Story 1
‘Allāma
Tabātabā’ī had completed the various levels of Gnosis (‘Irfān)
and wayfaring towards God and spiritual perfection. He was continuously
occupied with remembrance of the Almighty (dhikr), supplication (du’ā),
and intimate supplication (munājāt). When I would see him
walking he would usually be reciting dhikr of Allah. When we were
together during our sessions and the audience fell silent, it was apparent that
his lips were moving with the dhikr of Allah.
During the last few months of his
life, ‘Allāma paid little attention to the matters of this world. He was
unaware of worldly necessities and was wandering in another world. He had the
remembrance of God on his tongue, and was removed from this world but attached
to the next. In the last days of his life he even stopped paying attention to
water and food. A few days before he passed away he informed one of his friends
that
“I no longer
have any desire to drink tea and I have told them to light the tea kettle for
me in the hereafter. Nor do I have any desire for food and I don’t want to eat
any more.”
Afterwards he neither ate nor
talked to anyone, but stared at the corner of the room with a look of
astonishment.
Ayatullah Ibrāhīm
Amini
Story 2
During one of his last nights
[before ‘Allāma left this world] I was at his service. He was sitting in
his bed, and staring at the corner of the room with penetrating eyes, but had
no ability to speak. I wanted to hear some words and some instruction from him
so that I might have a final memory of him, so I said, “do you have any
advice for increasing one’s concentration on God and presence of heart in
prayer?” He turned his attention towards me. His lips moved and with a
barely audible whisper that could only be heard with difficulty, he said “attention
in your relations with others (murāwadah), attention in attentive regard
(murāqabah), attention in murāwadah”. He repeated this sentence
more than ten times. ‘Allāma related this sentence at a time when he was
unaware of worldly matters but had great attention towards spiritual matters
and the remembrance of God. He considered prayers, attentive regard,
controlling his soul and purifying it a way to increase presence of heart and
continuous attention towards the Almighty.
Ayatullah Ibrāhīm
Amīnī
Story 3
During the last days of
‘Allāma’s life I used to go to his house in the afternoons to see if he
needed anything, and to make him walk a little in his backyard. One day I said
to him, “do you need anything?” He said to me a number of times, “I
need…I need”.
I realized that perhaps
‘Allāma’s intention is something else, and that he was traveling on a
different horizon. Then I entered the living room. ‘Allāma also entered
the room, and in a state whereby his eyes were continually closed, he became
occupied with remembrance of the Almighty (dhikr). I wasn’t able to
distinguish which dhikr it was. The time of Maghrib arrived. I saw that
‘Allāma, in that same state where his eyes were closed and without looking
at the sky, became occupied with reciting the call to prayers (adhān)
and afterwards he read his Maghrib prayers.
Days passed and his health
worsened, and they moved ‘Allāma to the Qum hospital. As he was leaving
the house he said to his dear wife, “I will no longer return”.
One of the scholars of Qum
Story 4
I was in Allama’s presence on the
last night before which they took ‘Allāma to the hospital. For some time
he was unconscious. After an hour he came to consciousness and sat on his bed
for approximately 45 minutes. In the same state as he was in before, he stared
at the corner of the room and then fell asleep. After some time when he became
woke up he moved from his position as if he wanted to get up. We asked him do
you want to get up? He said “Those two individuals that I was waiting for
have come”, and stared at the corner dazzled and astonished.
Ayatullah Ibrāhīm
Amīnī