The Lantern Of the Path

Imam Jafar bin Muhammad bin Ali al-Sadiq (a.s.)

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SECTION 8

Recognition of the Companions

Do not forsake certainty for doubt, and what is clear for what is hidden. Do not pass judgement on what you cannot see because of something you are told about it. Allah (SWT) despises slander and bad opinion of your believing brothers?what then does He think of boldness in attributing a false statement, false belief or lie to the Companions of the Messenger (s.w.a.s.)of Allah (SWT)?

As He said,

When you welcomed it with your tongues, and spoke with your mouths that which you had no knowledge of, and you deemed it an easy matter while with Allah it was grievous. (24:15)

As long as you can find a way to speak well and act well of people whether or not thev are Dresent. do not do anvthinz else. Allah (SWT) said,

Speak to men good words. (2:83)

Know that Allah (SWT) chose companions for His Holy Prophet (s.a.w.a.s.), honoured them with the noblest mark of honour and robed them in the robe of support, victory and the correct keeping of his company in desirable and undesirable situations. He made the tongue of His Holy Prophet (s.a.w.a.s.) speak about their virtues, excellent qualities and marks of honour; so believe in their love, mention their excellence, and beware of the company of people of innovation, for it will make disbelief and clear loss grow in the heart. If the excellence of some of them is not clear to you, then leave them to the Knower of the Unseen, and say, 'O Allah (SWT), I love anyone You and Your Messenger love, and I hate anyone You and Your Messenger hate.' There is no obligation beyond that.

The Honour and Sanctity of the Believers

No one respects the honour of the believers except the person who respects the honour and sacred claim of Allah (SWT) over the believers. The person who best fulfils this sacred claim with respect to Allah (SWT) and His Messenger is he who is the most particular in his respect for the believers' claim to honour. Whoever thinks little of the believers' honour has rent apart the raiment of his belief. The Holy Prophet (s.a.w.a.s.) said, 'Part of esteem for Allah (SWT) is to respect those who are near to Allah in belief.' And again, 'Whoever is not merciful to a young person nor respectful to an old person is not one of us. Do not call a Muslim an unbeliever when repentance can make up for it, unless he is someone that Allah (SWT) has mentioned in His Book.'

Allah (SWT) said,

The hypocrites are in the lowest level of the Fire. (4:145)

Occupy yourself with your business about which you will be questioned.

Dutifulness to Parents

Dutifulness to one's parents comes from the bondsman's correct knowledge of Allah (SWT), since there is no act of worship which will bring the person performing it more quickly to the pleasure of Allah (SWT) than being dutiful to believing parents for the sake of Allah (SWT). This is because the right of the parents is derived from the right of Allah (SWT), as long as they are both on the path of the faith and the sunnah, and do not prevent a child from obeying Allah (SWT) for the sake of obedience to them, or move him from certainty to doubt, or from abstinence to the desires of this world, or call him to anything which is in opposition to faith and the sunnah. If the situation is like that, then it is an act of obedience to rebel against them, and an act of rebellion to obey them.

Allah (SWT) said,

If they contend with you that you should associate with Me what you have no knowledge of, do not obey them. Keep company with them kindly in this world, but follow the way of him who turns to Me, then to Me is your return! (31:15)

As far as companionship is concerned, keep their company and be gentle with them. Endure their hardship just as they endured yours when you were young, and do not withhold from them that which Allah (SWT) has made plentifial for you in the way of food and clothes. Do not turn your face away from them nor raise your voice above theirs. To respect them is part of Allah (SWT)'s command; speak to them in the best possible way and be kind to them. Allah (SWT) will not let the reward of those who do good go to waste.

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