(1214)Make a pilgrimage to Mecca, needlessness to gain; and travel, healthy to remain.

(1215)Make friends with each other and rectify yourselves. Whatever happens to a Muslim is a kind of atonement, even if he is afflicted with disaster or hurt by a thorn pricked into his foot.

(1216)Make friends with your kinds but do not live in their neighborhood, for it causes grudge among you.

(1217)Make greeting open, and bonds of friendship strengthen.

(1218)Make the most of an afflicted believer’s supplications.

(1219)Make the most of four things before four others: Youth before old age, health before illness, richness before poverty and life before death.

(1220)Make the most of supplication in times of tender-heartedness, for it gives rise to (God’s) grace.

(1221)Make the most of your chances to do good deeds before a time when sedition comes to pass as gloomy as parts of dark nights, when man happens to be a believer in the morning but a disbeliever in the evening and vice versa, and when he exchanges his faith for the insignificant worldly fame.

(1222)Make the most of your chances to do good deeds prior to the occurrence of the following six: the rule of the ignorant, the trade of ranks and positions, belittlement of bloodshed, breaking bonds of kinship, the recitation of the Quran by the newcomers (in religion) who appoint a singer to imamate (leadership), though he is the least in understanding the religion.

(1223)Make your food cold to bring you bliss (health).

(1224)Make your minds accustomed to the remembrance of God, and meditate a lot.

(1225)Make your world thrive, and for the other world in such a way try as if tomorrow you would die.

(1226)Making friends with your father’s friend is a form of kindness.

(1227)Man does not fill up anything worse than his stomach.

(1228)Man does not satiate anything worse than his belly(stomach).For sons of Adam, that which keeps them strong (and healthy) would suffice.

(1229)Man follows the creed of his fellows, and thus you should see the friend of whom to be.

(1230)Man follows the path of his friend’s religion.

(1231)Man has a kind of wisdom in his head, supervised by an angel.Showing humility, the angel is ordered to lift it up and showing vanity, (s)he is ordered to let it fall.

(1232)Man is a company to what he loves.

(1233)Man is in line with his friends, and the result of his deeds to them he sends.

(1234)Man should help his brother, being he oppressed or an oppressor.If he is an oppressor, the former should prevent him from oppression, for this is in itself assisting him; and if he is oppressed the, former should help him.

(1235)Man should not sit between someone and his son in a meeting.

(1236)Man should save something from himself for himself, from this world for the next, from youth before old age, and from this life before death, for there will be no dwelling save Heaven and Hell beyond this world.

(1237)Man will be under the shield of his charitable acts until he is judged among people (in the Day of Judgment).

(1238)  Man will see a day when all people would be involved in usury; and if not, they would at least be affected by its results.

(1239)Man will see a day when people will not care for the way to earn money-lawfully or unlawfully!

(1240)Man’s beauty lies in his eloquence of speech.

(1241)Man’s beauty lies in his tongue.

(1242)Man’s deeds are presented to God on Mondays and Thursdays, and to prophets and parents on Fridays. They rejoice by (their children’s) good deeds and turn brighter in their faces. Fear God, therefore, and hurt not your dead ones.

(1243)Man’s deeds are presented to the Exalted God on Mondays and Thursdays, and He forgives all sins save the sins of belligerent people and those who break bonds of kinship.

(1244)Man’s dress shows his riches, fragrant oil makes poverty disappear, and benevolence to (one’s) subjects causes God to put (your) enemy to shame.

(1245)Man’s faith lies in his wisdom and thus, whoever is devoid of wisdom is bereft of faith.

(1246)Man’s greatness, fairness, and dignity lie respectively in (the extent of) his faith, thought and manners.

(1247)Man’s heart is like unto a king with soldiers.Being good, its soldiers will turn out to be good too and being corrupted, they will be likewise.

(1248)Man’s is not hurt, but with his own hand.

(1249)  Man’s request will not be rejected in three places: in a desert where nobody but God witnesses him standing to prayer, in war where all his companions escape but he stands steadfast, and at midnight when he rises up to pray (to God).

(1250)Man’s soul will always be hanging on his debt (after death) till it’s repaid.

(1251)Man’s stability lies in his wisdom, and whoever is bereft of wisdom is devoid of faith.

(1252)Man’s word is entirely to his loss not benefit, unless it is used for bidding to good and forbidding evil or for remembering the Exalted God.

(1253)  Manliness requires a Muslim to listen to the words of his brother (in faith) when he speaks to him, and proper companionship requires a Muslim to stop going when his brother (in faith) has a torn off shoe-lace stopping him to move.

(1254)Man's nature demands brushing his teeth.

(1255)Many a dusty disheveled people who possess nothing but two ragged pieces of dress, unpleasant in people’s sight, whose swears will work, should they swear by God!

(1256)Many a fast person whose fasting avails them naught but hunger, and many a worshiper at night whose prayers avail them naught but vigilance!

(1257)Many a holder of knowledge who are not deeply knowledgeable! He whose knowledge is of no avail to him, will suffer from his ignorance. Recite the Quran as long as it stops you doing wrong. Should it not befall, it will be as if you have not recited the Quran at all.

(1258)Many a man are satiated and pleased here but will be hungry and naked (poor) in the Hereafter, and many a man are hungry and naked here, but will be satiated and pleased in the Hereafter.

(1259)Many a man are there who experience humiliation through glorifying themselves, and many a man are there who experience honor by showing humility.

(1260)Many a man are there whose vigilance at night avails them naught but wakefulness, and many a man are there whose fasting during the day avails them naught but thirst and hunger.

(1261)Many a man is there who arrive at a day which ends without them or await a tomorrow which never begins.

(1262)Many a non-fasting, but grateful person who will be rewarded more than fast, patient people!

(1263)Many a pious person who are ignorant, and many a learned person who are corrupt. Beware of them both!

(1264)Many a time an hour of indulging in lust has resulted in prolong sorrow!

(1265)  Many a wise person who is held in contempt and ugly in face, but will be saved, and many an eminent, beautiful and sweet-tongued person who will be ruined in the Day of Judgment.

(1266)Many a worshiper at night whose prayers avail them naught but vigilance, and many a fast person whose fasting avails them naught but hunger and thirst!

(1267)Markets are the worst places of cities.

(1268)Marry but don’t divorce (your wife), for verily the Divine Throne shudders (with anger) when divorce occurs.

(1269)Marry kind, fertile women, for I pride myself over other prophets for the largeness of your population.

(1270)Marry women of equal status, and give in marriage (your daughters) to men of equal status with you, thus choosing the appropriate place for your sperms.

(1271)May God bless a father who gives his child a hand in being kind to him (i.e. his father).

(1272)May God bless the eyes, which shed tears out of fear of God, and bless the eyes, which keep awake for God’s sake.

(1273)May God bless those who control their tongues, know their time, and walk in the straight path.

(1274)May God curse three persons: the one who eats his (her) provision alone, the one who rides (on a horse) in a desert alone, and the one who sleeps in a house alone.

(1275)May God damn (curse) the one who makes separation between a mother and her child or between two brothers!

(1276)May God damn a woman who calls her husband to bed but by denying him immediate sex causes him to fall asleep.

(1277)May God damn a woman who dresses up like men and a man who dresses up like women.

(1278)May God damn both sides of a usury affair as well as the one who writes the contract for it, and damn the one who blocks the way to charity.

(1279)May God damn mohallels ([1]) and those for whom someone plays the role of a mohallel.

(1280)May God damn the giver and receiver of bribe, as well as the mediator between them!

(1281)May God damn the giver of bribe as well as its receiver.

(1282)May God damn the one who makes his face!

(1283)May God damn the slaves of Dirhams and Dinars.

(1284)May God damn usury and usurers as well as the writer of a usury contract and the witness to it, should they be aware (of it’s being unlawful).

(1285)May God damn wine as well as the drinker, the cupbearer, the vendor and the purchaser of wine and the presser of date or grape as well as the carrier and recipient of wine and those who benefit by it in money.

(1286)May God damn women who behave like men, and men who behave like women.

(1287)May God damn women who behave like men, and men who behave like women.

(1288)May God damn women who behave like men.

(1289)May God help the one who hears a word of ours and communicates it to others as it is.

(1290)May God help the one who hears a word of ours, keeps it in his mind and communicates it to others.Many a carrier of knowledge who carry it to someone more learned than themselves, and many a carrier of knowledge who are themselves not learned.

(1291)May God provide you with piety, wash away your vices, and bring good to you easily wherever you may happen to be.

(1292)May God shower His mercy on those among my people who brush their teeth when making ablutions, and after meals.

(1293)May God shower His mercy on those who are easy-going in selling, buying, judging and asking for the payment of debts?

(1294)May God shower his Mercy on those who hear us saying something, keep it in their own minds and convey it to those better than them in that.

(1295)May God shower His mercy on those who lawfully earn, moderately spend, and what remains, to the day of poverty and need (the Day of Reckoning) in advance they send.

(1296)May God shower His mercy on those who oppress their brethren in so far as their respect or wealth are concerned, but happen to meet them with the request of forgiveness err they are called to account, for then if they will possess no Dirham and Dinar (with which to expiate their oppression), their good deeds (if any) will be taken away from them, and the oppressed’ evil deeds will be loaded on them if they are devoid of any good deeds.

(1297)May God shower His mercy on those who utter good words and thereby receive good, or stop uttering bad words and thus ensure their (own) safety.

(1298)May God shower his Mercy on those who withhold the excess of their words, but spend the excess of their wealth (in the way of God).

(1299)May God shower His mercy on well-speaking people.

(1300)May the sunrise of a day be not blessed for me when I fail to acquire the knowledge which might draw me nearer to God.

(1301)Measure (your) friend by his friend.

(1302)Mediation between two persons in marital affairs is among the best forms of mediations.

(1303)Medicines are the Exalted God’s destined creatures, and only with His permission they exert their effects.

(1304)Meditate on anything, save God’s nature.

(1305)Meditate on creatures, but not on the Creator, for you will face failure in understanding His nature.

(1306)Meditate on God’s blessings, but not on His nature.

(1307)Meditate on God’s creatures but not on His nature, for you will perish.

(1308)Meditate on what you do. Should it end in good, let it continue; but let it cease, if a source of worry it will be to you.

(1309)Men’s hearts naturally like those who do good to them and dislike those who do evil to them.

(1310)Mendacity of tongue is one of the greatest sins.

(1311)Mention not (the names of) three persons: a man who has kept distance with people disobeyed his leader and died in that disobedience, a slave (man or woman) who has escaped from his master and died thereof, and a woman whose absent husband pays her expenses, but beautifies herself (for others) in his absence.

(1312)Mentioning God’s blessings is thankfulness (to Him) and abandoning it is ungratefulness, and whoever is ungrateful to little will be as such to great (blessings), and whoever is thankless to people is thankless to God. Unity brings good and discord, agony.

(1313)Might does not lie in fight(wrestling), but in keeping cool when wrathful.

(1314)Mind your mother, your mother, your mother, then mind your father and then, your close relatives.

(1315)Mind! everyone of you has a greater liking for the wealth she (he) inherits than for that of his (her) own. Your wealth is what you send forth, and your heir’s wealth is what you leave behind.

(1316)Mind! patience is coupled with victory, pain with relief and hardship with ease.

(1317)Mind! the pen of fate has recorded all possible things.

(1318)Mind! What has occurred to you was destined to occur to you, and what has not, was not.

(1319)Mind, people cannot grant you anything if God does not wish so, and they cannot spare you anything if God wishes the reverse. Thus, offer your requests to God and ask Him for help.

(1320)Misers will not be allowed to Paradise.

(1321)Moderateness in living (livelihood) shows man’s deep knowledge.

(1322)Moderateness in spending (money) is on half of sustenance, friendship with people is one half of wisdom and asking questions properly is one half of knowledge.

(1323)Moderateness in spending (money) is one half of sustenance and good-temperedness, one half of faith.

(1324)Moderateness is beneficial to any household upon which it is bestowed.

(1325)Moderateness stands at the peak of one’s intellect, and the benevolent of the world will be the benevolent of the Hereafter.

(1326)Moderation to people is (an act of) charity.

(1327)Modesty and good-temperedness form the basis of one’s intellect, besides believing in God.

(1328)Mosques are the homes of all the virtuous.

(1329)Most people face loss in two blessings: good health and peace of mind.

(1330)Mourning (for the dead) is an act of ignorance.

(1331)Move in the early morning to seek your sustenance and settle your needs, for early rising brings felicity and blessing.

(1332)Moving in the way of God in early morning or at night is better than the world and whatever belongs to it, the ark of the bow of anyone of you and his footprint in Paradise are better than the world and whatever belongs to it. If a woman among heavenly women moves toward the earth, she will fill up the distance between heavens and the earth with her pleasant perfume, and her veil is better than the world and whatever belongs to it.

(1333)Muslims are a unified hand against others.

(1334)Muslims are bound to their promises as long as they agree with truth.

(1335)Muslims are brothers (in faith).None is superior to others save for piety.

(1336)Muslims are mirrors of one another.When one of them sees something good in the mirror, (s)he acts upon it.

(1337)My eyes fall asleep, but my heart doesn’t.

(1338)My God damn (curse) the one who curses his/her parents.

(1339)My intercession belongs to the noblemen of my people.

(1340)My nation will experience a time with the largest number of the poor and the least number of the learned (in religious jurisprudence), when knowledge decreases and sedition increases. Then they will see a time when some men of my nation recite the Quran, but it will not rise beyond their very throats (i.e. it will not affect their minds). They will still see a time when polytheists argue with the believers, using the same words (and reasoning) as they do.

(1341)My people are like unto rain whose beginning and ending benefits nobody can explain (foresee).

(1342)My people will not be called to account for mistake, oblivion and helplessness.

Note:

([1]) In Islam, when a man divorces his wife three times he is not allowed to remarry her unless a second person marries the divorced woman for a certain period of time. The second man is called mohallel.