already said that Abdullah ibn Umar is regarded by "Ahl al-Sunnah
wal Jama`ah" as one of the most prominent faqihs, and Malik makes
him his major authority upon whom he depends in his book Al-Muwatta'.
He is also relied upon by both al-Bukhari and Muslim in the Sahih
written by each of them. All other transmitters of hadith, without
any exception, rely on him.
This man was famous for his open hatred of the Commander of the Faithful
Ali ibn Abu Talib. History tells us that he refused to swear the oath of
allegiance to Ali, yet he rushed to swear his oath of allegiance to the
cursed al-Hajjaj, the enemy of Allah and His Messenger.[122]
Abdullah ibn Umar revealed what he was hiding in his chest and disclosed
his best kept secret when he said that he could not count even one single
favor or merit or good quality of Ali that warranted placing him in the
fourth place after Uthman ibn Affan.
We have already come to know that he favored only Abu Bakr and Umar;
as for Ali, peace be upon him, he, in his assessment, was among the commoners,
if not the very least important among them. Let me provide you with another
fact which narrators of hadith and historians have recorded, and
which openly expresses the hateful and antagonistic nature of Ibn Umar
towards Ali and all Imams from the pure Progeny of the Prophet:
Abdullah ibn Umar has said the following while trying to explain the
tradition of the Prophet in which he said, "The caliphs after me shall
be twelve; all of them are from Quraysh":
This nation shall have twelve caliphs who are: Abu Bakr al-Siddeeq,
Umar al-Farooq, Uthman Thul Noorain, Mu`awiyah and his son as the kings
of the holy lands (Mecca and Medina), al-Saffah, Salam, Mansour, Jabir,
al-Mahdi, al-Ameen, Ameer al-Asab, who all are from Banu Ka`b ibn Luayy,
and they are righteous and peerless.[123]So read this statement, dear reader, again and wonder about such faqih
who is so highly respected by "Ahl al-Sunnah wal Jama`ah" and notice how
he distorts the facts and turns them upside down, making Mu`awiyah and
his son Yazid as well as al-Saffah [a title meaning: the blood-shedder]
the best of Allah's servants, further stating that they are peerless! Surely
grudge and ignorance have blinded his eye sight just as envy and animosity
have blinded his mind[124] to
the extent that he cannot see any merit or favor for the Commander of the
Faithful Ali over whom he prefers Mu`awiyah, the morally depraved man,
and his atheist, criminal, and blood-thirsty son Yazid. Abdullah ibn Umar is the son of his father. Whatever comes from its
source surprises nobody, and every pot drips of its contents. His father
used all possible means to exclude Ali, peace be upon him, from the caliphate,
and to make him look insignificant in the eyes of the public.
And here we see his [Umar ibn al-Khattab's] spiteful and hateful son,
despite Ali's ascension to the caliphate after Uthman's murder and after
having received the oath of allegiance from the Muhajirun and Ansar, refusing
to swear the oath of allegiance to Ali and trying his best to put his light
out and stir people against him in order to cause his downfall. He, therefore,
kept making statements and fooling people into thinking that Ali, peace
be upon him, had no merits, and that he was like any other ordinary man.
Abdullah ibn Umar served the Umayyad dynasty and crowned both Mu`awiyah
and his son Yazid with the crown of caliphate, telling lies and fabrications
about the Prophet, recognizing the caliphate of al-Saffah and al-Mansour
and all promiscuous rulers of Banu Umayyah, preferring them over the master
of the Muslims and the wali of the believers according to the text
of the Holy Qur'an and the Sunnah. Yet he did not recognize Ali's caliphate
even when it actually took place! How strange!
[122] Al-Hajjaj ibn Yusuf
al-Thaqafi is the one who is very well known for his promiscuity, apostasy,
crimes, and total lack of respect for the faith. Al-Hakim has recorded
on p. 556, Vol. 3, of his Al-Mustadrak, and Ibn Asakir has also recorded
on p. 69, Vol. 4, of his book, the fact that al-Hajjaj used to say, "Ibn
Mas`ud claims that he recited a Qur'an revealed from Allah, and Allah is
nothing more than a filth of the Arabs." He also used to say, "Fear Allah
as much as you want, for doing so is completely futile, and listen to and
obey the commander of the faithful Abd al-Malik ibn Marwan for you will
then be generously rewarded." Also Ibn Aqeel records on p. 81 of his book
Al-Nasaih al-Kafiya saying that al-Hajjaj delivered a speech once in Kufa
and referred to those who were visiting the grave site of the Prophet at
Medina thus: "May they perish! They go around sticks and decaying cadaver;
why don't they go round the mansion of the commander of the faithful Abd
al-Malik? Don't they know that someone's successor is better than his messenger?" [123] This is stated on p.
140 of al-Suyuti's book Tarikh al-Khualfa, p. 140. Kanz al-Ummal, Vol.
6, p. 67, and also in the history books of Ibn Asakir and al-Dhahabi.
[124] Read it and do not forget
the statement of the Prophet which al-Bukhari and Muslim recorded and which
says: "Loving Ali ibn Abu Talib is a sign of iman (conviction), and hating
him is a sign of hypocrisy," and the hypocrites during the time of the
Prophet used to be identified by their hatred towards Ali .