The reverend Shaykh could never financially afford to go on the obligatory
Hajj pilgrimage. His guidelines to some Hajj pilgrims, however indicates that
he had been quite familiar with the mysteries of the Hajj of God's friends. He
believed that the real perfect Hajj will be accomplished only when the pilgrim
is in love with the Lord of the House (Ka'bah) so that he can perceive the real
goals of Hajj rituals. Thus in response to someone who suggested to go on Hajj
together with him, he said:
"First learn how to be a lover, then come over to go to Makkah
together!"
Recommendations of the Shaykh to the Hajj Pilgrims
1. Endeavor to Visit Hazrat Wali 'Asr (aj)
One of the reverend Shaykh's old disciples said: 'The first time I was
setting out on the Hajj pilgrimage to the Holy Makkah, I went to him to ask for
guidelines. He said:
"From your departure until forty days read the noble ayah
(O my Lord! Let my entry be by the Gate of Truth and Honor, and likewise my
exit by the Gate of Truth an Honor; and grant me from Thy presence an authority
to aid (me) ) (17:80), perhaps you will be able to see Wali 'Asr (aj).
Then he added:
"How is it possible that one is invited to go to someone's house and
fail to see the landlord!? Be fully alert to see that blessed Imam (aj) in one
of the rituals of the Hajj inshB ' Allah. "
2. Forbid Love of Anything other than God while in Ihram (pilgrims'
Garment)
"The person who puts on IQram in Mi qat should know that he has come
here to forbid himself from other than God, and since the moment he says labbayk,
he accepts God's invitation and rendered as forbidden other than God to
himself. Whatever interest in other than God is unlawful to him and he should
not pay attention to other than God till the last moments of his life!"
3. Complete Orientation towards God While Circumambulating Ka'bah
"Circumambulating the Ka'bah is apparently turning around the House,
but you should know that what is meant by this turning is to make God the axis
of ones life and to annihilate completely in Him. Find a state of spirit so
that you turn around Him and be sacrificed for him."[1]
4. Invocation under the Golden Spout (of Ka'bah)
"In the Hijr of Isma'il and under the golden spout where the pilgrims
beseech God Almighty to resolve their problems, you propose: O God! Train me
for serving You and helping Your Wali, Hujjat ibn al-Hasan (aj)!"
5. Killing the Carnal Soul in Mina
"When you go to Mina, what do you do at the place of Sacrifice? Do you
know what the philosophy sacrifice is? Do indeed sacrifice your imperative
carnal self!
(So turn (in
repentance) to your Maker, and slay yourselves (the wrongdoers).) (al-Baqarah:
54) Behead your carnal soul and return. Get rid of your carnal soul, rather
than it will have become more powerful once you return!"
The only Place where they Displayed Affection!
Upon returning (from Hajj), I had audience with the Shaykh and said: I
would like to know whether any results have come out. He said:
"Lower your head and recite the al-Hamd!"
Then he deliberated for a moment and stated what places I have passed
through in the Masjid al-Haram as well as my station there to the point where
he said:
"The only place that they displayed affection to you was the cemetery of Baqi' where you were in such and such a state and demanded such and such
things."
Whatever I beseeched there from God was revealed to him.
The Banquet for Returning from Hajj
After returning from Hajj, I invited the Shaykh and some others to my house
for Hajj banquet. We had prepared chelowkebab for the feast. We spread a
separate tablecloth for the reverend Shaykh and several other private guests up
on the portico. Noticing this, the Shaykh called me and said:
"Why do you show off?! Do not be too proud of yourselfl Do not
discriminate among people; treat them equally! Why do you give preference to
some? No! I will mingle with the others, no distinction!"
The Mysteries of Hajj in the Sayings of Imam Khomeini (ra)
It is worthwhile to know that what the reverend Shaykh has stated about the
philosophy of Hajj based on his own intuitive findings are very close to what
Imam Khomeini (ra) has expressed in explaining the mystical aspects of the Hajj
pilgrimage, which are of interest to be touched upon here as a conclusion to
this chapter:
The Secret of Frequently Uttering "Labbayk"
"Repeatedly uttering Labbayk is true for those who have heard
the call of God by the ear of their soul and are responding to the call from
Allah the Almighty by (His) comprehensive Name. It is the issue of being
present in the Presence and witnessing the Beauty of the Beloved, as though the
chanter (of Labbayk) has at this moment lost to himself and
repeats the response to the call followed by denying association (with other
than God) in the absolute sense of the word, (and) not simply association with
Divinity, which is known to the devotees of God; although denying association
in that includes all stages up to the annihilation of the world in the view of
the people of knowledge and contains the entire cautionary and preferential
issues. For instance, "alhamd laka wa' lni 'ma laka. .."
dedicates hamd as well as the ni'ma to the Sacred Essence (of God)
and denies association. This, to the people of knowledge, is the ultimate in
monotheism, i. e., any praise (hamd) and blessing (ni'ma) that
occur in the word is a praise to God and a blessing of God without association (with
other than God). This high object prevails at every mawqif (station) and
mash 'ar (place of religious ritual), every stopping and moving, and
every rest and action. Opposing to it means association in general, which we,
the blind- hearted ones, are all suffering from."[2]
The Secret of Circumambulation
"Turning round the House of Allah suggests that you should not turn
round other than God." [3]
"In circumambulating the Holy Haram of God, which is a sign of love of
God, remove others from your heart and clean all fears other than fear of Allah
from your soul, and in line with love' of God, disavow the greater and the
lesser idols, the taghuts, and their associates,' the ones that the God
Almighty and His friends disavowed from and all the liberated of the world are
freed from it. [4]
Allegiance to God
"When touching Hajr al-Aswad (the Black Stone), make allegiance to God
that you would be hostile to the enemies of God and his apostles and the pious and
the liberated, and not to obey and serve them whoever and wherever they are;
and to remove fear and meanness from your heart about the God's enemies, led by
the great Satan (the U.S.A), even though they are superior in means of
murdering and suppressing and criminal acts,"[5]
Sa'y (Attempt) in finding the Beloved
"In the sa'y between Safa and Marwah try
sincerely and truthfully to look for the Beloved; when you find Him all the
worldly knots will be untied, all the doubts will be removed, all the animal
fears and hopes will be obliterated, all the material attachments will break
off; nobility will flourish, and the satanic and idolatry bondages that hold
the servants of God in captivity and obedience will fall apart."[6]
Mindfulness and 'Irfan (Gnosticism) in Mash'ar and 'Arafat
"Go on to the Mash 'ar al-Haram and Arafat with
mindfulness and Gnostic state and at any station (mawqif) reassure
yourself more and more of God' s promises and the rule of the oppressed. With
silence and dignity, deliberate over signs of the truth and think of liberating
the down-trodden and the oppressed from the clutches of the world arrogance,
and beseech the Almighty God, at those holy stations, to show you the ways of
deliverance (and liberation)."[7]
The Secret of Making Sacrifices in Mina
"Then go to Mina and find out the true wishes there,
where is a place for sacrificing your most favorite objects of love in the way
of the Absolute Beloved. And know that you will not reach the Absolute Beloved
unless you abandon such objects of love on top of which are the love of self
and the love of the (material) world."[8]
Rajm-i 'Aqabat (Cursing the Satan by Throwing Pebbles at the
Symbolic Pillars in Mina
"You go on this divine journey to throw pebbles at the Satan. If you are,
God forbid, among the army of the Satan, you throw pebbles at yourselves, too.
You should become Divine, so that your rajm (throwing pebble) is the
stoning of the Satan by the army ofthe most compassionate God."[9]
Notes:
[1] See "Benevolence to Jobless Person Encumbered by a Large Family",
Chapter Seven, Part 3.
[2] Imam Khomeini's message to the Hajj pilgrims on the occasion of 'id
al-Adha, Aug 29, 1984.
[3] Ibid. act 3, 1979.
[4] Ibid, August 7, 1986.
[5] Ibid.
[6] Ibid.
[7] Ibid.
[8] Ibid.
[9] Sayings of Imam Khomeini (ra) at the meeting with the Ulama and
directors of Hajj groups on Sep 30, 1979.