Story 1
In addition to Qur’ānic
exegesis (tafsīr) and philosophy ‘Allāma
Tabātabā’ī practically brought about Farsi writing into the
hawza system. Before this time most publications were in Arabic and importance
was not given in society to writing and publishing books in Farsi. However he
emphasized that society was in need of reading material in these subjects, and
that it was necessary that individuals take the effort to write and spread such
material.
I remember that the fist article
I wrote was with his help and guidance. Today many of those in the Hawza system
who write and publish articles and books, are indebted both to Divine grace and
‘Allāma’s efforts.
Ayatullah Ibrāhīm
Amīnī
Story 2
In the year 1956 Materialist
influence and propaganda were on the rise in Iran. The enemies had invaded the
thinking and thought of the public, and no religious article or academic
publication exited in Iran in answer to these doubts or that addressed the needs
of the youth.
[In response] an organization
made of elite members of the Hawza was formed. They approached ‘Allāma and
requested that he write an article in answer to the view of the Materialists.
However ‘Allāma rather than write the article himself, carried out an
action that had a much more lasting effect. He put forward topics and requested
members of the organization to prepare the articles. Two members of the
organization, Shahīd Mutahharī and Shahīd Quddūsī were
the ones who prepared a paper on the topic The communal life of ants and
birds.
Imām Mūsā Sadr and
a few others wrote a paper on The Qur’ānic perspective on patience and
perseverance which was a topic under scrutiny by leftist groups. Sections
of these articles were published, and in this manner ‘Allāma also brought
about the introduction of Farsi texts into the hawza.
Story 3
After the death of Ayatullah
Al-Uzma Burūjerdī, ‘Allāma Tabātabā’ī canceled a
few of his philosophy classes and changed their topics to something new:
discussions on an Islamic government. ‘Allāma even wrote a number of
articles on this subject and circulated them among a group of jurists (marāj’i)
and scholars, in which he emphasized that an Islamic government has great
political power. One of the subjects that came up during that time and was also
mentioned in his classes was the matter of Governance of the Jurist (wilāyatul-faqīh)
and its relation to an Islamic government.
Ayatullah Jawādī
Āmulī
Story 4
‘Allāma
Tabātabā’ī spoke of an Islamic government after the period which
followed the death of Ayatullah Burūjerdī because there was a vacuum
and a conflict on this subject.
Throughout his intellectual life,
‘Allāma Tabātabā’ī paid particular attention to addressing
those matters which required attention. When Shahīd Mutahharī said
“whatever academic work I carried out was in response to a need society had” –
I am sure that this spirit and practice was taken from his teacher ‘Allāma
Tabātabā’ī.
Ustād Ridhā
Ustādī