Khadija, the first wife of
Muhammed Mustafa, the Messenger of Allah, (may Allah
bless him and his Ahlel-Bayt), and the first Believer,
evokes a most extraordinary personality. She played a
stellar role in the history of nascent Islam. She was,
with Abu Talib, one of the two greatest benefactors of
Islam and the Muslims. At a time when Islam was under
unremitting predation pressure; and was, for three years,
in a state of unrelenting siege, she bailed it out, by
her incredible sacrifices. Her constancy, her tenacity,
her vision, and her indomitable faith in Allah, and in
the mission of Muhammed Mustafa - His Last and the
Greatest Messenger - were the sine qua non as the
underpinnings of Islam during the first ten years of its
existence.
For some mysterious reason, Khadija's role - so central
in shaping the destiny of Islam - has not received the
recognition to which it is entitled, from most of the
Muslim biographers and historians. Such recognition as
they have given it, is, at best, perfunctory and
tentative. To the best of my knowledge and belief, a
standard biography of Khadija has not been published yet.
This is a most lamentable lack in the inspirational
literature of Islam, especially at a time when, in the
West, there is growing interest in Islam as a creed, and
in the story of the respective roles of its various
protagonists in its early days.
The material which is extant on the life of Khadija in
various sources, is scanty and fragmentary. Even this
scanty and fragmentary material is not free from
stereotypical interpretations or misinterpretations of
history. The biographer or the historian must create a
sensitized climate of authentic understanding of Islam,
and he must make an evenhanded assessment of the roles of
those personages who shaped its history. Khadija is one
of the most dynamic and vital personages in the entire
history of Islam. It is impossible to tell the story of
Islam without telling the story of the contribution she
made to its survival, its consolidation, and its eventual
triumph. Islam owes Khadija an unpayable debt!
Therefore, I believe that the publication of a biography
of Khadija - reflecting scientific spirit and scientific
principles - which at one time I envisioned as a
necessity, now confronts the Muslim biographers and
historians as an overwhelming imperative.
Another reason why all Muslims should have access to the
life-story of Khadija, is, that like her husband,
Muhammed Mustafa, may Allah bless him and his Ahlel-Bayt,
she too is a symbol of the unity of his umma. She is a
symbol that fosters unity of the Muslim umma.
An attempt has been made in this book to put together
whatever material on the life of Khadija was available in
numerous scattered sources. But it is an attempt which,
it must be conceded, is hopelessly inadequate. It
purports to be a mere outline - to be referred to only
until such time as more authoritative works on the
subject become available. Nevertheless, it is essential
for all Muslims, but especially for the Muslim women, to
be familiar with the story of the life of Khadija and her
work for Islam. She blended her personality with the
personality of Islam so thoroughly that she became its
heart and core.
Khadija literally lived and died for Islam. If Muslim
women are in search of happiness in this world, and
salvation in the Hereafter, they must live in imitation
of the sainted life of Khadija. She is the
"guardian" of the secret of winning the
pleasure of Allah; and she is the "custodian"
of the key that will unlock for them, the gates of
success in the two worlds. She would be glad to share the
"secret" with them, if they want to know what
it is; and she would be glad to put the "key"
in their hands, if they would seek it from her.
May Allah bless Khadija and her family.