Story 1
‘Allāma
Tabātabā’ī used to visit the shrine of Hazrat Ma’sūma (s)
at least once every week. He would walk [to the shrine], and along the way, if
he saw a discarded orange, cucumber or banana peel, he would use his staff to
remove it from the sidewalk. During the summer he used to visit the holy city
of Mashhad. When visiting the shrine of Imām Ridha (a) at night, he would
sit in the area adjacent to the side of the shrine (dharīh) where
Imām’s head is buried. In a state of humbleness and humility he would then
recite the ziyārat (greetings to the Imām). Whilst in Mashhad
he would participate in the Maghrib and ‘Ishā congregational prayers led
by Ayatullah Sayyid Muhammad Hādi Mīlānī, sitting in a
corner amongst the people [during the namaz].
‘Allāma had an intimate
relationship with the Prophet (s) and the Imāms (a). He would mention
their names with extreme decorum and reverence, participate in gatherings where
their deaths were mourned, and weep profusely for the tragedies that the Ahlul
Bayt had faced.
Ayatullah Ibrāhim
Amīnī
Story 2
Marhūm ‘Allāma’s
connection with the Ahlul-Bayt was one of complete love. Not once do I remember
him mentioning the names of any one of the Imāmswithout respect.
Each time he would enter the shrine of Imām Ridhā (a) in the holy
city of Mashhad, I would see him place his trembling hands on the threshold and
kiss it – his entire body quivering from the depths of his soul.
Occasionally in his presence we
would ask him to pray for us. He would reply, “Go and ask from Hazrat
[Imām]. We have no special position here, everything is available from
him”.
When he kissed the wooden frame
of the shrine (dharīh), his entire being reflected a profound etiquette
towards Imām Ridhā (a). With complete propriety (adab) and
extreme love he would then recite his prayers in a corner. From the time he
would enter until the time he left he conducted himself with adab.
Hujjatulislām Doctor
Ahmadī
Story3
A scholar once asked Shahīd
Ayatullah Mutahharī, “Why do you respect ‘Allāma
Tabātabā’ī so much and say may I be sacrificed for him”?
He replied,
I have seen many
philosophers and mystics. My unique respect for ‘Allāma is not related to
his being a philosopher. Rather, my reverence stems from the fact that he is an
enamored lover of the Ahlul-Bayt. [For example] ‘Allāma
Tabātabā’ī used to break his fast in the month of Ramadhān
by kissing the shrine (dharīh) of Hazrat Ma’sūmā (a). He
would walk to the holy shrine, kiss the dharīh, and then return to
his home to eat. It is this characteristic of his that has captivated me to
such a degree.
Shahīd Mutahharī
Story 4
Daily activities that occupied
‘Allāma day and night did not prevent him from seeking intercession and
exhibiting propriety (adab) for the Ahlul-Bayt. Rather he recognized
that he was indebted to their intercession for his situation. His respect for
the words of the Ma’sūmīn was so great that even when dealing with
traditions whose chains of narration were weak, he acted in a cautionary manner
because of the possibility that they might be from the Ahlul-Bayt. In addition,
he believed that even the slightest disrespect or ill-thought towards this pure
family should not be tolerated.
Ayatullah Misbāh
Yazdī
Story 5
Whenever the name of one of the
Ma’sūmīn was mentioned, humility and etiquette would be apparent on
‘Allāma’s face. He had particular reverence for Imām Zamān [the
12th Holy Imam] – may we be sacrificed for him. He considered the
position of the Prophet, Imāms and Hadhrat Siddāqa Kubrā
[Sayyida Fatima] (a) to be beyond description. He had a humble, reverential and
pious manner in respect to them, considered their position and status to be celestial,
and had an in-depth knowledge of their actions and history.
‘Allāma Tehrānī