Hajj
Dr. Ali Shariati
Part 3
Mashar
The sun is disappearing in Arafat and you must leave too! Arafat is
lost and killed by the darkness of the night. You do not stay here overnight
but leave at sunset since everyone has decided to move When the night comes
forth, no Muslim is seen. The "Sunshine City" suddenly and hurriedly transcends
the plain and disappears to the west. But to go where? To "Mashar"!
You can not rest; every stage is a short stop and a fast leave Stop?
- Never! Reside? - Nowhere! Stay for half a day overnight or a couple of
days. That is all! The tents you pitched yesterday should all be picked
up today.
You are being addressed - Yes you, Oh mankind! You live for a short
time on this earth and no more! Oh man, you are only a moment of this eternal
time! Oh man, you are nothing! Oh wave, your "existence" depends on your
"movement" and You are dead if you are passive!
On..."nothing"! You will be "complete" when you have absolutely decided!
Oh...the "drop"! Join (enter into) the roaring river of the "people" and
"flow"!
Quran II: 198
When you participate in the multitude from Arafat, remember Allah
by the sacred monument. Remember Him since He has guided you, although
before you were of those astray.
You must be in Mashar by nightfall. People are crowded together as they
move down the valley from Arafat to Mina and then to Mecca. Arafat, this
city in which you stop over for one day, is gone with the wind of the sunset
and the roaring flood of "mankind". In one color and with one direction,
the people circle the rock of "Jabal- al-Rahmah as if they are afraid of
the night, hurrying the slope of the valley and running away from the dark.
Now night has covered the plain of Arafat.
And you, as a dot on this line, a drop and many other drops, flow as
a flood! Struggle as those who surprisingly attack by night with hope and
faith!
What a surprise! It seems that the "Sunshine City" has melted in the
fire of Arafat. Now, the "dark city" has covered this land like a volcano!
Everyone is lost in this crowd. Darkness is everywhere, but what is
there to fear? The road is solid and secure. THE TRAGEDY IS WHEN YOU HAVE
DISCOVERED YOURSELF, BUT YOU HAVE LOST THE WAY. SACRIFICING YOURSELF ON
THE RIGHT WAY IS SALVATION! AND, TO SACRIFICE YOURSELF IN THE RIGHT WAY
(ALLAH'S WAY) IS TRUE WORSHIP AND SERVITUDE!. Oh man, Allah is expecting
you at the end of this path. Remember you are in Mashar (land of consciousness).
How delicate it is! Arafat or the symbol of "knowledge" is used in the
plural form but Mashar it is the single form! This is to say: REALITIES
MAY BE DESCRIBED INDIFFERENT WAYS, BUT THE FACT IS ONLY ONE! The only way
is the way of the people for the cause of Allah. Once, the prophet (PBUH),
sitting with his companions, visualized this by drawing several lines on
the ground with a stick in his hand show1ng different ways of discovering
the existing relations between phenomenons. (In other words, ways of knowledge
and learning.)
Science is the discovery of "pre-existing phenomenons". Arafat is like
a mirror reflecting all the colors, designs and patterns as they are on
a larger scale. The universe is like a mirror, when facing the world (worldly
matters) it reflects "Physics" and when facing religion it reflects "Jurisprudence".
That is all!
There is not good or bad knowledge. It can be in service or in treachery;
purity and impurity means nothing to it. Knowledge is knowledge, forever
and everywhere, the same for the Muslim and the non-Muslim, for the people
as well as their enemies and for the servants or the traitors! Limitations
exist only in "consciousness" - the power which will employ knowledge,
give it direction and end up in morality or immorality, peace or war and
justice or injustice!!!
In a capitalistic system, knowledge and science have the same meaning
as in a communistic system. The Nazi (Fascist) physicists know as much
about nature as their victims and the respected preachers of the Caliph
are as knowledgeable about the religion as those preachers imprisoned by
the Caliph.
What makes one an "executioner" , the other a "martyr", one an oppressor,
the other a freedom lover and one corrupt, the other righteous is not "knowledge"
but "consciousness".
The question regarding the types of sciences and knowledge is not relevant,
but what is important is the type of "consciousness". Hajj specifies this
very well as "sacred consciousness"; that is, whatever is guarded by the
sanctuary of chastity modesty and cleanliness.
The first stage (Arafat) is a single word, but the second stage is not
just "Mashar". Rather, it is called "Mashar-ul-Haram"way. And, to our surprise,
the stop at Mashar-ul-Haram is during the night time while the pause at
Arafat is during the day time! Why? Because Arafat is representing the
stage of knowledge and science which is an objective relationship between
the thoughts and the existing facts of the world. Clear vision is necessary;
therefore, it needs light (daytime). Mashar represents the stage of consciousness
which is a subjective relationship between thoughts. There-fore, it is
the power of understanding achieved by more concentration in the darkness
and the silence of "night time".
Arafat is the stage of experience and objectivity. Mashar is the stage
of insight and subjectivity. Arafat is a state of mind far from corruption
and sickness. Mashar is a stage of consciousness with full responsibility,
pure and righteous in the sacred and secure land of Mashar-ul-Haram as
in the Sacred Mosque and the holy month! Sin, corruption, aggression and
fighting are forbidden; no one is allowed to hurt an animal or even uproot
a plant! The earth and sky are safe and secure in freedom and modesty.
A righteous environment needed for peace prevails. It is as clean and pure
as a spirit and as glorious as nature.
So surprisingly, a "consciousness" born of "knowledge" and pregnant
with "love" exists. It is the next door neighbor of "science" and "faith".
This is the stage between Arafat and Mina. Intuition needs no light; it
is illuminated by thought and able to solve any problems of "love"!
Hikma is the type of knowledge or acute insight that was brought to
mankind by prophets and not by scientist or philosophers. This is the type
of knowledge and self-consciousness that Islam talks about. It not only
trains scientists, but conscious and responsible intellectuals.
It is not the subjectivity of phenomenons and regulations it is the
clear light! It is the type of knowledge that our illiterate Prophet (PBUH&HF)
inspired:
Allah will put this light in the hearts of those He likes (wishes).
This is the knowledge of the proper guidance. Anyone can learn the knowledge
of Arafat, but the intuition of Mashar is the light that Allah puts in
the hearts of those whom he wishes! Who are they? They are not those who
work selfishly, but those who struggle for the cause of others.
Quran XXIX: 69
As for those who strive in use, we surely guide them to our path.
This is the knowledge of "guidance", "self-consciousness" deliverance"
and "salvation". In the light of this knowledge, an "illiterate bedouin"
became the leader of a tribe and the torch-holder of a caravan! This knowledge
(Hikma) is not learned from books or taught in schools or universities.
It is taught in the field of struggle and by Holy War. The students who
learned this knowledge fight for the freedom of mankind and for the sake
of Allah.
To learn this knowledge you need no light; it is light by itself. Luminosity
is its nature. With this knowledge you can even see in the dark night -
like the night of Mashar-ul-Haram. Why should you fear the night and the
dark? Are you not on the right way? Are not the people with you? Are not
you with the caravan? A drop going in the white-river of people? All on
the right path?
Quran II: 199
Then hasten onward from the place whence the multitude hasteneth
onward.
How sensational it is to search for arms in the dark land of "sense"
and "feelings"! Why not wait until morning? What is the holy war for? The
stop in Mashar is for you to think, to plan, to strengthen your spirit,
to collect arms and to prepare yourself for the battlefield. On the night
of holy war, all this must be done in the dissimulation of the night, in
a hidden ambush and next to Mina (the state of oppression).
You are to collect arms in the dark of night, but with the light of
"sense" and "feelings" (the sacred sense) and with the knowledge you gained
in the light of Arafat! Wait all night; wait for the sunrise and see the
morning of light, victory and love in Mina! ********** The roaring and restless army has collected the pebbles from the stony
land of Mashar. Now at the border of Mina, one waits with silence everywhere
and thinks in this desert of "resurrection" ... No, Oh Allah, I meant the
land of Mashar! There is no tent, no sign, no wall, no door, not a ceiling,
not a street, not a tower - it is not a city! Do not waste your time to
look for your friends or find your caravan. Everyone here is alone. There
are only two of you here - you and night!
Such a big crowd! All caravans and tribes are grouped together. "Resurrection":
Quran LXXX: 34, 35, 36
On the day when a man fleeth from his brother and his mother and
his father. And his wife and his children!
You had forgotten yourself; here again you will find yourself!
While in the state of Ihram and at Miqat, you forgot yourself and joined
the people. In Tawaf, you were carried by them. After Say, you found yourself.
At Arafat, you were drawn into the ocean. And then again, you will find
yourself at Mashar.
Everyone is alone in such a crowd. Here you have discovered "Your truth";
you are with no cover-up, no color, no mask or make up, naked and pure.
Tonight you will conduct a private talk with a Friend (Allah)! Declare
yourself and confess your sins. It is sensational to confess and clearly
proclaim what you want. Now is the time to ignore all those limitations
and break the walls. Release what you have imprisoned inside you all these
years! You are here by yourself.
You joined the crowd as an individual. Here in the crowd you will end
up being alone again! The "individuality" which you have found by diving
into the ocean of people and finding the pearl of yourself is wonderful;
you are shoulder to shoulder with the people but simultaneously alone!
How wonderful! The strait of Muzdalifa strongly embraces this army in it's
arms Millions of Muslims, undivided and unscattered, are packed shoulder
to shoulder (as if they have crept onto each other). Nevertheless, everyone
is alone facing the inspiring sky of Mashar!
You feel lonely among this absolute sovereignty of people. Nobody knows
one another, but do not be afraid. The night has covered you in its modesty.
No one will look at you or call you by what you were called before.
Free yourself and leave yourself in the hands of the night. What am I saying?
The night of Mashar has covered the horizon and it appears as a heavenly
screen.
In this silent palm grove full of moonlight, leave your searching eyes
and restless heart in the shower of its silence, to fledge and flutter
as a butterfly in love. Then, in the depth of your heart, feel the loneliness
in this desert where you are sentenced to live. Amidst such glorious silence,
you are able to hear Allah and the voice of "the great prisoner of the
earth" and leader of humanity who bent his head into the well, painfully
groaning and crying in the heart of this desert.
When Mashar is overcome by the glorious and mysterious Magnificence
of night, everything becomes quiet and calm. Suddenly the invader's flood
(Islamic Army) flows into this valley and irrigates the bed, the hills
and the neighborhood mountains. Then Mashar is quiet again under it's heavenly
ceiling.
Night has come to Mashar and there is no light; yet, there is the moonlight
and the shower of luminous stars - shining and illuminating the desert.
The night of Mashar and its beautiful heavenly sky is unknown to those
who have lived a city-life, spoiling their time by searching for worldly
needs and greeds. Their nights are quite different! The night of Mashar
is a shadow of imagination and paradise - moonlight, cool, clear and kind
with the tender smile of Allah. This is where your heart will witness Allah"s
swearing. "In the name of the moon and moonlight ..."
Quran XCI: 1-6
By the sun and his brightness, and the noon when she floweth him
and the day when it revealeth him and the night when it enshroudeth him,
and the heaven and He who built it, and the earth and He who spread it.
It is not like the nights of crowded and polluted urban areas where
people exhale the damp infectious air and stars look pale and sick! It
is the tenth night of Zul-Hijjah. The great army of tawheed (Unity) and
learned freedom-fighters has camped on this mountain. Its soldiers are
totally distracted from this world by their "rapturous thoughts of love"
as they stare at the sky of Mashar. This inverted blue ocean is filled
with germs of the sky (stars) that appear successively amidst this dark
ceiling of the universe and open a window to another world. As the only
fondling smile of nature in the face of cursed people of the earth, the
moon sparkles radiantly from the top of the mountain, it illuminates the
valley of Mashar. At the other corner of the sky, the smiling stars are
busy hanging the luster of "Pleiades" from the ceiling of Mashar in order
to illuminate the mysterious path which directs toward eternity. This so-called
"Milky Way" is "The Way to Mecca" or "The Way of Ali".
Such great and important meanings are concealed in the language and
interpretations of the illiterates. They will be laughed at by the educated
(ulema) who are still at the stage of Arafat. The "facts" in these stories
are more significant and deeper than the "History"; however, these "facts"
are ignored because "they did not happen"! Those historians who realize
and record "what happens do not know that these "facts" are overlooked
by them nor are they aware of how their lives are wasted recording empty,
ridiculous stories and hated falsehoods simply because "they happened"
and are the objectives!
Look at the sky of Mashar!!! See the beams of the stars penetrating
the heart of the night; they are the security angels of heaven. Should
the devils and corrupt ones decide to secretly spy from a corner in the
darkness, they will be knocked down by the beams of the shooting stars!
Why? So that no evil-doer or stranger will dare to invade its holy and
glorious privacy! Why? So that no evil-doer or stranger will understand
and know the secret of it's magnificence!
And you, who are "shoulder to shoulder with the people" and lost in
the crowd, nevertheless, you are privately with Allah! Oh "soldier in love",
"worshipper of the night of Mashar", "lion of the field of Mina" and "member
of the army of Jihad" awaiting in the stage of consciousness to fight with
Satan on the following day - what are you carrying with you??? Wear your
Kafan and hold your stones (arms) in your hands - nothing else!
Put your arms under your head and have privacy with Allah tonight. Only
Him and you are together along with your arms and faith. Leave this "mean
world" and ignore your "limitations"! Fly above this heavenly sky, pass
through the openings in the stars and ascend to the roof of creation. If
you are good follower of Mohammed (PBUH), do what he did! "Let your heart
be enlightened by love!"
Kill all of the weaknesses, fears, complexes and interests which you
had in your life. Prepare for tomorrow by getting ready tonight! Oh "free
creature", "soldier in love" and the devils are waiting in front of Mina.
Train yourself tonight since there is going to be a serious battle tomorrow.
In this land of consciousness, fill your hands with arms and fill your
heart with love!
You may ask yourself - What am I supposed to see or do here??? The answer
is - Nothing!!! You are free to sink in this ocean of people! You may spend
the night as you want; you may even sleep! But ... wish and behave as if
you are in Mashar where there is nothing to see! THE GLORY SHOULD BE IN
YOUR VISION NOT IN WHAT YOU LOOK AT!!! There are no obligations here. What
you are supposed to do is beyond a simple duty (i.e. thinking).
How wonderful!!! There are hundreds of thousands of nameless people
who lack any sort of identification sitting on the ground and gazing at
the star-filled sky of Mashar. Your thirst will be satisfied by the invisible
showers of revelation which fall from the sky. In the midst of this crowd,
silence can be heard! In the midst of this holy atmosphere, there is nothing
to pre-occupy your mind - not even thoughts of Allah because Allah is everywhere!
You can smell Him as simply as a rose can be smelled. You can feel His
presence in your ears, eyes, heart and deep in your bones ... What is being
said? You can feel Him on your skin as a caress, as love!
Spend the night at Mashar thinking so that you may attain self- discovery.
In the darkness of the night, try to find your arms and prepare for the
following day. What a beautiful view! The army is arriving from Arafat
and hastily hiking on the mountains to gather arms. This is the army of
Tawheed ( v.y ) wherein the only existing rank is in relation to Allah
and not one another. Status is granted to the people on the basis of the
nature and character of one"s "self", the "self" of today, the "self" of
yesterday and the"self" at any given time - NOT on the principle of names
or selected individuals. Lastly, Ibrahim is the commander of this army
of Tawheed.
At the mountains and in the darkness of the night, gather your arms
collectively bearing in mind that everyone is responsible for himself.
The next stage is Mina (the battlefield) which takes place on the following
day, the day of "Sacrifice" (the time of Jihad). Your arms must be collected
during the darkness of the night while you must fight during the daylight.
This ocean of people appears stormy and restless. They are thinking about
and preparing for the war. Thousand of mysterious ghosts, all brothers
and sisters and all soldiers form this ocean of people. All of them know
each other, yet, one cannot identify his brother or sister; they are all
the same.
In the darkness of Mashar, everybody is working diligently, bending
over and searching the stony land to find the pebbles (Jamarah) that will
be shed in the battlefield of Mina (Rami). Jamarah is a pebble but a special
kind, so be careful! It is dark and the pebbles are difficult to find.
Measure them and pick up the right size! You should follow the recommendation
in your selection - disciplined, be united, stay together and feel completely
responsible ... It is a serious matter. These pebbles will be used as your
weapons to kill your enemy. Choose the ones that are smooth, shiny, round,
and smaller than a nut but bigger than a pistachio! What does the pebble
represent? It represents a Bullet! Everything is in order and carefully
evaluated. Each soldier in Ibrahim's army has to shoot seventy bullets
at the enemies in Mina. They are to be shot at the head, trunk and heart
of the enemy. Only those bullets which hit the enemy will be counted; if
you are not an expert, select more bullets to compensate for your lack
of skill. Regardless, you must have enough for the front line. If you hit
one less than the recommended number, you are not considered a soldier
nor is your Hajj accepted.
Follow the rules while you are in this army. Remember you have to stay
in Mina for three days (tenth, eleventh, twelfth). Be sure your bullets
are not wasted because only those that strike the enemy are accredited.
These are military acts. The facts and actions are as important as the
objective results. The scene is a battlefield not an abbey! The orders
are simple, punctual, exact, decisive, unavoidable and need no theological
or philosophical interpretations. The acts are not related to praying,
interceding, mourning or supplicating. An action with consequences emerges.
Absolute obedience characterized by no disputes is expected. Nothing
and nobody can be replaced at this point; excuses are accepted for no one!
Do not forget that on these mountains no person has the authority. Even
if Ibrahim (PBUH) or Mohammad (PBUH) hit less than the recommended number
of bullets, his Hajj would not have been accepted. What does this tell
you? If you make a mistake, you will be penalized. There is no place for
"rationalization" or bribery in this situation.
On the first day, you attack once and shoot seven bullets each time.
A total of forty-nine bullets are shot during these days. On the fourth
day, you are free to leave or remain in Mina. If you stay, you must fight
and conduct attacks as you did on the second or third day. In this case,
you must have at least seventy bullets. Since Mina is the battle front,
nobody should rest there. If you stay, you have to fight!
Once everyone has collected the arms, the military atmosphere suddenly
changes to a spiritual one. There are no more discussions about arms, fighting,
disciplines and absolute obedience. Instead, all conversations are regarding
peace, love and ascension of the spirit to heaven. The roars of the restless
lions will be converted to the moans of pain. The sound of flying bullets
will be replaced by a silence in which one can hear the people whispering,
ascending the sky and speaking with Allah in the middle of the night.
What a lovely scene! The night of Mashar first witnessed the shouts
and restlessness of a dreadful army that planned a big conspiracy for the
next day! And then what? A clear and waveless sea which under the moonlight
and shower of the stars reflects a heaven on this earth appears! It is
the land of the angels of beauty and mercy. Everyone is deeply astonished
and so silent - as if there were a bird sitting on their shoulder. One
can even hear the sound of the "tear drops" of those who cry modestly.
No sound dares to break the silence of Mashar except the "heart-beat" of
lovers!
Mashar is the camping area of the army in the world in which every soldier
is a commander too. They do not only drink, entertain and enjoy preparations
for the fight the following day; rather, they have celebrated the victorious
battle ahead of time during the "Id night. All are engrossed in love, humility
and silence. They face the future and the rapture of restlessness and eagerness
of the front of eternity, quench their thirst with the shower of revelation,
purify themselves through worship and strengthen their spirit by praying.
Why all this? So that in tomorrows battle ("as Jacob was restless to die
when he was separated from Joseph") they may get the honor of Shahadat
from the hand of the great commander, Allah!
How strange?!! Waiting for the day of struggle that is creeping closer
and closer to them, the soldiers in Mashar have their hands filled with
arms and their lips filled with prayers. The morning breeze has set such
a mysterious movement in the camp when the harmonious sound of "Azan" is
heard from every corner, freely casting an echo everywhere. It is as if
the echo reaches the far horizon. Hundreds of thousands of "figures are
bending and prostrating in the ambiguity of the dawn. The breeze of Azan
passes through this land of Tawheed so gently that nothing can disturb
the glory of its unity! The time for the morning Prayer has come. It is
the same morning prayer that you always Perform but the difference this
time is in the atmosphere in which Your prayers are said. Silence has overcome
Mashar - as if everyone is asleep. The night has passed over and
above the mountains, passed over and above those who sleep in Mashar and
disappeared in the Strait of Mina. And now - the sun is rising!
Mina
At Mina, the longest and last pause occurs! It signifies hope, aspiration,
idealism and ... love! Love is the last stage it follows knowledge and
consciousness (sense). Adhering to eastern gnosticism, Dante, in his book
Divine Comedy ..., recognizes only two stages - wisdom (Virgil) and love
(Beatrice). However, during the "Divine Drama" of Hajj, three stages, knowledge,
consciousness and love, exist!
The greatest moment of Hajj, the tenth day on which the 'Id of sacrifice
falls, has arrived. The light of the rising sun in Mashar awakens the people
from their slumber. Gradually, the clusters of soldiers from various corners
join together and merge into a huge river. Having established a solid army,
they prepare to leave Mashar and go on to their next stop in Mina.
The army of Tawheed has spent the entire night gathering arms, communicating
with Allah and waiting for the sun to rise. These "worshippers" of Mashar
are transformed into the "lions" of Mina! Wholeheartedly in love and overflowing
with anger they rush toward Mina.
Prophet (PBUH)
Enemies of the unbelievers and brothers among yourselves.
The army maneuvers toward the west to Mina, the land of Allah and Satan.
The smile of the 'Id's sun has made everyone restless. As the soldiers
pass through the strait of Mohassar, a very narrow strait, the lines become
more solid. As the Commander in Chief, the sun orders the soldiers to "act",
to "run" with "small and swift steps", to "stay together" and to "hurry"!
Those who were in the state of intuition and tranquility in Mashar suddenly
become nimble and restless, dashing to Mina. Abruptly, they halt as if
they have encountered a huge non-penetrating dam! They sit back as if they
can no longer proceed further. There are only a few movements at the very
end of the crowd. What has happened??? Which dam in the world has such
power as this roaring river??? Who can give such an absolute order to "stop"
here??? The Sunrise!!! The Sun is the Commander.
Now, the army is in front of Mina. Millions of freedom-fighters who
refuse to obey any power except Allah crowd the long lines. An imaginary
line beyond which no one dares to step exists; this invisible wall separates
Mashar from Mina. No one and no power can brake through the secure wall,
not even Ibrahim (PBUH) or Mohammed (PBUH). Such a restriction is not a
"rule" or a "contract", but a "tradition" . It is the order of that same
system which governs the entire universe (Allah).
And THERE WILL BE NO ALTERATION OR ASSIMILATION IN HIS TRADITION.
Quran XXXV: 43
As the natural force of gravity prevails, as life and death are realities,
here the sun is the Commander! Let it rise! It will penetrate the wall
with its delicate beams and make way for the army to pass as simply as
when a shadow disappears by light. The concrete wall which has halted the
army will soon be destroyed by the "smile of the morning"! Behind the invisible
wall the restless and well-armed soldiers have waited all night for the
sun to rise and the command to pass! Although the night has terminated
and sparks of light are scattered all over, there are still a few moments
before the sun will appear in the east. Nowhere on this earth, at no given
time and upon no nation has the "sunrise" had such authority! In a state
of very deep and exciting silence, millions of eyes and hearts wait to
receive the command (to see the sunrise). Some hear it sooner because of
their desperation and restlessness! Why??? It is an order to the army which
symbolizes the power of Tawheed on earth. Here you will find the only army
in history that is governed by the sun and the only nation that has agreed
to be ruled by the sun and by the morning!!
At Arafat, the sun is rising and coming up behind the mountains. The
dawn has already demolished the tent of the evil of the darkness and splashed
the blood of all those who were martyred by the oppressors or unbelievers
in "the face of the 'Id". At this point, the sun is ordering the army of
tawheed to revenge by attacking the roots of the three oppressors of history.
Such wonderful moments! The sun by its light, twilight by it's piercing
beams and morning by its breeze have made everyone restless. These "holy
signs of Allah" which characterize happiness, hope and faith are appearing
to give the order to fight and the good tidings of victory. They are here
to command you to destroy the idols. Today, Satan's largest base on earth
will be annihilated Today, polytheism will be killed. Today, tawheed, love
and devotion will reveal their glorious faces; in other words, they will
manifest their true essence!
Suddenly, the sunrise illuminates the straight and the soldiers are
ordered to pass. The clamour of happiness, the sun beams and the flood
of people will unite and flow into the Strait of Mina. The crowd no longer
consists of "the white birds of peace" but instead"the armed freedom-fighters".
This is why the orders must be followed and discipline must be implemented.
"Stay in Mashar all night"! "Enter Mina on the tenth day"!
At dawn, you should be at the border of Mina. To join and pass this
boundary, you must view the sun of the tenth day. Mina is toward the west
while Arafat is toward the east. The army faces Mina; the sun rises behind
the soldiers; the sun passes the mountains of Arafat; and the sun enters
the Strait of Mina. THEREFORE, THE SUN IS ALSO PERFORMING HAJJ; IT RISES
IN ARAFAT, PASSES FROM MASHAR AND ENTERS MINA.
The army of love is ready for Jihad. Those freedom fighters who came
from Arafat, spent the night in Mashar, collected their arms and strengthened
their faith have to wait at the gate of Mina. Where? At the border of a
city that is the center of martyrdom and simultaneously the battlefield!
Wait and obey the sun! How?
- Prepare yourself
- collect your arms at night!
- Do not enter Mina before sunrise since the night it the appointed
time for the pause in Mashar.
- Do not remain in Mashar after sunrise since the daytime is the prime
time to be in Mina.
- Start your attack at sunrise.
- The rise of which sun? That of the tenth day of Zul-Hijja.
- When it is time to attack, the order of the "sun" is the order of
"time".
- Obey this order.
- Listen only to the sun.
- And look for the sun of the tenth day, the sun of 'Id.
Oh Allah! There is quite a distance from the border of Mina to the bases
of the Satans. The battlefield is far from the entrance of Mina. Nevertheless,
naturally the 'Id should be celebrated after you have defeated the devils
by shooting them and achieving victory. But ... look at the nation of Tawheed
and its tradition The 'Id has been celebrated even before the battle commences.
This means: You are victorious once you "make your decision"! This means:
You have won the battle once you enter the border of Mina!
And ... What is being said? Oh God! How difficult it is to understand
this simple nation? How complicated are these easy-going people?!
This means: You will be victorious if it is the time. When is the time?
If you come from Arafat. "If" you have stayed in Mashar - contemplating
and gathering the weapons for the morning of the 'Id ...
No, No! The most important "ifs" have not been mentioned! Hajj is like
nature; it is a genuine portrait of Islam - Islam not in "words" but in
"action"! It is a "symbol". The deeper you dive in this sea, the farther
you are from the end; it is endless! It means as much as "you understand".
Only one can claim that he understands it all, he who understands none!
The most important "ifs" have been omitted:
- If you come during the Hajj season.
- If you have gone to Miqat.
- If you are dressed in Ihram.
What is being said?
Who are YOU? Who am I?
"One can do nothing"! The holy Quran speaks of "people" not "one" person.
What a beautiful word, "people", is used. It is plural and has no singular
form!
Allah's hand supports the Community.
Movement, perfection, representation of Allah in this world, victory
and ... are all written in the "fate of the people". Allah's constant tradition
is to help the community and the society at large. The "fate of history"
is toward the confirmation of Allah's tradition in the creation of mankind.
What "you" and "I" can do is to discover this tradition and make the right
selection from the written fate, the fate of history, the will of God at
a given time, the outcome of man's life and the end of the continuous revolution
for universal peace!
Since this is the Allah of Ibrahim and the Creator of Mankind who says
in the Holy Quran, XXI: 105:
My righteous slaves will inherit the earth.
And He is the one who promises:
Quran XXVIII: 5
And we desired to show favor unto those who were oppressed on earth
and to make them examples and to make them inheritors.
"Defenselessness", which includes whatever weakens and alienates mankind,
will destroy all human morals and physical powers. This is the word that
describes all of the ways and means employed by the enemies of mankind,
colonialism, exploitation, banishment or any other term which may be used
in the future. Let them say what pleases them! Regardless, Allah promises
that He will rescue and liberate the victims of oppression. Furthermore,
He renders the pledge of the future leadership of human society. The class
of people who were always and everywhere deprived of their human right
will inherit the palaces of power, the treasuries of wealth and the fortunes
of education! What a similarity between the words ("the oppressed people
of the world") and("the wretched of the earth")' which is the title of
a book by Frantz Fanon. "On the day of judgment, God's officials will divide
people into two groups - those saved who will go to heaven and those damned
who will go to hell". Even in this world those commissioned by Satan have
separated people into two groups - the heavenly ones and the tormented
ones. As Sartre says in the beginning of his book, From Two Billion Population
of the Earth, colonialists believe that five-hundred million people are
"human" while one and a half billion are "natives" or the under privileged
people who constitute the third world!
But what difference does it make if the fate of history and Allah's
determination grant victory to the "victims of oppression", "the helpless
ones of the earth" or "the children of Abel" ?!! Allah's determination
will not be altered; this is the fate of history!
Allah created phenomena and He also set forth the orientation.
(Quran XXXV: 43)
And you, as a "phenomenon", are to discover this fate and choose your
fate! Just as nature and history have their own destiny, you have a destiny!
"You" are an inmate in the big four "prisons" of "nature", "history",
"society" and "yourself". Consciously, you should discover the fate of
nature by learning the sciences and accordingly free yourself from its
prison. Consciously, you should discover history (by learning philosophy
and historical sciences) and accordingly change your history. Consciously,
you should discover your society (by learning sociology) and become acquainted
with how to apply its rules in order to free yourself. To escape these
three prisons you need "knowledge". But, what about the fourth one, the
prison of human instincts??? It is internal and carried by you! Science
is unable to liberate you from this jail since it is inside you. It is
in your knowledgeable self! You require a special knowledge to introduce
"you" to "yourself" and to help you discover yourself. You require a certain
power to enable you to overcome your weaknesses and to rebel against yourself.
You require a strong hand to help you and to change you. In this case,
knowledge is not a remedy; rather, it is a prisoner of the learned by itself.
However, wisdom, consciousness and faith (the lights that were kindled
on earth by the prophets) are the types of knowledge that will facilitate
your self-discovery and identification of your internal prisoner. The power
that will release you from self-centeredness is not the "servant of science"
but is the "art of love"! It will enable you to yield your "life" by Shahadat
if you feel it is your prisoner. And, with your own hands, you will sacrifice
your Ismail, something beyond Shahadat, if you think he is in your way.
It may be concluded that you can free yourself from the fourth jail through
"love"! This knowledge endows you with such a degree of consciousness and
creativity that allows you to build yourself up to the will of Allah and
not to be merely a servant of nature!
Man is a creature who descended upon this earth and was left alone.
Therefore, you are only an existing phenomenon and must construct your
own nature. You are a Zero or a nothing who may become everything! You
are a "doubt" or a "possibility" who may acquire the shape of a man. If
you choose to be human and consciously discover your nature (faith), you
will be able to liberate yourself. You will be able to find the fate of
history and realize that history is the fate of man through the ages as
well as an evolution from zero toward Allah. From one nothing you begin
to know man and his values and so you adopt humanity. This is an everlasting
"river"; it is an eternal current. The sovereignty of the night of Mashar
and the oppression of the three oppressors in Mina will not change or divert
the progressive course of this fate. This is the "fate" of Allah!
THE TEXT OF YOUR FATE WILL BE WRITTEN BY OTHERS IF YOU "DO NOT KNOW";
BUT YOU WILL WRITE IT IF YOU "KNOW"!!! And you, Oh "Zero", who are now
"conscious" and "free", if you come to Miqat on time and know and follow
your natural way (fate of Adam), you will be on the right path (i.e. going
from home to Kaaba) or from "mud" to "Allah")!
The world is under the authority of "Allah's will" and ruled by scientific
determination. Standing at the bank of this "river" you are free and entitled
to decide either to remain in the bank and die OR to enter the river of
people and move! (Now, one may realize what Imam Sadegh said, "It is neither
free-will nor predestination but in between the two or a combination of
both". It is a freedom to choose the fate. "Submission + Obedience = Islam.")
This flood of people overflows the border of Mina and conquers the land
of Eblis. While Satan is defeated, the sun of the tenth day raises the
flag of victory. With its first smile, the sun gives the signal to pass.
It renders the order to begin the battle and attack; simultaneously, the
sun announces the victory and the completion of the task!
This is the fate of history and Allah's will for the people - all in
the hands of mankind and being left up to you! So - what is the most important
"If"??? That you be victorious "if you have joined this flood of people".
The people who have decided to approach Allah! The nation! The everlasting
and moving society! The roaring river that will penetrate through any rock
or dam and inevitably reach the sea ...! Yes, if you do not stop on your
way to Mina from Mashar, if you do not go the wrong way nor your way but
join the people, you will reach Mina, defeat the Satans and sacrifice your
Ismail. This is the clear order of Allah to all those who go to Hajj.
Quran II:198
When you participate in the multitude from Arafat, remember Allah by
the sacred monument. Remember Him since He has guided you, although before
you were of those astray.
Fully armed and determined, the army of Tawheed
enters the valley of Mina, Mina the battlefield.
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