(2756)Wagering on horses is (religiously) permissible.

(2757)War is deceit.

(2758)Washing dishes clean and cleaning courtyards cause needlessness.

(2759)Watching green grass strengthens eyesight.

(2760)We have four types of Jihad (struggling in the way of God): bidding to good, forbidding evil, being honest in times of patience, and detesting the wicked.

(2761)Wealth will not decrease for giving alms, and God will increase the glory of whoever pardons (people’s faults) and will uplift those who are humble to Him(or for His sake).

(2762)Wealth will not decrease for giving alms.

(2763)Wearing clean clothes and being pleased with little are among the prerequisites of a believer’s honor before God.

(2764)What a nice intercessor will be the Quran in the Day of Judgment for those who have availed themselves of it!

(2765)What a nice stew is vinegar!

(2766)What a nice support is wealth for man to keep him pious before God!

(2767)What a nice wealth is a date palm, firm in the ground!

(2768)What a strange status has a believer! All his deeds are to his good, and no one is like unto him in that. Should hardship befall him, he will keep thankful to God and that's to his good, and should he suffer sickness, he will keep patient and that's likewise.

(2769)  What a strange status has a believer! I strongly swear by God that He does not decree for a believer a non-beneficial destiny.

(2770)What do I have to do with the world? To it, am I like unto a traveler who rests a while under the shade of a tree but leaves it (finally).

(2771)What do you expect from the world, save the wealth leading to rebellion, the poverty bringing about oblivion, the disease ending in corruption, the old age resulting in humility, and the death ruining(you) immediately?

(2772)Whatever a believer despises is calamity.

(2773)Whatever is decreed to come occur is close to us.

(2774)Whatever of good you do to the rich or the poor is a form of charity.

(2775)Whatever you dislike to utter in your brother’s presence, is backbiting him (in essence).

(2776)When a believer is afflicted with a suffering, s(he) gets purified of sins just as iron gets refined of impurities in forge.

(2777)When a dead person is buried, s(he) can hear the walking sound of those leaving his (her) grave.

(2778)When a door of goodness is opened to someone,(s)he should make the most of it, for (s)he will not know when it gets closed.

(2779)When a faithful, good-tempered man asked your daughter in marriage, marry her to him; otherwise, trouble and corruption will spread (everywhere) on the earth.

(2780)When a group of people falls into evil, they (extravagantly) decorate their mosques.

(2781)When a guest comes upon a people, s(he) is accompanied by his own sustenance, and when he leaves them, he is a company to (God’s) forgiveness for them.

(2782)When a man casts a (kind) look at his wife, and the wife does the same, the Exalted God, casts a merciful glance at them.

(2783)When a man dies, his good deeds come to an end save in three cases: continuous charity, beneficial knowledge and a pious child praying for him.

(2784)When a Muslim draws his sword against his brother (in faith), angels curse him till he sheathes it.

(2785)When a Muslim pays a visit to his brother in faith, he is actually walking in Paradise until he returns.

(2786)When a needy man demands, put something in his hands, even if it is a burnt hoof.

(2787)When a noble man of a people comes to you, treat him with respect.

(2788)When a problem ascends to its peak, a solution will leak.

(2789)When a ruler is filled with rage, Satan will dominate (him).

(2790)When a scholar wishes to please the Exalted God by his knowledge, everything will stand in reverence to him, and when he wishes to pile up wealth through his knowledge, he will be dreadful of all things.

(2791)When a servant (of God) dies, people ask, “What did he put behind?” and angels ask, “What did he brought forth?”

(2792)When a servant (of God) is negligent in carrying out his duties, God will afflict him with sorrow.

(2793)When a servant of God commits adultery, faith leaves (his soul), stands as a shade above his head and returns (home) only when he abandons the action.

(2794)When a servant of God fears Him, God makes everything fearful of him, and when he fears Him not, God makes him fearful of everything.

(2795)When a sin is committed on the earth, he who is a witness to it but disagrees with it is like unto the one who has not seen it (at all), and he who does not see it but agrees with it is like unto the one who has been a witness to it.

(2796)When a sin is kept hidden, it hurts nobody but the sinner, and when it is unfolded and uncontrolled, it hurts everybody.

(2797)When a woman says to her husband, “You did not do me any good”, her good deeds fade away.

(2798)When a woman sleeps the whole night away from her husband’s bed, the angels curse her to the break of dawn.

(2799)When an inexpert person is made responsible of doing something, bad results are to be awaited.

(2800)When anyone of you consults with his brother (in faith), the latter should offer him benevolent consultation.

(2801)When anyone of you happens to lead the congregational prayer, he should set it as short as possible, for there might be children and aged, weak and sick or preoccupied people among the participants, and when anyone sets his own prayer individually, he can prolong it as he wishes.

(2802)When anyone of you hires somebody, he should tell him how much his wage is.

(2803)When anyone of you is engaged in passing judgment among Muslims, he must avoid judging in anger and refrain from discrimination as to watching and pointing to the sides of quarrels, and as to their place of sitting (in the court).

(2804)When aroused by jealousy, keep away from tyranny, when fallen into suspicion, put it not into action, and when something you weigh, on it an extra amount lay.

(2805)When comes the end of Time, death culls out the good among my people just as you handpick the best of date.

(2806)When death makes of the learned a prey, as a martyr s(he) passes away.

(2807)When doing something bad, do good (immediately), for good deeds make evil deeds vanish.

(2808)When faced with severe hunger, take in a loaf of bread and a sip of water, and forget about the rest which the world contains.

(2809)When God bestows a blessing on someone, and he praises God for it, his praise is better than that blessing though the latter might be greater in quantity.

(2810)When God comes to know about a servant’s regret for his sins, He pardons him prior to his request for forgiveness.

(2811)When God covers up someone’s sins in this world, He will not berate him for them in the Day of Judgment.

(2812)When God fills one’s heart with the desire to marry a woman, he is allowed to have a glance at her.

(2813)When God grants anyone of you much (lawfully-earned) wealth, s(he) should give priority to himself and his household in spending it.

(2814)When God wills good for a people, He lengthens their lives and inspires gratitude (of Himself) in them.

(2815)When God wishes good for a family, He grants them wisdom in religion, respect of the younger for the elder, moderateness in living and temperance in spending and (in addition), He mirrors their faults to them to make them refrain from them, and when God wishes for a family other than these, He leaves them on their own.

(2816)When God wishes good for a person, He grants him/her deep thought in religion.

(2817)When God wishes good for his servant, He gives him punishment (for his wrongdoings) in this very world, and when He wills evil for him, He leaves off his sins to be punished in the Hereafter.

(2818)When God wishes good for somebody, He makes him suffer a calamity.

(2819)When God wishes good for someone, He grants him a deep understanding of religion, makes him heedless of the world, and discloses his defects for him.

(2820)When God wishes good for someone, He guides people towards him for their needs.

(2821)When God wishes good for someone, He makes the grateful avail his good deeds, and when He wishes evil for someone, He makes the ungrateful avail his good deeds.

(2822)When God wishes good for someone, He sets up needlessness in his soul, piety in his heart, and when the reverse He wishes, He makes poverty maneuver in his sight.

(2823)When God wishes goodness for someone, He unlocks his heart and sets therein certainty and honesty, making his heart conscious of his behavior, giving him a peaceful mind, as sincere tongue, sound morality, heedful ears and watchful eyes.

(2824)When God wishes greatness for a people, He bestows munificence and chastity on them, and when his grace ceases to be theirs, He opens the doors of treachery to them.

(2825)When God wishes someone good, He grants him deep knowledge of religion and inspires him the right way of growth.

(2826)When God, the Exalted, finished creating people, a relative rose. “How come?” God asked. The relative replied, “I take refuge with You from the breach of the bonds of kinship.” God asked (anew), “Well! Will you turn content, should I join the one who joins you and leave the one who leaves you?” “Yes, O Lord”, replied the relative. God said, “That’s yours.”

(2827)  When I grew up I started hating idols and poetry. I didn’t wish to do what the people of the Age of Ignorance did, save in two cases when my God kept me intact, and no more.

(2828)When making your last will, leave only one third of your wealth to poor people, and one third is too much. It would be better if you could make your heir needless of people, rather than leaving them poor and in need of others.

Whatever you spend in the way of God will be back to you as (heavenly) reward, even if it is the food you prepare for your wife.

(2829)When morning comes upon Adam’s son, all organs of his body bow down to his tongue, saying: “Fear God in respect to us, for the good of our affairs depends on you - if you move in the straight path, we will do likewise, and if you go astray, we will do too”.

(2830)When my Lord, the Greatest and the most Powerful, took me to heavens, I saw a people who had copper nails scratching their faces and chests.I asked Gabriel who they were? He replied, “They are those who eat people’s flesh(backbite them) and disgrace them.”

(2831)When one of you gets angry, s(he) should sit down if in standing position, and lie (on the ground) if in sitting position.

(2832)When one’s knowledge gives him no fruit, his ignorance burns his root.

(2833)When people talk ill of someone in a gathering, (try to) defend him, stop them doing so and leave there.

(2834)When sending me a messenger, send one with beauty of face and name.

(2835)When somebody invites you, accept (his invitation).

(2836)When somebody longs for something, s(he) should be heedful of his (her) longing, for s(he) knows not what of his (her) longing will be recorded in his (her) book of deeds.

(2837)When someone dies, let him/her be at ease, and speak not badly of him/her.

(2838)When someone goes on a pilgrimage to Mecca by means of unlawfully - earned money, God will reject and leave unanswered his invocation, “O God! I accepted what you made lawful and unlawful”, saying, “yours failed and are back to you”.

(2839)When someone is back from a trip, s(he) should have a souvenir with him (her), even if it is a piece of stone.

(2840)When someone of equal status (with you) asks your daughter in marriage, marry her to him and leave not her affair to coming events.

(2841)When someone tells you something while looking (worriedly) all around, you should hold his saying in trust.

(2842)When someone wants to sell his house, he should first offer it to his neighbors.

(2843)When someone’s child dies, God asks His angels, “Did you take back the soul of My servant’s child?” “Yes we did,” they reply.(Then), God asks, “What did my servant say?” The angels say: “S(he) praised you and said, ضfrom God we are and to Him shall we return.’” Then God says to His angels, “Build my servant a house in Paradise and name it “the house of praise”.

(2844)When the Exalted God created man, He prescribed for Him with His own hand `the priority of His mercy over His wrath’ for Himself.

(2845)When the Exalted God created the world, He turned away from it and looked not at it, for it was highly insignificant to Him.

(2846)When the learned and the righteous arrive at the Bridge (in the Last Day), the righteous are called to cross onto Paradise, while the learned are allowed to stop right there, interceding whomsoever they like, and thus the latter stands with the prophets.

(2847)When the sins of a God’s servant increase in number, and his good deeds do not suffice to make amends for them, God will cause him to suffer grief instead.

(2848)When three people gather together, any two of them are not allowed to start talking without the participation of the third (unless they join other people), for this will bring the latter grief.

(2849)When three people gather together, it is not good for any two of them to whisper.

(2850)When two Muslims draw sword against one another, and one manages to kill the other, both will be put to Hell. The people asked, “O Messenger of God! the case is clear as to the killer, but why is the killed treated as such?” The Holy Prophet replied: “He too sought to kill the other party.”

(2851)When two persons insult each other, the one who has begun (the game) is sinful, provided that the oppressed does not exceed his limits.

(2852)When two persons invite you simultaneously, accept the invitation of the one whose house is closer to yours, thus being your closer neighbor than the other, but if one of these two neighbors invites you sooner, accept his invitation (first).

(2853)When two persons whisper to each other, do not approach them.

(2854)When usury and adultery spread out in a place, the residents of that place are (actually) bartering their doings for God’s punishment.

(2855)When you are deep in religion, the most good-natured of you are the best in Islam.

(2856)When you are told a mountain has left its place, believe in it; but when you hear someone has left his manners, believe it not; for man will finally return to his own nature.

(2857)When you brush your teeth, move the brush horizontally.

(2858)When you come across something you can not change, be patient and leave it to God for so doing.

(2859)When you conquered your enemy, forgive him out of thanksgiving for your power.

(2860)When you decide to do something, ask for God’s grace seven times, and then see what you are inclined to, for your good lies surely in that.

(2861)When you decide to do something, meditate on its results. If it entails good results, perform it; otherwise, forget about it.

(2862)When you face those overtaken by calamities, ask God (to grant you) health.

(2863)When you love one of your brethren, show your love to him, for this will strengthen your friendship and make it last longer.

(2864)When you make a request to your brother (in faith), do not start with extolling him, for it puts a pressure on his back.

(2865)When you make friend with someone, try not dispute with him, nor to seek superiority over him, nor to inquire about him, for it may come to pass that you come across one of his foes who might cause discord between you by speaking ill of him.

(2866)When you see breach of promise and weakness of trusteeship prevalent among people, (the Holy Prophet said with enveloped fingers), run a solitary life at home, control your tongue’ practice what you know, leave aside what you know not, manage your personal affairs and keep away from people’s business.

(2867)When you see God has subjected one of His servants to poverty and disease, know that He intends to purify him (of his sins).

(2868)When you see someone who is superior to you in beauty and wealth, think of someone who is inferior to you in these respects.

(2869)When you want to know about one’s status to God, heed to what is said of him in his absence.

(2870)When your rulers are the benevolent, your rich men are the most generous and your affairs consulted among you, the back of the earth would better suit you than its depth, and when your rulers are the most wicked, your rich men are the most miserly and your affairs controlled by women, the depth of the earth would better suit you than its back.

(2871)When your servant serves you a meal which he has prepared with lots of troubles, share the meal with him, or (at least) ask him to have a morsel or two.

(2872)Whenever a human being or one of God’s creatures eats the fruits of a tree, a good reward is recorded for the one who has planted the tree.

(2873)Whenever Gabriel came to me urged me to brush my teeth, to the extent that I got worried of wearing away my gum.

(2874)Whenever the Sun rises, two angels call out from its two sides, “O Lord! Reward the generous and ruin the stingy as soon as possible.”

(2875)While weakness befalls an old man's body, his heart grows younger (eager) towards the love of long life and abundant wealth.

(2876)Who commits adultery will be afflicted with adultery.

(2877)Whoever abandons shooting while knowing it well, loses one of (God’s) blessings.

(2878)Whoever abandons something merely for the sake of God, will in return receive things from God serving him better here and in the Hereafter.

(2879)Whoever abandons the (material) world, will be made knowledgeable and insightful by God without taking lessons.

(2880)Whoever abides by the following three (before death), will be pardoned by the Exalted God for all his (her) sins: taking no partner with God, refraining from sorcery and following sorcerers, and harboring no grudges against brothers (in faith).

(2881)Whoever abides by the following three, among the good ones will be: being satisfied with one’s destiny, abstaining from heavenly-unlawful deeds, and becoming angry for the sake of the Great and Powerful God.

(2882)Whoever abides by the following three, perfected in faith and competent for heavenly reward will turn out to be: good manner by which to get along with people piety by which to keep away from heavenly-forbidden deeds, and forbearance by which to ward off the ignorance of the ignorant.

(2883)Whoever abides by the following three, will be kept under the shade of Divine Throne the day when no shade but God’s will prevail: making ablutions in trouble, walking towards mosque in darkness, and feeding the hungry.

(2884)Whoever abides by the following three, will be perfected in attributes of faith: refraining from wrong when pleased, deviating not from right when crossed, and avoid seizing others’ property when in power.

(2885)Whoever abides by the following three, will face the exalted God’s easy reckoning and will be allowed to Paradise with God’s Mercy: bestowing upon the one who has deprived him (of something), forgiving the one who has wronged him, and joining the one who has broken the bonds of kinship.

(2886)Whoever abides by the following three, will receive vast heavenly support and merry, and will be allowed to Paradise: thanking God when bestowed with blessings, forgiving (people) when in power, and slowness in action when crossed.

(2887)Whoever accompanies a tyrant, has committed a crime.

(2888)Whoever accuses a believer of blasphemy, has actually killed him/her.

(2889)Whoever acts as a mediator before a man of power to solve a Muslim brother’s problems or to do him some good, will be helped by God to pass over the Bridge the day when everybody slips.

(2890)Whoever acts without knowledge, will cause more corruption than correction.

(2891)Whoever among women asks her husband for divorce without reason, will not be allowed to enjoy the fragrance of Paradise.

(2892)Whoever among women dies while her husband is pleased with her, will be given entrance to Paradise.

(2893)Whoever among women leaves home without her husband’s consent will be subject to the Exalted God’s anger until she returns or satisfies her husband.

(2894)Whoever among women perfumes herself and leaves home to pass by a group of people to enjoy her pleasant smell, will be adulterous, and all eyes are adulterous.

(2895)Whoever among women uncovers herself outside her husband’s house, is actually tearing out the veil between herself and the Great, Powerful God.

(2896)Whoever among you is able to benefit his Muslim brothers, should do so.

(2897)Whoever among you is able to have a hidden reserve of good deeds must do so.

(2898)Whoever among you is able to provide a Muslim brother with a piece of dress should do so.

(2899)Whoever among you is able to save one’s face and faith with his wealth, should do so.

(2900)Whoever appoints someone a ruler to ten people, knowing that among them there is one superior to the former, has actually (tried) to deceive God, His Messenger as well as Muslims.

(2901)Whoever argues about, without knowledge, in a dispute, will face God’s anger till he abandons his arguments.

(2902)Whoever asks forgiveness (from God), does not (in fact) insist in sins even if (s)he commits seventy sins a day.

(2903)Whoever asks goodness from God will not suffer despair, whoever counsels in his affairs will not regret, and whoever considers lawful the prohibitions in the Quran, does not believe in it.

(2904)Whoever assists a tyrant to suppress truth by his false nature will lose the support of God and His messenger.

(2905)Whoever assists a tyrant, will be subjected by God to the domination of that tyrant.

(2906)  Whoever at kings’ doors sets his goal to seditions will he fall.

(2907)Whoever avoids defaming people through his tongue, will receive God’s forgiveness in the Day of Judgment.

(2908)Whoever avoids meddling with people’s affairs is a good Muslim.

(2909)  Whoever bears witness resulting in loss of a Muslim’s property or shedding someone’s blood will be surely put to Hell.

(2910)Whoever beats his bondservant in tyranny will suffer revenge in the Day of Judgment.

(2911)Whoever begs without need, will be like unto a drinker of wine, indeed.

(2912)Whoever begs without need, will suffer the agony of body and mind.

(2913)Whoever belies intercession, will not enjoy it in the Day of Judgment.

(2914)Whoever believes in God and the Last Day, should either say something good or keep silent.

(2915)Whoever believes in God and the Last Day, should respect his neighbors.

(2916)Whoever betrays a Moslem, wastes his wealth or plays a trick on him does not belong to us.

(2917)Whoever blames a heretic will face God’s security in the Day of “the great horror” (Judgment).

(2918)Whoever blames his brother (in faith) for a sin, will not die unless s(he) commits the same sin.

(2919)Whoever borrows (something), intending not to give it back, will be resurrected by God as a thief.

(2920)Whoever breaks off bonds of kinship or swears falsely, will face due penalty before death.

(2921)Whoever calls on diviners or soothsayers and confirm their sayings, has (actually) denied what has been descended on Muhammad.

(2922)Whoever calls people to corruption will carry the same (burden of) sins as his followers, without any reduction befalling to the latter’s burdens, and whoever calls people to guidance will enjoy the same rewards as his followers’, without any reduction befalling to the latter’s rewards.

(2923)Whoever carries his own goods, is devoid of vanity.

(2924)Whoever casts a kind look at his brother(in faith), with no animosity in the heart, will be purged from his sins before turning back.

(2925)Whoever casts an angry look at his father, is not (in fact) kind to him.

(2926)Whoever causes a loss (to people) will be made by God to sustain a loss, and whoever is hard on people will be treated harshly by God

(2927)Whoever causes discord between a mother and her child, will be made by God to suffer discord between him and his friend in the Day of the Judgment.

(2928)Whoever commits a folly or a sin, and then turns regretful, his regret is the atonement of his fault.

(2929)Whoever commits adultery with a slave girl whose adultery has not been established, will be whipped by God with a fiery lash in the Day of Judgment.

(2930)Whoever commits adultery, loses his faith, but God will accept his repentance, if s(he) repents.

(2931)  Whoever conceals knowledge from the seekers of knowledge will be harnessed with fire in the Day of Judgment.

(2932)Whoever consults (others) will not regret and whoever takes a middle course will not suffer poverty.

(2933)Whoever continues knocking at a door will finally find it opened.

(2934)Whoever controls his tongue and privy parts, will be allowed to Paradise.

(2935)Whoever curses the one who has brought him cruelty, will end up in victory.

(2936)Whoever deceives somebody’s wife or slave, does not have any connection with us.

(2937)Whoever deceives us does not belong to us.

(2938)Whoever dies in loneliness, is a martyr.

(2939)Whoever dies will come up with regret, either of not having done more good deeds if he has been a good-doer, or of not having taken distance with evil if he has been a wrongdoer.

(2940)Whoever disdains God’s authority, will be brought to contempt and whoever glorifies it, will be honored by Him.

(2941)Whoever dissimulates in heavenly affairs for other than God, has actually turned away from God.

(2942)Whoever does any good to one among Abd-ul-Muttalib’s family, but receives no reward from him, will receive compensation from Me in the Day of Judgment.

(2943)Whoever does evil, will suffer its recompense in this very world.

(2944)  Whoever does not consider calamity as a blessing and excessive abundance as disaster, is not perfect in his/her faith.

(2945)Whoever does not keep trusts is bereft of faith, and whoever does not keep his promises is irreligious.

(2946)Whoever does not keep trusts is bereft of faith.

(2947)Whoever does not lose control of himself when facing fear, anger and passion, will be saved by God against the Fire and Satan.

(2948)Whoever does not properly recite the Quran does not belong to us.

(2949)Whoever does not treat people with humility does not serve God in (all) humility.

(2950)Whoever drinks wine will be resurrected thirsty in the Day of Judgment.

(2951)Whoever drives out a heretic, will receive from God full safety and faith in his heart.

(2952)Whoever earns his living through his own physical efforts, is a friend of God.

(2953)Whoever earns unlawful money, will be made by God to lose it in difficulty.

(2954)Whoever enjoys moderation enjoys goodness, and whoever is deprived of moderation is bereft of goodness.

(2955)Whoever extends mercy, even about killing a sparrow, will receive God’s Mercy in the Day of Judgment.

(2956)Whoever extends no mercy, will not receive God’s Mercy.

(2957)Whoever fabricates heresy in our religion, is actually denying us.

(2958)Whoever fasts continuously without breaking it in due time, is neither fast nor otherwise.

(2959)Whoever fears (God), travels (prays) the whole night and whoever travels the whole night, reaches his destination.

(2960)Whoever fears God dulls his tongue and hides his wrath.

(2961)Whoever fears God is kept intact against everything.

(2962)Whoever feeds a fast person, will be granted the same reward as his.

(2963)Whoever feeds a starving Muslim, will be fed by God with heavenly fruits.

(2964)Whoever feels self-conceit and walks arrogantly will meet the Exalted God’s anger.

(2965)Whoever follows a people belongs (actually) to them.

(2966)Whoever follows his greed, should decelerate his speed.

(2967)Whoever follows moderateness will not suffer poverty.

(2968)Whoever follows the manners of those other than us does not belong to us.

(2969)Whoever forcibly occupies one inch of soil, will be forced by God in the Day of Judgment to dig the soil down to the seventh Earth and wear it as a necklace to the end of His judgment among people.

(2970)Whoever forgives in power, will be forgiven by God in the day of hardship (Day of Judgment).

(2971)Whoever gets accustomed to gluttony, will come up with hard-heartedness.

(2972)Whoever gets married has half of his faith completed; as to the other half, he should seek piety.

(2973)Whoever gives a grace period to his debtor or dispenses with his debts, will reside under the shade of the (divine) Throne in the Day Judgment.

(2974)Whoever gives a sick man his favorite food, will be offered heavenly fruits by God.

(2975)Whoever gives enough time to a poor to repay his debts, will be given enough time by God to repent his sins.

(2976)Whoever gives his condolences to an afflicted person, will receive the same reward as him.

(2977)Whoever gives the poor a good dead line (to pay back debts), thus reducing his burdens, will be allowed by God to reside under the shade of His Throne the day when there is no shade but that of Him.

(2978)Whoever goes hunting will hunt something.

(2979)Whoever goes somewhere to have food not called to, stealingly enters and blamefully leaves there.

(2980)Whoever goes to extremes in usury will end up in poverty.

(2981)Whoever happens to witness a sin which (s)he detests, will be regarded as absent, and whoever is pleased with a sin committed in his/her absence, will be regarded as a witness to it.

(2982)Whoever has a blessing is subject to jealousy, save humble people.

(2983)Whoever has a debt and intends to repay it, will always be supported by an angel on God’s side.

(2984)Whoever has an excessive greed for people’s property, will touch fire, being it a bit or a lot he takes.

(2985)Whoever has been given sixty years of age by God, has actually been given enough life (to do good).

(2986)Whoever has been granted a good face, good-naturedness, a pious wife and generosity, has (in fact) been granted the blessings of both worlds.

(2987)Whoever has been granted something, should endeavor to preserve it.

(2988)Whoever has been granted virtue, has (actually) been given the blessings of both worlds.

(2989)Whoever has been married to a chaste wife by God, has (actually) been helped by Him in half of his faith; as to the other half, he should seek piety.

(2990)Whoever has faith in God and the Last Day should be kind to his/her neighbors and hospitable to his guests, and should either say something good or keep silent.

(2991)Whoever has faith in God and the Last Day, does not frighten a Muslim.

(2992)Whoever has health of body, safety within his community, and sustenance-earning ability, is like unto the one who possesses the world in its entirety.

(2993)Whoever has no mercy (for others) will not enjoy (God’s) mercy, and whoever does not forgive (people) will not be forgiven (by God).

(2994)Whoever has no pity for people, will not receive God’s Mercy.

(2995)Whoever has no pity for those on the earth, will not receive the Mercy of the One in the heavens.

(2996)Whoever has the following three, owns what was granted to David: being just in anger, being satisfied and moderate in poverty and affluence (respectively), and fearing the Exalted God in public and privacy.

(2997)Whoever has to swear, should not swear save by God.

(2998)Whoever has two tongues in this world (i.e.being double-faced), will be given two tongues of fire in the Day of Judgment.

(2999)Whoever helps a blind person to move forty steps, will be absolved of his/her past sins.

(3000)Whoever helps one’s brother in his absence, will be helped by God here and in the Hereafter.

(3001)Whoever hesitates (in doing something), goes or will go the right path and whoever hastes, goes or will go the wrong path.

(3002)Whoever hoards up Muslims’ food, will be made to suffer leprosy by God.

(3003)Whoever honors a heretic, has (in fact) helped the destruction of Islam.

(3004)Whoever honors a Muslim has verily honored the Exalted God.

(3005)Whoever hopes to carry out something through disobeying God, will come up with despair, and will achieve what he fears sooner than expected.

(3006)Whoever hurts Muslims in their affairs has to suffer their curse.

(3007)Whoever intends to commit a sin but abandons it, will be rewarded a good deed.

(3008)Whoever intends to return his debt but dies before doing so, will have his debt paid by God in the Day of Judgment.

(3009)Whoever intercedes to prevent divine punishment being carried out, will be subject to God’s wrath until he stops doing so.

(3010)Whoever introduces something heretical to this(Islamic) nation, will not die before being afflicted with it in this very world.

(3011)Whoever is able to assist a believer being humiliated in his sight, but avoids doing so, will be humiliated by God in the sight of all people in the Day of Judgment.

(3012)Whoever is able to defend his Muslim brother being backbited in his presence but avoids doing so, will be made abject by the Exalted God, here and in the Hereafter.

(3013)Whoever is afflicted with a physical or material calamity but hides it and avoids stating his grievance to people, will be definitely blessed by God.

(3014)Whoever is appointed as a judge, is like unto the one beheaded without a knife.

(3015)Whoever is bereft of any of the following three features is meaner than a dog: piety to stop indulging in heavenly-unlawful acts, forbearance to ward off people’s ignorance, and good-temperedness by which to deal with people.

(3016)Whoever is born into a respectful family and is pure in birth, has a desirable company.

(3017)Whoever is called to account, will (actually) touch his/her punishment.

(3018)Whoever is degraded by his own deeds, will not be upgraded by his parental lineage.

(3019)Whoever is devoid of moderation is bereft of all good.

(3020)Whoever is devoid of the following three, imperfect his deeds will be: piety to keep him away from disobeying the Lord, good-mannered ness through which with people to accord, and forbearance by which to repel fools’ ignorance.

(3021)Whoever is double-faced in this world, will be harnessed with two tongues (flames) of fire in the Day of Judgment.

(3022)Whoever is easy-going, gentle and kind, will not be put to hellfire by God.

(3023)Whoever is endowed with a bit of moderateness, is actually endowed with the good of both worlds.

(3024)  Whoever is granted a (heavenly) gift should thank God for it.

(3025)Whoever is granted God’s grace, should reveal the sign of it on his face.

(3026)Whoever is hard on his family despite God’s facilities for him, does not belong to us.

(3027)Whoever is helped by God to keep away from the evils of his tongue and privy parts will be allowed to Paradise.

(3028)Whoever is kind to others, will see nothing but praise for which he should thank (God); if not, he will be considered ungrateful.

(3029)Whoever is merciless towards his subjects, will not receive God’s permission to Paradise.

(3030)Whoever is not pleased with divine decree and does not believe in his (predestined) destiny, should search for a god other than the (Unique) Deity.

(3031)Whoever is not respectful to the elderly, is not merciful to the younger ones, does not bid to good and does not forbid evil, does not belong to us.

(3032)Whoever is pleased that God is his Lord, Islam is his religion and Muhammad is the messenger (of God), and gives expression to these three, will be allowed to Paradise. The fourth to the above three is struggling in the way of the Great, Powerful God, which is as important as the heavens and the earth.

(3033)Whoever is pleased with his good deeds and is worried about his evil deeds is a (true) believer.

(3034)Whoever is raised to the leadership (of people) and treats them moderately, will be treated in like manner by the Exalted God in the Day of Judgment.

(3035)Whoever is seized by pain, uneasy will remain.

(3036)Whoever is slain in defending his faith, is a martyr.

(3037)Whoever is slain in defense of his possessions is a martyr.

(3038)Whoever is treated kindly, should make up for it or remember and mention it, if not able to do so, for in the latter case he has actually shown his gratitude.

(3039)Whoever is tried with having a number of daughters whom he treats kindly, will be a shielded by them from the fire of Hell.

(3040)Whoever is ungrateful to the small (gifts of God), is surely the same to the great (abundance of Him).

(3041)Whoever is worried about his sins, will be forgiven (by God), though he does not request it.

(3042)Whoever joins a tribe as a guest, should avoid arbitrary fasting without their permission.

(3043)Whoever keeps aloof from the society, will die as in the Age of Ignorance.

(3044)Whoever keeps his temper while being able to reveal it, will be overflowed with faith and security.

(3045)Whoever kisses his/her mother’s forehead, will be immune from the Hellfire.

(3046)Whoever knowingly buys a stolen object is actually a partner in the theft and shame of it.

(3047)Whoever knows his limits will not perish.

(3048)Whoever leads one person to Islam, will be allowed to Paradise.

(3049)Whoever leads others to good, will be rewarded as good-doers.

(3050)Whoever leads people to a right direction, will be rewarded as those who follow it, without any reduction in the latter’s reward, and whoever shows people a wrong direction, will be punished as those who follow it, without any reduction in the latter’s punishment.

(3051)Whoever learns shooting but does not put it to practice, is guilty of ingratitude.

(3052)Whoever lies about me in purpose, will have an abode of fire in the Hereafter.

(3053)Whoever longs for eternal magnanimity, should forsake the world’s (passing) beauty.

(3054)Whoever longs for Paradise should haste towards the good, whoever is afraid of Hell should abandon passions, whoever is worried about death should connive at pleasures, and whoever does not attach (his heart) to this would, will face calamities with ease.

(3055)Whoever loses hope in what (s)he has lost will reach comfort, and whoever is pleased with his/her destined share will feel relief.

(3056)Whoever loses three children in death, will not be put to the fire of Hell by God.

(3057)Whoever loves and hates, grants and avoids granting (something to people) for the sake of God, stands at the peak of faith.

(3058)Whoever loves something remembers it a lot.

(3059)Whoever loves the world damages the Hereafter, and whoever loves the Hereafter damages the world. So, prefer the immortal to the mortal.

(3060)Whoever lowers himself in obedience to God, is more honorable than the one who has earned dignity through disobedience to Him.

(3061)Whoever marries a woman with the intention not to pay her marriage portion, will die as an adulterer, and whoever buys something intending not to pay its cost, will die as a traitor, and traitors will dwell in Fire.

(3062)Whoever mentions a defect which is not to be found in someone, will be kept in Hell so long as to prove his saying.

(3063)Whoever mentions the name of a man for the trait he possesses, is actually backbiting him.

(3064)Whoever observes an undesirable action in you should stop it with his hand; if not possible, with his tongue, and if still not possible, he should detest it in his heart, for it is the very least form of faith.

(3065)Whoever observes the following three, is away from misery: giving alms, inviting guests, and being generous at hard times.

(3066)Whoever pays a visit to a patient plunges himself into the Mercy of God, and if he sits beside him\her, Mercy will surround him. A perfect visit to a patient is achieved when one of you puts his hand on his\her face or hand and asks him\her how he feels. The perfect way of greeting for you is to shake hands with each other.

(3067)Whoever performs an action, should do it well.

(3068)Whoever performs the following three, a wrongdoer will turn out to be: hoisting the banner of falsehood, subjecting oneself to his (her) parents’ curse, and accompanying a tyrant with the intention to assist him.

(3069)Whoever plants a good deed will profit by it, and whoever plants an evil deed will reap it.

(3070)Whoever plants a good deed will profit by it, and whoever plants an evil deed will reap remorse.

(3071)Whoever plants something on which a bird feeds itself, earns an act of charity.

(3072)Whoever plays a trick on us does not belong to us.Verily, cheating and deceiving lead man to Hell.

(3073)Whoever plays backgammon is like unto the one who has dipped his hands into a pig’s meat and blood.

(3074)Whoever pleases his parents, pleases God, and whoever displeases them, displeases Him.

(3075)Whoever possesses four things, will enjoy the good of both worlds: a tongue by which to remember God, a heart by which to express gratitude to Him, a body to be tolerant enough against sufferings, and a wife not to be disloyal to one’s wealth and chastity.

(3076)Whoever practices the following three, will taste the sweetness of faith: loving God and His prophet more than any other one, loving people just for the sake of God, and detesting blasphemy, after having been saved from it by God, just as one detests falling into fire.

(3077)Whoever prays much at night, will in the day have a face bright (nice).

(3078)Whoever prays well in the presence of people but does the reverse in privacy, is actually offending his Lord.

(3079)Whoever prepares provision in this world, will make use of it in the Hereafter.

(3080)Whoever pronounces judgment without knowledge, is responsible for its subsequent sins, and whoever advises his brother (in faith) to do an action which he knows should not be done, is a traitor to him.

(3081)Whoever purifies (his intent) forty mornings for God’s sake, will come up with fountains of wisdom flowing from his heart to his tongue.

(3082)Whoever refrains from bearing witness when required is like unto the one who gives false testimony.

(3083)Whoever regards tomorrow a day of his/her life, is not well aware of death.

(3084)Whoever rejoices at the good or evil deeds of a people is like unto the doers of those deeds.

(3085)Whoever remains in the sulks with his brother (in faith) more than three days before death, will be put to Hell.

(3086)Whoever remains in unfriendly terms with his brother (in religion) for one whole year, is like unto the one who may happen to kill him.

(3087)Whoever resides in deserts gets crude.

(3088)Whoever rules over ten people should be as wise as forty, and whoever rules over forty people should be as wise as four hundred.

(3089)Whoever rules over ten people will be brought to the Day of Judgment in chains to be either freed for justice or demolished for tyranny.

(3090)Whoever seeks a sort of knowledge and finds it, will be rewarded in double, and whoever seeks a sort of knowledge but fails to find it, will be rewarded in single.

(3091)Whoever seeks knowledge to vie with the wise, to dispute with the unwise, or to attract laymen’s attention, will be put to Hell by God.

(3092)Whoever seeks people’s admiration through disobeying God, will end up with his admirers’ reproaches.

(3093)Whoever seeks safety should control his tongue, not expressing what occurs to his/her heart (mind), should do good and cut his /her dreams short.

(3094)Whoever seeks something in earnest, will (finally) find it.

(3095)Whoever seeks worldly gains through otherworldly deeds will be spared eternal benefits.

(3096)Whoever sees indecencies (in people) but covers them up is like unto the one who saves a live-buried girl.

(3097)Whoever sells a defective object without mentioning it, will always be detested by God and damned by His angles.

(3098)Whoever sells a house without need, will see its money wasted by a waster appointed by God.

(3099)Whoever sells a kind of food should only do it with all proper conditions.

(3100)Whoever sells his house and does not buy another with its money, will not end up in blessings.

(3101)Whoever settles his Muslim brother’s needs is like unto the one who has performed minor and major pilgrimages.

(3102)Whoever settles his Muslim brother’s needs is like unto the one who has served God all his/her life.

(3103)Whoever shares not his food with the one who watches him eating, will be afflicted with a calamity with no remedy.

(3104)Whoever shelters a deviated person is deviated himself/herself as long as (s)he keeps it a secret.

(3105)Whoever sits in judgment among Muslims, should be just to them as to looking at them, pointing to them and giving them a seat.

(3106)Whoever sits in judgment among Muslims, should not shout at one party unless he shouts at the other.

(3107)Whoever slanders people is mentally ill or has something wrong with him.

(3108)Whoever sleeps well-fed, knowing that his neighbor is hungry, does not (truly) believe in me.

(3109)Whoever smiles when committing a sin, will weep when entering Hell.

(3110)Whoever spares his help from people, will not be spared from the fire of Hell.

(3111)Whoever spreads out an evil deed is like the doer of that deed, and whoever blames a believer for doing something, will not die unless (s)he does the same.

(3112)Whoever starts his day with obedience to God in his parents’ affairs, will face two opened doors of Paradise; and one door, if (s)he has only father or mother.

(3113)Whoever starts his day with other than God in his mind, will not receive any attention from Him, and whoever starts his day with no attention to Muslims’ affairs is not a Muslim.

(3114)Whoever starts his day with piety in mind, but happens to commit a sin, will be forgiven by God.

(3115)Whoever supports his own or others’ orphans as long as they are made needless of him by God, will be entitled to enter Paradise.

(3116)Whoever supports oppression through hostility (to people), will always be detested by God unless he stops doing so.

(3117)Whoever swears an oath to do something but faces a better one to perform, should atone for his oath and do the latter.

(3118)Whoever swears by anything save God, is a dualist.

(3119)Whoever takes an affair of Muslims upon himself but does not carry it out as carefully as the does his own, will not be allowed to enjoy the fragrance of Paradise.

(3120)Whoever teaches his/her knowledge (to others), will receive the reward of the one who acts upon it, with the doer’s reward not reduced.

(3121)Whoever treats his subjects deceitfully, will assuredly dwell in Hell.

(3122)Whoever treats my people moderately, will be treated in like manner by God.

(3123)Whoever undertakes the leadership of my people after me, will in the Resurrection Day be made to stop on the Bridge, and the angels will read out his book of deeds. He will then be saved by God, if he has practiced justice, but if he has been unjust (to people), the Bridge will shake under him in such a way that his bodily organs will disintegrate, with a two-hundred year distance between any two organs, and he will finally fall down the Bridge (into Hell).

(3124)Whoever unduly kills a sparrow, will be called to account by God in the Day of Judgment.

(3125)Whoever unjustly kills an animal, a bird and so on will be called to account by God in the Day of Judgment.

(3126)Whoever veils his brother(‘s faults), will be veiled by God here and in the Hereafter.

(3127)Whoever walks in a way in search of knowledge, will be led by God to a path to Paradise.

(3128)Whoever whips (someone) in tyranny will suffer revenge in the Day of Judgment.

(3129)Whoever wishes dearth of one single night for my people, will be frustrated by God in his worship of forty years.

(3130)Whoever wishes his prayers to be granted and his grief to vanish, should resolve the difficulty of an indigent person.

(3131)Whoever wishes his prayers to be granted by God in hardship and grief, should pray a lot when at ease.

(3132)Whoever wishes to be safe, should keep silent.

(3133)Whoever wishes to be safe, should keep silent.

(3134)Whoever wishes to be the most beloved of all people to God, should fear Him.

(3135)Whoever wishes to be the most needless of all people, should rely on what is with God more than what himself possesses.

(3136)Whoever wishes to be the most powerful of all, should rely on God.

(3137)Whoever wishes to be the strongest among people, should rely on God.

(3138)Whoever wishes to do something and counsels with a Muslim about it, will be granted success by God in (carrying out) the most logical affairs.

(3139)Whoever wishes to have abundant sustenance and long life, should go on keeping the bonds of kinship.

(3140)Whoever wishes to know what (s)he has with God, should see what of God is with him/her.

(3141)Whoever wishes to reside at the heart of Heaven, should get along with people.

(3142)Whoever wishes to taste the sugar of faith, should love people just for the Exalted God’s sake.

(3143)Whoever wishes to taste the sweetness of faith, should wish to love someone whom s(he) loves only for God’s sake.

(3144)Whomsoever you benefit, will benefit you, and whoever loses patience in worldly events will turn helpless, whoever slanders people will be slandered, and whoever leaves people on their own, will not be left unrequited.

(3145)Why do you kill your brothers (in faith)? When someone sees something pleasing in his/her brother, he/she should ask God’s blessing for him.

(3146)Willing someone to die in a certain place, God sets there a need for him.

(3147)Wine is the mother of all indecent deeds and great capital sins, and whoever drinks it may happen to commit adultery with his own mother and aunts.

(3148)Wine is the mother of all wickedness. Thus, the prayers of the one who drinks wine will not be accepted for forty days, and if he dies with wine in his veins, his death will be that of the Age of Ignorance.

(3149)Wine makes the totality of all sins.

(3150)Winter is the spring of a believer.

(3151)Wisdom causes (and is the object of) intimacy.

(3152)Wisdom is a believer’s lost one. Hearing it from anybody, s(he) takes it in, regardless of its source.

(3153)Wisdom is loss in matters secular, and joy in matters religious.

(3154)Wisdom starts with knowing God.

(3155)Wisdom starts with piety.

(3156)Wise sayings are believers’ lost ones- wherever they happen to find them, they would be more entitled (than others) to catch them.

(3157)Wise sayings are lost ones of the wise.

(3158)Wish for others what you wish for yourself

(3159)Wishing a ruler good, God appoints for him an honest minister to remind him of what he forgets and help him in what he remembers to do, and wishing him evil, God appoints for him a dishonest minister who does the reverse.

(3160)Wishing evil for a people, God entrusts their affairs to the seekers of luxury among them.

(3161)Wishing good for a family, God grants them leniency and moderation.

(3162)Wishing good for a people, God makes their learned increase (in number) and their ignorant decrease to the extent that when a learned man talks, he is followed and supported by many and when an ignorant person talks, he fails to succeed, and when the reverse God wishes, the other way round will be the situation.

(3163)Wishing good for a people, God trusts authority (government), judgment and wealth respectively to the forbearing, learned and generous among them, and wishing them evil, He trusts such things to the stupid, ignorant and miserly among them.

(3164)Wishing good for someone, God appoints a preacher within him to bid him to good and forbid him from evil.

(3165)Wishing good for someone, God assigns him a job. “How?”, the people asked. The Holy Prophet retorted: “He causes him to engage in a good deed before his death, thereby pleasing those around him.

(3166)Wishing good for someone, God offers him leniency and moderation in life, and wishing him evil, He inflicts him with ignorance.

(3167)Wishing good for someone, God purifies him before his death. “How?”, the people asked. The Holy Prophet retorted: “He inspires him to engage in doing a good deed and takes his soul meanwhile.

(3168)Wishing good for someone, God rebukes him in his dreams.

(3169)Wishing good for someone, God sweetens him. “How”, the people asked. The Holy Prophet retorted: “He gives him the opportunity to do something good before death and takes his soul meanwhile.

(3170)Wishing ruin for someone, God deprives him of all solutions.

(3171)Wishing the destruction (or annihilation) of a people, God lets adultery prevail among them.

(3172)Wishing to create something, nothing can stop Him doing so.

(3173)Wishing to put His decrees to practice, the Exalted God makes the learned person’s wisdom vanish (for a while) and subjects them to His will, and when this is accomplished, He gives their intellects back to them and regretful they turn.

(3174)With great people keep company, to the learned make (your) enquiry, and converse with men of philosophy.

(3175)With self-respect secure your needs, for predestined are all affairs and deeds.

(3176)Witnessing his enemies in disobedience of God suffices to make of man a sinner.

(3177)Woe is my people for bad scholars!

(3178)Woe is the learned for the ignorant and woe is the ignorant for the learned!

(3179)Woe is the one who deprives his family from good and approaches God with evil!

(3180)Woe is the one who does not know (the truth of something), and woe is the one who knows it but does not act upon it!

(3181)Woe is the one who lies to make people laugh! Woe is he! Woe is he!

(3182)Woe is the one who violates a Muslim and tramples his rights!

(3183)Woe is the rich for the poor!

(3184)Woe is women for two colored things: gold and colored garments!

(3185)Women are (usually) taken in marriage for their four possessions: wealth, chastity, beauty and faith. But, you marry a woman for her faith to receive God’s Mercy.

(3186)Women are more entitled than their guardians to decide about their own marital affairs, but girls’ consent in such issues should be asked for by their fathers, and silence is their consent.

(3187)Women are Satan’s hardest weapons.

(3188)Women are Satan’s traps.

(3189)Women make the largest population of Hell.

(3190)Women who do housework will receive the reward of the strugglers in the way of God, if He so wishes.

(3191)Words of extensive meanings were bestowed on me, and brief my discourse turned out to be.

(3192)Work in such a way as if you would never pass away, and fear so as if you would die tomorrow.

(3193)Work, for everybody earns what s(he) has been created for.

(3194)Worldly affairs bring nothing but hardship, the world causes nothing but adversity, and people are on the way to unceasing avarice.

(3195)Worldly joys entail otherworldly grief, and worldly grief entails otherworldly joys.

(3196)Worship God as much as your ability permits you, for God does not get tired of you as long as you do not get tired (of worshiping Him).

(3197)Worship God in such a way as if He were in your view, for if not so, surely He sees (me and) you.

(3198)Worship God to the extent of your ability, for God will not get tired (of you) till you get tired (of worshipping Him).

(3199)Worshipping God suffices to show man’s deep knowledge and vaunting personal views, to show his ignorance.

(3200)Would you like to have a compassionate heart and to achieve your goals? Be merciful to orphans, treat them with tender care and your food, let them share.