(1426)O God! Add something to us and reduce not (anything) from us, keep us in honor and make us not humiliated, bestow (something) on us and deprive us not of (anything), give us superiority (to others) and subject us not to others’ superiority, and make us pleased and be pleased with us.

(1427)O God! Be hard on the leaders who are hard on my people, and treat with moderation those leaders who treat my people in like manner.

(1428)O God! Beautify my temper as You beautified my face.

(1429)O God! befriend me to put up with the pains and agonies of death.

(1430)O God! Enrich me with knowledge, adorn me with forbearance, endear me with piety and beautify me with health.

(1431)O God! expand Your sustenance for me in old age and last days of my life.

(1432)O God! forgive my sins, expand my house and bestow your blessing on my sustenance.

(1433)O God! forgive my sins, grant me expansion in my house and give me abundance in sustenance.

(1434)O God! forgive my sins, ignorance, prodigality and what you know of me better than I dodo God! Forgive my intentional and non-intentional slips, my serious and non-serious acts (&.sayings) and all my faults. O God! Forgive my past and future sins and my overt and covert ones.

(1435)O God! Grant me health of body, ears and eyeshot God! I take refuge in You from poverty and blasphemy and from the chastisement in grave. There is no god but You.

(1436)O God! grant me two tearful eyes to cure my heart through tears shed out of your fear, before tears turn into blood and teeth into fire.

(1437)O God! grant us a good ending in all affairs, and save us from humiliation here and chastisement in the Hereafter.

(1438)O God! I beseech you to grant me guidance, virtue, chastity and needlessness.

(1439)O God! I beseech You to grant me health coupled with faith, faith coupled with good-temperedness and safety accompanied by prosperity.

(1440)O God! I beseech You to grant me the good which I know and which I know not, and I take refuge in You from the evil which I know and I know not.

(1441)O God! I swear you by Your unseen knowledge and Your power in creation to keep me alive as long as You see life to my good and make me die as long as You see death to my good’s God! I beseech You to grant me the fear of You in public and privacy, to bestow on me sincere expression in pleasure and displeasure (anger), and to confer on me moderation in richness and poverty.

(1442)O God! I take refuge in You from a bad neighbor in my permanent abode, for the neighbor of desert will soon change place.

(1443)O God! I take refuge in You from a deceitful friend, whose eyes watch me out and whose heart is on the track of me, seeing good, he will hide it and discovering evil, he will spread it out.

(1444)O God! I take refuge in You from bad morals, evil deeds, sinful desires and dangerous diseases.

(1445)O God! I take refuge in You from excessive debts, the victory of enemies and the taunting of adversaries.

(1446)O God! I take refuge in You from ill-omened days, nights and hours, from bad friends, and from undesirable neighbors in the permanent abode.

(1447)O God! I take refuge in You from indolence, senility, transgression, debt, the blight and chastisement of Hell, the blight of indigence and that of affluence.

(1448)O God! I take refuge in You from poverty, indigence and abjectness, and from being oppressed or being an oppressor.

(1449)O God! I take refuge in You from the decline of Your blessings, the reversal of health, Your sudden wrath, and all the things which give rise to Your dissatisfaction.

(1450)O God! I take refuge in You from the knowledge with no use, the action not accepted and the prayer not granted.

(1451)O God! I take refuge in You from the seditions of women and the chastisement in grave.

(1452)O God! I take refuge in You from useless knowledge, immodest heart, prayers unbranded and the unquenchable soul. O God! I take refuge in you from the evil of these four (things).

(1453)O God! I take refuge in You from vitiligo, insanity, leprosy and (all) bad diseases.

(1454)O God! I take refuge in You from weakness, laziness, fear, misery, old age, hard-heartedness, negligence and indigence, I take refuge in You from poverty, infidelity, debauchery, hypocrisy, conflict and dissimulation, and I take refuge in You from deafness, dumbness, madness, leprosy, vitiligo and (all) bad diseases.

(1455)O God! I take refuge in You from weakness, laziness, fear, misery and old age, I take refuge in You from chastisement in the grave and punishment in Hell, and I take refuge in You from trials in life and in death.

(1456)O God! improve my faith for it saves my affairs, improve my worldly life for in it my sustenance lies and improve my eternal life for towards it is my return’s God! conjoin my life with increase of the good, and my death with relief from all evils.

(1457)O God! Leave me not on my own for a twinkling of an eye, and deprive me not of the best of Your gifts.

(1458)O God! Make early rising blessed for my nation.

(1459)O God! make it up among us, unite our hearts, lead us to peace (of mind), guide us from darkness to wards light and save us from overt and covert indecencies God! bless our ears, eyes, hearts, wives and children and accept our repentance, for you are assuredly the Merciful one who accepts repentance.

(1460)O God! Make me benefit from what You have taught me, teach me what is of benefit to me and increase my knowledge.

(1461)O God! make me fear You (in such a way) as if you were in my view’s God! grant me felicity through piety and spare me adversity due to disobeying Thee. O God! determine for me your (good) destiny and bless me with your decree, so that I would not like to ask you for a change in what you have put first or last. O God! enrich my soul.

(1462)O God! make me live a poor life, die a poor man and associate with the poor in the Hereafter. The most wretched of all the wretched is the one who conjoins worldly poverty with otherworldly punishment.

(1463)O God! make me thankful, patient, insignificant in my own sight and great in people’s.

(1464)O God! place me among those who feel happy when doing good and seek forgiveness when doing wrong.

(1465)O God! Provide us with such a fear (of You) that saves us from disobedience to You, such an obedience (of You) that entitles us to Paradise, and such a certainty that renders worldly disasters easy for us.(O God!) make us avail ourselves from our ears, eyes and power as long as You keep us alive and to the last moment of our life, avenge those who oppressed us, give us victory over our enemies, let not our calamities be those of our faith and our greatest sorrows be for worldly affairs, let not our knowledge end in materiality and the merciless our rulers be.

(1466)O God! save me through Islam in sleeping, sitting and standing (positions), and save me from the blames of the jealous and envious fellows God! I ask you to give me of all the good the treasures of which you keep and I take refuge in you of all the evils the treasures of which you hold.

(1467)O God! You created my soul and You make it die-its life and death are Yours. If You keep it alive, save it and if You make it die, forgive it. O God! I beseech You to grant me health and safety.

(1468)O God, Our Lord! Bestow upon us good here and good in the Hereafter, and save us from the torment of Fire.

(1469)O merchants! God will resurrect you among evil- doers in the Day of Judgment unless you tell the truth and are good trustees.

(1470)O my people! I am worried about you as to what you know not, but be careful about practicing what you know.

(1471)O people! Be moderate, be moderate; for verily, the Exalted God will not be fed up unless you are fed up.

(1472)O people! Do not attribute anything to me. I declared nothing as lawful or unlawful save what the Exalted God had ordered me.

(1473)O people! Fear God and be moderate in seeking your sustenance, for no one dies before receiving his sustenance in full, though late. So, fear God and be moderate in seeking your sustenance.

(1474)O people! Fear the Exalted God, for by Him I swear that He will avenge, in the Day of judgment, any believer who oppresses another believer.

(1475)O people! Verily, I am a human being who will meet the messenger of my Lord in near future and follow his call (i.e. die).I leave with you two grand things: the Book of God and my Household. The former abounds in light and guidance. Whoever grasps at it and discerns it, will be guided aright and whoever falls short in that, will go astray. So, grasp at the Exalted God’s Book and (try to) discern it. As to the latter, I remind you of God! I remind you of God!

(1476)O people! What is narrated to you on my authority is mine if it accords with the Quran, and what is narrated to you on my authority is not mine if it is in discord with it.

(1477)O people! Your Lord is one and your father is one. You are all sons of Adam, and Adam was created from soil. The most pious among you is verily the most worthy of honor to God. No Arab is superior to a Persian, save for virtue.

(1478)O servants of God! I advise you to prayers, for praying efficaciously affects what has already happened and what has not.

(1479)O son of Adam! Be obedient to your Lord to be considered wise, and refrain from disobedience to Him, not to be regarded unwise.

(1480)O son of Adam! When you have health of body and peace of mind and your sustenance you easily find, what use of the (material) world to mind!

(1481)O son of Adam! You have at your disposal what suffices your needs, (but) continuously you seek what to rebellion in you leads! O son of Adam! You’re not convinced with less, nor are you satiated with more!

(1482)O sons of Ishmael! Practice shooting, for your father was an archer.

(1483)Obedience to a creature is not allowed, if it’s disobedience to the Creator.

(1484)Obedience to fathers is obedience to God, and disobedience to them is disobedience to Him.

(1485)Observe equality in gifting your children. Were I to give priority (on this respect), I would prefer women (i.e. daughters).

(1486)Observe God’s (orders and prohibitions) to see Him ahead of you (as a guide).

(1487)Observe the rights of your slaves and share them in your own food and clothing. Should they commit sins you do not wish to forgive, sell them to (other) servants of God and stop torturing them thereof.

(1488)Observing the bonds of kinship leads to abundant wealth, affection among families and the postponement of death.

(1489)Observing the bonds of kinship prolongs one's life and expels bad deaths.

(1490)Observing the bonds of kinship prolongs one's life, and hidden charity cools down God's wrath.

(1491)Observing the bonds of kinship, good-temperedness, and good neighborliness make lands flourish and prolong people's lives.

(1492)Of all people, the poorest (indeed), are holders of greed.

(1493)Offer gifts to each other to enhance your friendship, migrate to leave glory for your heir and connive at the faults of your great ones.

(1494)Offer gifts to each other to strengthen your friendship, for gifts enhance love and make spite and hatred perish.

(1495)Offer gifts to each other, for it doubles your friendship and makes pique perish.

(1496)Offer gifts to each other, for it makes pique perish. Should I be invited to a party where lamb trotters are served, I will haste to it, and should that be gifted to me, I will accept it.

(1497)Offer gifts to each other, for it makes pique perish; and do not consider a gift insignificant, even if it is a goat’s trotters in half.

(1498)Old age spent for the cause of Islam, will bring man a (heavenly) light in the Day of Judgment.

(1499)On the Day Judgment, the Exalted God will call (His) believer servant to His presence and while keeping him covered and saved from people and making him acknowledge his sins, asks him questions like this: “Do you know such and such a sin?” The servant answers in the positive and continues doing so until it occurs to his mind that due to his (boundless) sins, he will surely perish. Then, God says: “I covered your sins in the world and I forgive you today”, and He places the book of his good deeds in his right hand. As to the disbelievers and hypocrites, He openly states: “these are the ones who belied their Lord. God’s damnation be on oppressors.

(1500)On the Day of Judgment when there is no shelter, three groups of people will reside beneath God’s shadow: those who are kind to their kin and are thus gifted with increased sustenance and long life, women whose husbands die, leaving them with little orphans, who avoid getting married to bring their children up to maturity or let them die, and those who prepare food to serve their guests in perfect hospitality, calling the poor and orphans to their table the Hereafter to feed them for the sake of the Great and Powerful God.

(1501)One difficulty will not prevail over two reliefs, for “Verily, with every difficulty there are two reliefs”, and “Verily, with every difficulty there are two reliefs”.

(1502)One Dirham will be more valuable than one hundred thousand Dirhams when we compare two men, one of whom having only two Dirhams but giving one in charity, and the other having great wealth but giving one hundred thousand Dirhams of it in charity.

(1503)One hour of (doing) justice is superior to one year of worshiping (God).

(1504)One hour of a learned man, who rests in his bed, meditating about his knowledge is worthier than seventy years of praying by the pious.

(1505)One night of being on the look-out in the way of God, the Great and Powerful, is better than one thousand nights of praying and one thousand days of keeping fast.

(1506)One who fights his own self in obedience to God is a (true) struggler in the way of Him.

(1507)One who insists on adultery is like unto an idolater.

(1508)One who testifies to falsehood will not step in the road before God makes Hell his/her unavoidable abode.

(1509)One who testifies to falsehood will not step in the road before God makes Hell his/her unavoidable abode.

(1510)One’s faith will not get perfected save by three characteristics: giving alms in poverty; doing justice even if it’s against one’s own self, and greeting (people) a lot.

(1511)One’s older brother is like unto his (her) father.

(1512)Oppression is (the source of) darkness in the Day of Judgment.

(1513)Oppression ruins (the value of) bravery; self-pride ruins familial dignity; conferring favors spoils (the worth of) generosity; selfishness ruins (the value of) beauty; telling lie breaks (the validity of) speech; forgetfulness ruins knowledge; ignorance ruins fortitude; extravagance ruins generosity, and carnal desires ruin (one’s) faith.

(1514)Our Lord laughs (amazingly) at His creatures’ hopelessness.

(1515)Out of mercy is shedding tears and out of Satan, shouting.