What points out to the fact that Shi`as are the followers of the authentic
Prophetic Sunnah is hadith al-thaqalayn (tradition of the two weighty
things) of the Messenger of Allah who is quoted saying:
I am leaving among you the Two Weighty Things: the Book of Allah and
my `Itrat (Progeny), my Ahl al-Bayt. So long as you (simultaneously)
uphold both of them, you will never be misled after me; so, do not go ahead
of them else you should perish, and do not lag behind them else you should
perish; do not teach them, for they are more knowledgeable than you.[87]According to some narrations, the Prophet added to the above saying, "The
Most Benevolent, the all-Knowing, has informed me that they both shall
never part till they meet me at the Pool (of al-Kawthar)." This tradition of the Two Weighty Things in the wording indicated above
is recorded by "Ahl al-Sunnah wal Jama`a" in more than twenty of their
major Sahih[88] reference
books and Musnads[89], and
it is included by the Shi`as in all their books of hadith. It is,
as you can see, too clear to require any additional clarification in its
implication that "Ahl al-Sunnah wal Jama`a" have, indeed, strayed because
they did not uphold both of them simultaneously; they have strayed because
they preferred their own views to those of Ahl al-Bayt thinking that Abu
Hanifah, Malik, al-Shafi`i, and Ibn Hanbal were more knowledgeable than
the Pure Progeny, so they followed them and abandoned the Pure Progeny.
The claim expressed by some of them saying that they uphold the Holy
Qur'an is groundless because the Holy Qur'an contains general issues and
does not explain its injunctions in detail. It also accepts more than one
interpretation. It needs someone to explain and interpret its verses as
is the case with the Prophet's Sunnah which requires reliable narrators
and knowledgeable interpreters.
There is no solution for this problem except to refer to Ahl al-Bayt,
I mean the Imams from the pure Progeny whom the Messenger of Allah named
as his wasis, successors.
If we add other traditions to the tradition of the Two Weighty Things
mentioned above which carry the same meaning and aim at the same goal,
such as the following statement of the Prophet: "Ali is with the Qur'an,
and the (knowledge of the) Qur'an is with Ali, and they shall never separate
till they reach me at the Pool [of Kawthar],"[90]
and also his statement, "Ali is with the truth and the truth is with Ali,
and they shall never separate from one another till they reach me at the
Pool [of al-Kawthar] on the Day of Judgment,"[91]
we and any other researcher will then become certain that whoever abandons
Ali abandons the true interpretation of the Book of Allah, the Most Exalted
One, and whoever forsakes Ali leaves the truth behind his back and follows
falsehood, for there is nothing beyond the truth except falsehood. We will
also become certain that "Ahl al-Sunnah wal Jama`a" did, indeed, abandon
the Holy Qur'an and the Prophet's Sunnah when they abandoned the truth,
namely Ali ibn Abu Talib, peace be upon him. This also is a testimony to
the accuracy of the Prophet's prophecy indicating that his nation will
be divided into seventy-three parties (sects) all of whom will be wrong
with the exception of one.
The saved party is the one that followed the truth and the guidance
when it followed Imam Ali. It fought on his side and accepted the peace
which only he concluded. It sought guidance from his knowledge then upheld
the blessed Imams from his offspring.
They are the best of men. Their reward with their Lord is: gardens
of eternity beneath which rivers flow, abiding therein forever; Allah is
well pleased with them and they with Him; such is the reward of whoever
fears his Lord. (Holy Qur'an, 98:7-8)
[87] This hadith is recorded
in al-Tirmidhi's Sahih, in Muslim's Sahih, in al-Hakim's Mustadrak al-Sahihayn,
in Ahmad's Musnad, in al-Nasa'i's Khasais, in Ibn Sa`d's Tabaqat, and by
the books of al-Tabrani, al-Suyuti, Ibn Hajar, Ibn al-Athir, and many others
[who all are Sunnis]. For the numbers of pages and volumes, refer to page
82 and the pages following it [of the original Arabic text] of the book
titled Al-Muraja`at [by Sharafud-Din Sadr ad-Din al-Musawi al-Amili]. [88] Compilations of traditions
they regard as authentic.
[89] Books upon which religious
rulings are based.
[90] Al-Hakim, Mustadrak, Vol.
3, p. 124, and it is also recorded by al-Dhahabi in his Talkhis.
[91] Al-Muttaqi al-Hindi, Kanz
al-Ummal, Vol. 5, p. 30. Ibn Asakir, Tarikh, Vol. 3, p. 119, Vol. 3.