[ Ali b. al Husayn, Zayn al Abidin, reported: ]
I went near to hear what he would say to them (even though) at that time I was sick. I
heard my father say to his followers: I glorify God with the most perfect glorification
and I praise Him in happiness and misfortune. O God, I praise You for blessing us with
prophethood, teaching us the Qur'an and making us understand the religion. You have given
us hearing, sight and hearts, and have made us among those who give thanks (to You). I
know of no followers more loyal and more virtuous than my followers, nor of any House more
pious and more close-knit than my House. May God reward you well on my behalf. Indeed, I
do not think that there will be (any further) days (left) to us by these men. I permit you
to leave me. All (of you) go away with the absolution of your oath (to follow me), for
there will be no (further) obligation on you from me. This is a night (whose darkness)
will give cover to you. Use it as a camel (i.e. ride away in it).
His brothers and sons, the sons of his sisters and the sons of 'Abd Allah b. Ja'far
said: We will not leave you to make ourselves continue living after your (death). God will
never see us (do) such a thing.
Al Abbas b. Ali, peace be on them, was the first of them to make this declaration. Then
the (whole) group followed him, (all) declaring the same thing.
"Sons of 'Aqil" said al-Husayn, "enough of your (family) has been
killed. So go away as I have permitted you." "Glory be to God," they
replied, "what would the people say? They would say that we deserted our shaykh, our
lord, the sons of our uncle, who was the best of uncles; that we had not shot arrows
alongside them, we had not thrust spears alongside them, we had not struck swords
alongside them. (At such an accusation) we do not know what we would do.
No, by God, we will not do (such a thing). Rather we will ransom you with our lives,
property and families. We will fight for you until we reach your destination. May God make
life abominable (for us) after your (death)." Then Muslim b. Awsaja arose and spoke:
Could we leave you alone? How should we excuse ourselves before God concerning the
performance of our duty to your By God, I will stab them with my spear (until it breaks),
I will strike them with my sword as long as the hilt is in my hand. If I have no weapon
(left) to fight them with, I will throw stones (at them). By God we will never leave you
until God knows that we have preserved through you (the company of His Apostle) in his
absence. By God, if I knew what I would die and then be revived and then burnt and then
revived, and then scattered, and that would be done to me seventy times, I would never
leave you until I met my death (fighting) on your behalf. So how could I do it when there
can only be one death, which is a great blessing which can never be rejected.
Zuhayr b. al-Qayn, may God have mercy on him, spoke: By God, I would prefer to be
killed and then recalled to life; and then be killed a thousand times in this manner; and
that in this way God, the Mighty and Exalted, should protect your life and the lives of
these young men of your House.
All his followers spoke in similar vein, one after the other. Al- Husayn, peace be on
him, called (on God to) reward them well and then went back to his tent.
[ Ali b. al-Husayn, peace be on them, Zayn al Abidin reported: ] I was sitting on that
evening (before the morning of the day) in which my father was killed. With me was my
aunt, Zaynab, who was nursing me when my father left to go to his tent. With him was
Juwayn, the retainer (mawla) of Abu Dharr al-Ghiffarl, who was preparing his sword and
putting it right My father recited:
Time, shame on you as a friend! At the day's
dawning and the sun's setting,
How many a companion or seeker will be a corpse! Time will not
be satisfied with any substitute,
The matter will rest with the Mighty One, and every living
creature will have to journey along my path.
He repeated it twice or three times. I understood it
and realised what he meant. Tears choked me and I pushed them back. I kept silent and knew
that tribulation had come upon us. As for my aunt, she heard what I heard - but she is a
woman and weakness and grief are part of the qualities of women; she could not control
herself, she jumped up, tearing at her clothes and sighing, and went to him.
"Then I will lose (a brother)," Zaynab said to him.
"Would that death deprived me of life today, (for) my mother, Fatima, is dead, and my
father, 'Ah, and my brother, al-Hasan, peace be on them (all)."
"O sister,' al-Husain said to her as he looked at her with his eyes full of tears,
" don't let Satan take away your forbearance. (Remember:) If the sandgrouse are left
(alone) at night, they will sleep (i.e. let nature take its course)."
"O my grief, your life will be violently wrenched from you and that is more
wounding to my heart and harsher to my soul," she lamented, and then she struck at
her face. she bent down to (the hem of) her garment and (began to) tear it. Then she fell
down in a faint.
Al-Husain, peace be on him, got up and bathed her face with water Then he said to her:
Sister, fear God and take comfort in the consolation of God. Know that the people on the
earth will die and the inhabitants of heaven will not continue to exist (for ever). For
everything will be destroyed except the face of God Who created creation by His power
(qudra); He sends forth creatures and He causes them to return; He is unique and alone. My
grandfather was better than me, my father was better than me and my mother wasbetter than
me. I and every Muslim have an ideal model in the Apostle of God, may God bless him and
his family.
By This and the like he tried to console her and he said: Sister, I swear to you - and
I (always) keep my oaths - that you must not tear your clothes, nor scratch your face, nor
cry out with grief and loss when I am destroyed.
Then he brought her and made her sit with me. He went out to his followers and ordered
them to bring their tents (much) closer together so that the tent-pegs came within the
area of each other's tents, and so that if they remained among their tents, the enemy
could only approach (them), from one side (for there would be) tents behind them, and to
their right and left. Thus (the tents completely) surrounded them except for the one way
which the enemy could come against them.
(After that) he, peace be on him, returned to his place and spent the whole night in
performing the prayer, in calling on God's forgiveness and in making invocations. In the
same way, his followers performed the prayer, made invocations and sought God's
forgiveness.
[ Al Dahhak b. Abd Allah reported: ] (A contingent of) Umar b. Sa'd's (continually)
passed us keeping watch over us while al-Husayn, himself, recited: Let not those who
disbelieve think that our giving them a delay is better for their souls. We give them a
delay only that they might increase their wickedness. They shall have a disgraceful
punishment. God does not leave the believers in the situation you are in until He has made
the evil distinct from the good. [Quran 3:117-8 ]
A man called 'Abd Allah b. Samir, (who was) among those horsemen heard that. He was
given to much laughter, and was a brave fighter, a treacherous knight and a noble. He
cried out: "By the Lord of the Ka'ba, we are the good, we have been distinguished
from you."
"O terrible sinner," cried Burayr b. Hudayr, "has God made you one of
the good?" "A curse on you, whoever you are?" he shouted back. "I am
Burayr b. Hudayr," he replied. And they both cursed each other.
The End