The Delay in Mina

There is a two day stay over in Mina to think about your ideology and what you have done. On the 'Id day and after the sacrifice, the ceremonies are over. You must stay two more days or even three more days, if you can, in Mina. You are not supposed to leave Mina in these days - not even to return to Mecca! Why? Satan is defeated, sacrifice is offered, Ihram is removed and 'Id is celebrated! Why should more than a million people remain in this valley for two or three more days! This time allows them to think about Ha]J and understand what they have done. They can discuss their problems with people from other parts of the world who have the same faith, love, needs and ideology. Muslim thinkers and intellectuals who gather here and freedom-fighters who fight colonialism, oppression, poverty, ignorance and corruption in their homelands, get to know each other, discuss their problems, find solutions and ask for each other's help. Muslims from all over are supposed to study the dangers and conspiracies of the super-powers and their agents who have infiltrated Muslim nations. They should make resolutions to fight against brainwashing, propaganda, disunity, heresy, false religions ... and many other diseases threatening the "unity" of Muslim nations. They should offer a common and worldwide struggle to introduce Islamic facts and support the cause of freedom for colonized nations and those Muslim minorities who are under the torture of fascist regimes as well as prejudiced political groups. Through a system of cooperation and understanding and an exchange of views and feelings, the Muslim communities would be strengthened in their struggle against their common enemy. A better understanding of true Islamic doctrine can be brought about by solving some of the theological differences that exist among Muslim religious groups!

More than a million Muslims from all over the world remain three more days in Mina, the arid valley, where there is no place of interest to see, nothing to do, nowhere to shop and not even a park to walk in! It is so uninhabitable that the prophet (PBUH) said "not to build a building in Mina". At this moment, through the training of Hajj, everyone is free from all dependencies and gains the strong will and personality of Ibrahim. All fears, needs and greeds are defeated at the peak of one's willpower and sense of responsibility. Hearts are filled with victory in Miqat, Tawaf, Sa'y, Arafat, Mashar and Mina - shooting, sacrificing and celebrating 'Id with great sincerity. Yes, at this time and in this land, more than a million Muslims do not end their Hajj to disperse and continue their individual lives. NO THEY HAVE TO SIT DOWN AND DISCUSS THEIR PROBLEMS!

Hajj is to come here on time and perform these actions with people. Otherwise, you may go to Miqat, from there to Mina, Arafat Mashar and Mina at any other time or without anyone else. That is not Hajj; it is a useless action or it may be considered a tour. This is the time that you are surrounded by a spiritual atmosphere tomorrow when everybody leaves, Mina is like any other land with the exception of being dry and uninhabitable.

You are here to learn that without people, searching for heaven (paradise) is the ugly selfish attitude of a monk. A PROMISED (ON CREDIT) MATERIALISM IS WORSE THAN THE ONE NOW AVAILABLE! This greedy attitude postpones its gluttony and enjoyment to the hereafter. In other words, it is like a bourgeoisie who prefers credit to cash! A devotee is as selfish as a materialist; the latter chooses the technique as a tool while the former uses the faith! A materialist uses science to enjoy his life and a devotee uses God for this purpose. Both are searching for the same goal, but one for the present and the other for the hereafter! The Islam of Ibrahim and the prophet Mohammed (PBUH) teaches us that Almighty Allah hates these selfish devotees.

PROPHET MOHAMMED (PBUH)

If one has ended the day and hasn't thought of the welfare of his society or not made any attempt, he is not a Muslim.

It is true that you performed Hajj and ascended to Ibrahim's position by sacrificing your Ismail, but this is not the end of it; rather, it is the beginning of your duty. All these ceremonies were for you to ignore "self-service" and begin "to serve others", and not to buy fame but to do it for God's sake! This is why you are asked to come during the Hajj season while everyone else is there. To come here alone is not considered a Hajj.

Now at the end of this performance, all those who have defeated Satan as Ibrahim did, sacrifice their selfishness and celebrate their victory. Before returning to Mecca for a farewell, they have to fulfill two other duties - to establish a scientific and theological seminar where anyone may attend and to establish an international social convention. The two extra days are to summarize the Hajj in these conventions. The conventions are not held behind locked doors and in illuminated halls but in the open air of this valley. They are not held in low ceiling rooms but under the blue sky where there are no walls, no doors, no barriers, no guards and no ceremonies ...!

These conventions are not assembled by heads of states or their representatives, diplomats or political leaders, members of parliament, cabinets, senators, university professors, scientists, intellectuals or spiritual leaders. No! No!

Quran XXII: 27

And proclaim unto mankind the Hajj, they will come unto thee on foot and on every lean camel. They will come from every deep ravine.

As Aime Cesaire says, "No one has the right to be the guardian of others." Professor Shandel said, "In the absence of the people to talk about them is a lie; it is a shame since only Almighty God has the right to decide for the people because the people are His representative on this earth!" This is the reason for the convention in Mina where God Almighty is the director of the people who have gathered by His invitation.

After defeating Satan and returning from the place of sacrifice Allah requests everyone to attend this meeting to renew their promise with Ibrahim, to have God as their witness that they will do their best to strengthen the faith of monotheism, to destroy all existing idols in the world and to establish a peaceful and secure society. Like the true followers of the prophet Mohammed (PBUH) who made conscious and intellectual people responsible for carrying his message, they are to establish an "exemplary society" based on monotheism and to support the cause of knowledge, leadership and justice in human life.

Mina is the land of love, struggle, and martyrdom. It is the land where people make their promises to God. As a united community they promise to participate in good deeds and to fight the evils of man s life. They promise to respond to the calls of the prophet Mohammed (PBUH), the prophet who had the Holy Book in one hand and the sword in the other and to make the right decision in confronting "stubborn enemies" and dealing with friends.

In this yearly convention, assembled far from the borders of blood shedding countries, Muslims from all spheres of the world and different political systems are invited by the Guardian the King and the God of the people to gather under the sky of these mountains to have a free talk to help overcome their problems ... And a scientific convention, but not in the auditoriums of academicians, the assembly of university professors or the meeting of scientists and super-specialists. No, rather it is a two-day theological and ideological seminar where every literate or illiterate, professor or factory worker, famous spiritual leader or simple farmer can participate and has the right to speak openly. All ranks, positions degrees and colors are left behind in Miqat. Here all represent ONE - Man and all have the same degree - Hajj. That is all!

There is no higher rank for mankind than reaching Ibrahim's position and here everyone has been asked to play his role. At the of these ceremonies, before you return to your homelands, you must stay two more days after the 'Id ? to sit down and ask yourselves this unanimous question of all ages -- "What should we do for the community?" And the find the answer. Just sit down and think about what you have done during Hajj! 

Let us sum up what these codes are. We must realize the essence of what was done during Hajj.

Sufism : Starts in Mina and remains there forever without going through Arafat and Mashar.

Philosophy : Comes to Mashar but does not reach Mina.

Civilization : Remains in Arafat not going to Mashar and Mina.

Islam : Starts from Arafat and goes to Mashar (a passage full of responsibility and movement), reaches Mina(the stage of ideals and love, and surprisingly meets with Allah and Satan!

Here they are talking about "you" and your fate and not about worldly matters. To God belongs whatever exists in this world. Here they are talking about "man" in whom Allah and Satan exist together. This duality is within man and not in nature. Mina is the land of love, faith and future. It is there where Allah and Satan are struggling within you for your Ismail. Mina is the land of all your hopes and needs.

Even to your surprise, the day of "victory" is the "bloody 'Id" Instead of a "birthday party" there is a "sacrifice party" for the son; "The 'Id of Sacrifice"

Look at this nation's tradition, history and honors! It does not care about its blood relations or homeland, but about its faith and freedom.The nation of monotheism the people who have the responsibility of the freedom of mankind from Adam ' to the hereafter, the freedom-fighters who even fight thelr own natures, those who have extended the "battle front"from Badr to Mina - these are the slaves who have so deeply realized the meaning of "freedom". They free themselves not only from the Pharoah, but their Ismail too and not only their enemies, but their relatives too!

Consequent attacks after 'Id

During your first attack on the first day, you shoot the last idol and open the way to the place of sacrifice. Then you take off your Ihram and happily celebrate your victory! On the second day you must shoot again, but shoot the three of them. This time you take turns to shoot the first idol, then the second one and finally the last one. Your third day is a repetition of what you did on the second day. The fourth day you may stay in Mina or leave. If you decide to stay, you must repeat the shooting of the second or third day. If you decide not to stay on the fourth day, you must bury the remainder of your arms somewhere underground in Mina! This is a MUST!

These three days following the 'Id are called Ayyam-at-Tashriq. What do they mean? On the tenth day of Zul-Hijjah you exalted to Ibrahim's position, you got the courage "to sacrifice your Ismail", you defeated Satan in its last base at your first attack, you offered the sacrifice, you took off your Ihram and you came out victorious from the front of Mina! Why do you have to continue fighting? There is a lesson for you - do not forget that Satan may survive even after it was defeated! Every "revolution", no matter how successful it is, is always in danger of "counter-revolution". Numb snakes may wake up and change their colors while you are happy with victory, proud of power or busy with celebration! They may pretend to be your friends in order to join you and destroy the movement from within and take over the fruits of your revolution. They will be the HEIRS to the freedom-fighters and mourners for the martyrs!

Victory should not cause you to relax! So, when you have overcome Mina, do not let your hands off your arms. You have forced Satan out of your door BUT HE MAY RETURN THROUGH THE WINDOW! He was defeated "outside of you" but he may wake up inside of you". He was knocked down in war, but he may gain power in peace! He perished in Mina, but he may now flourish in you' ! What am I saying? "Temptation" has thousands of faces. He may be rejected as an unbeliever but will return to you as a man of strong faith! He may be rejected as a polytheist and he will present himself as a monotheist You may bury him in an idol-house, but he may show up at the altar You may kill him in Badr1, but he may be resurrected in Karbala ? He may be wounded in the Battle of the Trench in Medina and then re-occur in the mosque of Koufa. You may seize the idol of "Hebal" from his hands in Uhud, but he will raise the Holy Quran on swords to defeat you in Saffain!

You should not be so naive to think that the war is over after defeating Satan on the tenth day of Mina, to take off your armor, to put on your civilian dress, to use make-up and perfume, to celebrate your victory, to ignore the danger, to feel free to leave Mina for Mecca, to keep busy worshipping or to return home and start your business again! Oh you, the freedom-fighter, the follower of Ibrahim, do not forget the tenth of Zul-Hijjah is "the 'Id of Sacrifice and not "the 'Id of victory". The sacrifice of Ismail is the beginning of Hajj and not the end of it! After a successful revolution, Oh soldiers of tawheed, do not leave your arms aside. Do not indulge too much in the happiness of your victory- there is always danger from the defeated army. The three bases were overthrown but the three idols (Satan) have their roots in Mina. After the 'Id, you should keep your heroic spirit and be prepared to fight at anytime. With the help of the other soldiers, you must be prepared to set a well timed and disciplined plan to eradicate those foundations.

- Revolutions are always in danger, even the most successful ones!

- Don't be too proud, even after the greatest victory!

- You are still in danger even if you were Ibrahim! Even after sacrificing your Ismail!

Satan has many colors and many more "tricks". Once Satan tried to cheat you with Ismail's life and today you may be cheated by the pride of sacrificing him! Always remain ready to fight)! Until you are in Mina, shoot the idols with your bullets.

Mina is the land of faith, love and the place of your hopes and needs. It is the front of all your glorious and honored victories. It is your Hajj, the peak of your perfection, the ideal of your life ... Mina is the first step of monotheism as well as the ambush of Satan, man's most dangerous enemy! You are always in Mina or Mina is always in you; you are always in danger since the idols are always ready to rebel. After the 'Id, while still in Mina, shoot the idols everyday.

- Be ready to fight for freedom all your life.

- Fighting for freedom is not becoming a ruler or gaining power.

- By defeating your enemy, your fight is not over

- Celebrate the 'Id of Sacrifice and not the Victory.

- Take off your armor, but don't give up your arms.

- Victory may be gained in a day, but if you are careless, you will lose it at once.

- To wound the enemy, one shot is needed, but to be sure he is killed, seven shots may be needed.

- To take over the enemy's base, one attack may be enough and seven shots may be used, but to eradicate them, you need to attack more than once and use over seventy shots. - Divide the arms (pebbles) you collected in Mashar.

How many did you have? Seventy, here again seven and seventy? On day one (the tenth day) one attack seven bullets at the last idol On day two, three and four - three attacks and seven bullets to each idol (9 x 7 = 63). A total of seventy bullets in ten attacks, an even figure! The last attack on the fourth day (thirteenth of Zul-Hijjah) is an option. It is up to you. If you still feel the danger, you may stay- then you must shoot the three idols as the two previous days. Only one seventh of your collected arms are used to succeed over your enemy. Six sevenths are used to continue the struggle after the victory! This prevents the ill-fate of all movements and the inconspicuous outcome of many revolutions. Such happened to the Islamic movement when the political submission of Abu-Sufyan was confused with the true Islamic submission to Almighty God.