Story 1
‘Allāma Tabātabā’ī was one of those rare teachers who
acquainted his students with the whisperings of life and the fountain of
knowledge, but at the same time trained them with the light of love and
self-purification…We have had and have many teachers; individuals who have many
students. However every teacher does not guide and train his students. These
are two categories separate from each other [ie. Teaching and guiding]. Some
teachers teach for many years and concentrate only on imparting knowledge.
‘Allāma Tabātabā’ī however, at the very same time that he
taught his students, he brought them up as well, and day by day made them more
accomplished.
Ustād Rezā
Ustādī
Story 2
What can I say about someone to
whom I owe my life and my soul? From the time that God gifted him to us, he
favored us with everything.
To us rash and rude students, he
was gentle and tender. He was like a tall father who bends to take the hand of
his child, and walks in step with him. He walked with and trained each of us according
to our individual style, taste and varying aptitude. Even though divine secrets
swelled in his luminous heart, he had a cheerful open and relaxed face, a
silent tongue and gentle voice. He was always in a state of thought, and would
occasionally have a tender smile on his lips.
‘Allāma Tehrānī
Story 3
Professor Corbin was an
inquisitive French university student from the Sorbonne University of Paris.
According to ‘Allāma Tabātabā’ī he was a simple-hearted and
just man who believed that among the religions of the world it was only
Shī’ism that was a mobile and live sect. All other religious sects had
completed their lifespan and no longer allowed for their followers to have
expectation (taraqqub) and attain greater stages of perfection.
Professor Corbin’s relationship
with ‘Allāma Tabātabā’ī began in the year 1968, and
continued for 20 years. Corbin saw ‘Allāma’s precise vision and
sharp-sightedness as potentially powerful and influential in the West and in
Europe, and therefore carried out interviews with him. His goal was that the
voice of Islām and Shī’ism should reach the ears of that part of the
world so that they might too become aware of this knowledge that was intrinsic
to the soul necessary for the growth of the soul. Eventually these interviews
were published in four languages: Farsi, Arabic, French and English and
compiled in a book by the name of Shi’a.
‘Allāma’s meetings with
Corbin required a great deal of effort and struggle on his part, as he was
forced to travel from Qum to Tehran by public bus so that he could talk about
the truths of Shī’ism and introduce the true face of the concept of the
possessor of the greatest sanctity (wilāyat) to him. But it quickly
became clear that these efforts were in fact of great service to Shī’ism
because Corbin recorded these meetings and made them available in Europe,
spreading the truth of Shī’ism and even supporting and defending the
religion through his own speeches and conferences.
Corbin was of the opinion that
because Shī’ism believes in the existence of a living Imām, it is the
only religious sect that it is still alive. This is because the belief and
reliance on Hazrat Mahdī (a) will always remain established. The Jewish
faith died with the death of Hazrat Mūsa (a), the Christian one with the
ascension of Hazrat Isa (a). All other sects of Islām also came to a
dead-end with the death of Hazrat Muhammad (s), whereas Shī’ism maintained
that the authority, Imām and possessor of Wilāyat who is connected with
the spiritual world and receives Divine guidance is alive, and therefore
Shī’ism itself remained alive as a religion.
In this way Corbin himself was
very close to Shī’ism and as a result of his interaction and discussions
with ‘Allāma Tabātabā’ī and his acquaintance with these
truths, especially that of Hazrat Mahdī (a), an intense metamorphosis was
apparent in him.
‘Allāma
Tabātabā’ī used to say “he (Corbin) frequently recites
supplications from Sahīfāye Mehdiwiyye and cries as he does so”.
‘Allāma Tehrānī