There are many attributes of human beings and many
verses about them. We present the most important ones. The human being is the vicegerent
on this earth: 'And when your Lord said to the angels: I am going to place on the earth
a vicegerent" (2:30)
'And He it is who has made you successors in the land and raised some
of you above others by (various) grades, that He might try you by what He has given
you." (&165)
Humans have the greatest capacity for knowledge: "And He taught
Adam all the names, then presented them to the angels; then He said: Tell me the names of
those if you are right." (2:31)
"Names" in the preceding verse means "realities".
When angels thought that they were superior to Adam, Allah, the Most Glorious, wanted to
prove that the angels were wrong. The Almighty taught Adam all the facts, and then asked
the angels if they were true in their claim, then they would have to divulge those facts
to Him. But they were not able to do so. Thus, we can understand from this verse that man
is capable of attaining all knowledge.
Human beings are created in such a way that they can know their Creator
through innate knowledge. Man has no need to use external ways for knowing Allah. If we go
deep into our spirits we can understand that we are created, that we have a Lord. To
illustrate an example, a person went to Imam Ja'far al-Sadiq (AS) and asked him to prove
the existence of Allah, the Most Glorious. The Imam (AS) asked him whether he ever
travelled on a ship. The man answered positively. Then the Imam (AS) asked him whether in
his travel a situation arose where there existed a danger for the ship to sink and that
people began to panic and were afraid that the ship would be wrecked and they would die as
result. The man again gave an affirmative answer. The Imam (AS) then asked: "Did you
think of any power that could have saved you then"? When the man said,
"Yes," Imam concluded, "That is Allah, the Omnipotent".
When we are in danger and we feel no one can help us, inborn knowledge
is awakened and activated. In many people and in ordinary situations, this knowledge of
Allah the Most Glorious is dormant. However it can be awakened and strengthened,
especially when we lose our shelter and strength and feel helpless. It is noteworthy that
not only our knowledge of Allah is inadequate) but also the religion of Islam as a whole
is in accordance with our spirit. And this is one of the key factors in its survival under
very trying conditions and its extraordinary development. The following verse shows this
fact.
"Then set your face upright for the religion in the right state
- the nature made by Allah in which He has made men; there is no altering of Allah's
creation; that is the right religion, but most people do not know." (30:30)
Almighty Allah has created man in a manner that he becomes aware of the
right religion and has strong affinity towards it. These are two dimensions of fitrat (the
manner of our creation). We will not discuss fitrat in detail, but here it is
necessary to say that this quality is the nature in man instilled by Allah.
The term fitrat means a God-given quality in all human beings.
Innate matters are of two kinds: knowledge and desire. So, man's fl(n (natural) instinct
consists partly of knowledge and partly of desire (natural drives). Therefore, we can say
that every person through his innate God-given knowledge and desire is instinctively aware
of the pure religion and has an affinity towards it.
However, when a person is immersed in material life and ordinary
affairs and does not pay any attention to nonmaterial ideas, his fitrat (innate
knowledge) and desire will become clouded. We know that proper nourishment is necessary
for the growth of the body. If we neglect the right type of diet, it could lead to
different kinds of complications that could cause a malfunction in the body. It is the
same with fitrat. If we just indulge in material life, the other side will be
weakened or clouded by material affairs. But in difficulties, when our attention to the
material life is temporarily diverted, we turn entirely to Allah and slowly begin to feel
the change from inside.
Besides the corporeal body, there is a Divine element or spiritual
element in the human being. What does the Divine spirit mean? Does it mean that Allah has
a spirit and has part of it in humans? Definitely not. When we attribute spirit to Allah,
it is something symbolic, just like the House of Allah. Although every thing is created by
Allah, some things are more precious and respected than others, so we attribute them to
Allah.
Thus, we can conclude that all men have a Divine element in them, which
is very important and which makes man a worthy being. The angels were commanded to
prostrate before Adam (AS) only after Allah had breathed life into him-that is instilling
the Divine Spirit into Adam. This spirit is the origin and the source of all special and
exclusive perfections of human beings. All the capabilities of this species
originate from this endless and everlasting source-the Divine Spirit. Therefore, all of us
are indebted to the Almighty, the Creator, for this irrecompensable Blessing.
E. Man was not created haphazardly through chance.
1. God has created human beings.
2. God has created human beings with a purpose.
3 God has chosen human beings as his
vicegerents.
These three facts prove that humans are chosen to be Allah's
representative on this earth above all other creatures. We shall study how these three
prominent factors are presented in the Glorious Qur'an.
"Then He made him complete and breathed into him of His spirit
and made for you the ears and eyes and the hearts; little is it that you give
thanks." (32:9)
As we stated in the previous chapter, man has been chosen by Almighty
Allah, the Creator, as his vicegerent. The following is yet another verse confirming the
basis of our discussion.
"Then his Lord chose him, so He turned to him and guided
(him)." (20:122)
Some human beings are chosen by God. The phrase "turned to
him" is tawbah in Arabic, which literally means to return. Sometimes it is
attributed to God and sometimes to humans. When someone commits an error, God turns to him
to help him. The Lord thus prepares the way for him to repent. And when he repents, and
seeks forgiveness, God returns to him which means that God accepts his repentance. It is
very clear that if God does not help us to return we cannot repent. God first helps us. He
turns to man, then man repents and then God accepts his repentance. Notice the following
verse:
"Then He turned to them (mercifully) that they might turn (to
Him); surely Allah is the Oft-returning (to mercy), the Merciful" (9:118)
Man is completely free to chose his destiny. That is, man is the master
of his own fate. This is how the Scripture presents the idea of one's destiny. There is
the light of guidance. However, one is free to take it or:
"Surely we have shown him the way; he may be grateful or
ungrateful" (76:3)
To be thankful does not mean to just say: "shukran lillah"
(Thanks be to Allah). We should thank God for having given us to the righteous path
and given us innumerable blessings without expecting anything from us. So, let's open our
real eyes and see for ourselves His endless blessings. Being thankful to Him is not based
on just mere utterances. We should try to use His blessings in such a way that we get
closer to Him to further be blessed by the light of His Benevolence, Guidance and final
reunion.
Both men and jinn have been bestowed the freedom to chose their ways
and style of life. As we know, no other creatures have such a choice except the
jinns. The jinn have the freedom to believe or disbelieve. But the level of
perfection jinn can reach is lower than that of men. Based on such principles jinn must
follow the prophets who have been sent to the human masses.
Jinn like all human beings have all the biological functions. They
reproduce like all living beings. However, their physical structure differs from that of
man. Their bodies are light. They are not three dimensional. Jinns can easily move
about. They are able to move from one part of the universe to the other easily.
Jinns can take the forms of animals, humans, etc., but their creation lacks that
ultimate potentiality of perfection with which mankind has been endowed.
Therefore, it is only humans who bear the Divine trust and fulfil the
goal of creation: "We offered the trust to the heavens and the earth and the
mountains, but they refused to carry it and were afraid of it; and man carried it. Surely
he is very unjust, very ignorant." (33:72)
Man is respected and has honour: 'And surely We have honoured the
children of Adam, and We have carried them in the land and the sea, and we have given them
to excel by an appropriate excellence over most of those whom we have created."
(17:70)
H. Human beings have a God-given power of judgement and discrimination,
conscience.
Everyone understands what is good and what is bad. Prophets, thus, were
sent to make people aware and strengthen their powers of understanding. For example,
everyone is aware that to lie is wrong. Thus, the prophets came to emphasise the
difference between right and wrong. They also teach us things which we were not aware of,
such as details. This God-given power can be understood from the following verse: "And
the soul and Him who perfected it. Then He inspired it to understand what is right and
wrong for it" (91:78)
Man's success depends on the soul. His discrimination of good from bad
is not enough. He should act on the knowledge he has been given by Almighty Lord. Man will
never be satisfied by anything except by the remembrance of Allah and drawing near to Him.
"Those who believe and whose hearts are set at rest by the
remembrance of Allah; now surely by Allah's remembrance are the hearts set at rest"
(13:28)
Every human being tries to reach his Lord. A person who wishes to
acquire infinite wealth also tries to reach Allah, but his mistake is that he
misunderstands his God. So he reaches for something insecure and transient. Every one
wishes to reach Allah but man makes mistakes. The only way to fulfil oneself is by making
one's soul aware of Allah. We should try to reach Him with full knowledge and be conscious
of the goal we are trying to reach: "O man! surely you strive (to attain) to your
Lord, a hard striving until you meet Him." (84:6)
There are three types of souls. The highest is the confident soul, the
most perfect soul that has obeyed Allah, to the extent that nothing can shake it, like
Imam Husain's (A.S.) soul (as it is expressed in some aHadith). In order to attain
this level, we must be in remembrance of Allah in each second of our worldly life. Every
expression of our life, our ideas, thoughts, deeds, looks, actions, everything that one
can imagine should express Him rather than us: "O soul that is at rest. Return to
your Lord, well pleased (with Him), well pleasing (Him)." (89:27,28)
Having a confident heart depends on the remembrance of Allah , the
Glorification of his Attributes of Beauty and Grandeur. This is the secret key to our
ascendance and the attainment of station or rank. One should try to ponder the attributes
of His Beauty and Grandeur. Man will never be satisfied by anything except by the
remembrance of Allah. These are great topics in Islamic thought.
Many problems in society can be resolved through money or material
gain. But the innate problems of humanity cannot be solved by such things. Confidence is
not gained by financial matters. Surely, this is not the case. We should ask ourselves
this question: why do some of the richest people commit suicide? The fact is that these
people initially thought that once they attained a status of wealth, they would have
satisfied the ego. They would have a peaceful life. No sooner had they attained riches,
than they began to realise that money alone cannot solve the problem. There was something
missing in them.
The Divine blessings on earth are created for human beings who are free
to utilise the land, harvest the seas, conquer space, utilise animals, etc. to their own
benefits and ends.
'And He has made subservient to you whatsoever is in the heavens and
whatsoever is on the earth, all, from Himself; most surely there are signs in this for a
people who reflect." (45:13)
"It is He who created for you all-that is in the earth." (2:29)
Man is created to worship Allah the Glorious: 'And I have not
created the jinn and the men except to serve Me." (51:56)
This verse shows that one of the goals of our creation is to serve
Allah the Exalted. We are not created merely to eat, drink, and sleep. The ultimate
perfection of the human beings cannot be achieved except through the worship of Almighty
Allah.
L. Man cannot know himself unless he knows Allah. A man cannot forget
Allah, otherwise he will forget himself.
(a) Why was man created?
(b) What is his fate?
(c) What should he do now?
These are some of the questions that can be un4erstood if mankind knows
its Creator. Man will understand many realities after his death.
Men are mostly unaware of many things in this universe. They have
limited knowledge and are only concerned with their day to day activate their daily
routine. They care little of things beyond the material world. When death overtakes them,
the curtains are parted. It is at that juncture that their eyes are opened to see the
realities in their nakedness-everything uncovered. It is at this stage that they begin to
perceive the Grandeur of the Creator, their misconceptions, their rejections, their
negligence, their deeds whether good or bad. Before their eyes, they will see the angels,
the burning inferno of hell for the bad deeds, and the everlasting bliss of Paradise for
the good deeds.
Death awakens them to realise, possibly too late, that the Islamic
ideas were the consummation of the heavenly religions dispensing truth in the fullest
possible sense-the Words of Almighty Allah. They are then filled with fright and
uncertainty of what they bad neglected. They are filled with remorse of the lost
opportunity, which is impossible to compensate it is water under the bridge.
if one tries to lessen his or her or her dependence on material life,
be can reap the benefits in this very world. If money or fame is not important to one, but
only remembrance of Allah and things concerning Allah, then one can see those realities
which are hidden from others in this world.
"Certainly you were heedless of it, but now We have removed
from your veil, so your sight today is sharp." (5: 22)
The Almighty Lord sent apostles, messengers, prophets and Imams to make
us aware of both the spiritual and material aspects of life. Allah has never wanted us to
be unconscious of the facts. Allah, the Creator wants us to be aware of the path we choose
for this worldly and other worldly life.
The Lord wants us to enter another world with the bliss of soul and
peace of mind. Almighty Allah sent His Last Messenger, the Seal of the Prophets, Muhammad
(S) to invite us to Islam, as the consummation of all the heavenly religions. So, it is in
the interest and benefit of the human masses to follow and abide by Islamic law through
which their eyes will be opened to the naked facts.
However, in general, it is unfortunate to see that people are in deep
slumber in this material world but as soon as they pass to the next stage, the other
world, they immediately become conscious of what is really going on(1) and return to this
world is rendered impossible.
A verse in the Glorious Qur'an speaks of the unrighteous people. When
they die they ask Allah: "Until when death overtakes one of them, he says: Send me
back, my Lord; Hapty I may do good in that which I have left. By no means! It is a (mere)
word that he speaks; and before them is a barrier until the day they are raised"
(23:99,100)
Human beings usually becomes conscious only at the time of death. That
is why we should read the Qur'an very carefully and when we reach these verses, we should
stop and reflect on them. After death our sight will become more sharp and we will see and
realise many things. But Imam Ali (AS) said in this regard: 'If the curtains are
removed for the people, my certainty will not increase. '
He means that he has attained the depth of certainty which cannot be
enhanced by any means. He has attained the station of Truth. Once the Prophet (S) was
walking with some of his companions, and they met a young man whose strange behaviour
attracted their attention.
The Prophet (S) asked him: "HOW are you?"
The young man replied: "I am certain."
The Prophet (S) said: "There is a sign for everything. If you
have attained the rank of certainty, what is the sign for your
certainty?"
The man replied: "My certainty tells me to fast in hot days and to
pray all night. This is my sign. I have reached a stage that worshipping Allah alone is
the only pleasure that I dearly derive. I see heaven and hell. And of those around you, I
can see who are the people of heaven and of hell."
The Prophet (S) stopped him and said: "Say no more. Because it is
not good to tell others of their future". The young man begged the Prophet (S) to
pray to Allah to grant him the status of martyrdom. The Prophet (S) prayed, and later the
man was martyred on a battlefleld. That young man's good deed and his detachment from the
material world earned him the status of having attained certainty. His soul was free and
he could see what a person who has his heart set on the worldly glitters could not see.
The Glorious Qur'an states that if we attained the status of certainty we could even see
heaven and hell.
"Nay! if you had Known with a certain knowledge) You should
most certainly have seen the hell." (102:5,6)
Heaven and hell have been created for us, and they are not something
that will be created in the future. A person who has pure insight can see them. Once a man
named Rammam went to Imam Ali (A.S.) and asked him to tell him the qualities of the pious (muttaqrn)
to the extent that he could see them. First Imam Ali (A.S.) did not want to say
anything but Hammam insisted. One of the points mentioned by the Imam was that these
people are like the people who have seen heaven and hell.
Men do not desire only material matters. People have some important
things to consider as ideals. They can try their best only to attain the blessings and
pleasures of Almighty Allah. The following verse explains that His pleasure is the most
important reward.
"Allah haspr6mised the believing man and believing woman
gardens, beneath which rivers flow to abide in them, and goodly dwellings in gardens of
perpetual abode; and best of all is Allah's goodly pleasure4hat is the grand
achievement." (9:72)
This is the greatest achievement and not the material things. Here God
explains the benefits and blessings in Paradise, and says that to be aware that God is
satisfied with you, and that He is pleased with you, is the greatest blessing. This
knowledge for man is extremely important. The desire of every person is to obtain the
pleasure of Allah, the Glorious.