One of the most important instructions of the Shaykh was planning regular
periods to spend in seclusion with God for supplications and whispered prayers
which he referred to as "begging at the doorstep of God" and
stressed:
"Recite supplications for an hour every night; even if you are not in
the right mood for it, do not give up seclusion with God."
He also said:
"There are amazing blessings in waking up at dawn and the last one
third of the night. Whatever you want from God can be obtained through begging
at dawns. Do not be negligent of begging at dawns; whatever blessings you
achieve can be gained by that. A lover hardly goes to sleep and yearns nothing
but union with the beloved. Dawn is the time of meeting and union with
Him."
Any treasure of happiness that God granted to Hafiz.
Was by virtue of supplications at nights and litanies at dawns.
Supplications of the Shaykh
The reverend Shaykh would recite the following supplications very
frequently and recommended his disciples to recite them too: supplications of Yastashir,
Adila, Tawassul; whispered prayers of Amir al-Mu'minin Ali (a) in the Masjid of fKufa which begins with, "Allahumma inni as 'aluka al-
aman yawma la yanfa 'u malun wa la banun (O Lord! I beseech You to bestow
safety on me the day neither property nor children will be of any
benefit)," as well as the fifteen whispered prayers (Munajat Khamsa 'Ashar) of Imam al-Sajjad (a). From among the latter, the Shaykh stressed
reciting 'The Whispered Prayer of the Utterly Poor' (Munajat al- Mufta
qirin) and especially 'The Whispered Prayer of the Devotees', (Munajat
al-Muridin). He would say:
"Any of these fifteen Munajats (whispered prayers) has got its
own virtues (blessing)."
His Regular Supplication
Dr. Farzam narrated that one of the Shaykh's regular supplications was the
following one:
"O Lord! Teach, perfect, and train us for Thyself O Lord! O Sustainer!
Prepare us for meeting with Thyself."
Thursday evenings, after prayers the reverend Shaykh would usually recite
the Supplication of Kumayl or one of the above mentioned whispered prayers or
supplications, and commented on them.
"Recite the Supplication of Yastashir!"
Ayatollah Fahri [1] quoted the reverend Shaykh as saying:
"I said to God: O God! Everybody has amorous and joyful whispering
with his Beloved; I too wish to enjoy this blessing, what supplication should I
read? I was told in a spiritual state to recite the supplication of Yastashir.
"
That was why he would recite the supplication of Yastashir very
fervently and lively.
"Find a Pretext to Seek 'Him'!"
The reverend Shaykh believed that if one has a real longing for God and is
not content with other than Him, the Almighty God will eventually undertake his
affairs and lead him to (sublime) destination. In this regard, the Shaykh
related the following interesting example:
"A child who is quibbling and throwing around every toy or sweetie
that he is given and would not stop the grudge and cry so much that finally his
father embraces and caresses him; then he calms down. Thus if you do not care
for the luxury of world and quibble and (this way) find a pretext to seek
'Him', the Almighty God will finally undertake your affairs and raise you up.
That's when you attain the real joy."
The Value of Weeping and Whispered Prayer
The reverend Shaykh believed that a man will merit whispered prayer and
dialogue with God Almighty only when he drives away the love of other than God
from his heart. If a person's vain desire is his god, he cannot say "O
Allah!" truthfully. He said in this regard:
"Weeping and whispered prayers are worthwhile only when man has no
love other than love of God in his heart."
An instructive intuition is quoted from the shaykh which confirms the above
statement
A Penny in Response to "Ya Allah!"
Ayatollah Fahri quoted the Shaykh as saying
"I was walking through the Bazaar when a beggar asked me to give him
something. I reached into my pocket, to give him some money, my hand felt a two
Rial coin, I pushed it aside and found a ten shahr coin [2] to give him
instead. At noon I went to the mosque and said my prayers. After performing prayers,
I raised my hands to pray to God, saying "O Allah!" As I uttered the
phrase, I was shown (intuitively) the same two Rial coin which I left in my pocket
(and held back from giving to the beggar)!"
There are some points in this intuition to be pondered about:
1 The analogy of taking one's vain desire as his god, as the HolyQur'an
clearly asserts:
(Then seest thou such a one as takes as his god his own vain desire?) (al-Jathiyah:
23)
2 To the same extent that man obeys his vain desire, he will be away from
God; he is, rather, a slave to what he desires and thus "God" turns
into a "two Rial coin" in the realm of intuition!
3. It is worthwhile to give as charity what you like best. A believer
should give away in the way of his Beloved what he is fond of rather than what
is of no interest to him to give away:
(By no means shall you attain righteousness unless you give (freely) of
that which you love.) (Ale 'Imran: 92)
The Way to Proximity to God
The reverend Shaykh believed that the way to attain proximity to God is
through doing benevolence to people. If a person wants to find a proper state of
mind for prayer and to enjoy dhikr and munajat with God, he must
be at the service of God's creatures for God's sake. He commented in this
regard as follows:
"If you want to be graced with proximity to God and take pleasure in
whispering prayer to Him, practice benevolence to God's creatures by learning
it from the Ahl al-Bayt (a) (about whom the Holy Qur'an says):
(And they feed for the sake of Allah, the indigent, the orphan, and the
captive -( saying), 'We feed you for the sake of Allah alone: no reward do we
desire from you, nor thanks.) (al-Insan: 8, 9)
He further said:
"What creates in man a spiritual state of servitude to God after
performing obligatory duties is doing good to people."
What should we implore from God?
One of the most significant issues in supplication is that the supplicant
should know what to say in his whispered prayer to God and what to request from
Him. In his commentary on supplications, the reverend Shaykh emphasized on
supplicatory phrases such as:
"Ya ghayati amali'l ariftn", "Ya muntaha amali'l amilin",
and " Ya na 'imi wa Jannati wa Ya dunya i wa akhirati" (O
Goal of the hopes of Thy knowers!-O Ultimate abject of hope of the hopeful in thee!-O
my bliss and my garden! O my this world and my Hereafter!)"
and then would say:
Friends! Learn sagacity from your Imam (a)! See how the Imam whispers to
God, saying' I am seeking refuge in you! I have come to embrace you! I want You
(I rejoice in You)!
The reverend Shaykh himself would say in his supplications and whispered
prayer:
"O God! Accept these (supplications) as preliminary (means) to reunion
with Thyself!"
What Does a Lover Want from the Beloved?
After quoting the above instructions from the reverend Shaykh, Dr. Hamid Farzam said: 'Sometimes the reverend Shaykh would relate simple and delicate analogies
in order to explain highly mystical issues such as the following:
"A lover knocked at the door of his beloved's house. The latter asked:
'Do you want bread?'
'No.' Replied the lover.
'Do you want water?'
'No.'
'What do you want then?'
I want you! Answered the lover.
Friends! The Landlord must be loved, not His feast and food. As Sa'di said:
'If you expect benevolence from the Friend.
You are bound up in your self, not in love with the Friend.'
He would recite the above poem to us and say:
"You must be in love only with God, and whatever you do must be only
for Him. Be in love with Himself; do not even worship Him for rewards!"
He would sometimes tell me in a cute tone:
"Do something that your ringlets entangle yonder (meaning to fall in
love with the Eternal Beloved)!"
He would add some very befitting poems -especially from Hafiz - to his
instructions that were of great effect, such as the following: 'If you wish the
Beloved may not break off the union.
Keep holding on to the (love) link so that He may hold on, too.'
"Complain of being Forlorn!"
The reverend Shaykh would say: "Whenever you manage to engage in
nightly begging, complain of being forlorn and implore: 'O God! I have no power
to challenge the carnal soul; it has crippled me, come to my aid and deliver me
from its grip! 'And (also) appeal to the Ahl al-Bayt for intercession."
And then he would recite the following verse from the Holy Qur'an:
(The (human) soul is certainly prone to evil, unless my Lord bestow
his Mercy.) (Yusuf: 53)
The Real Reason for Appealing to the Ahl al-Bayt (a)
The reverend Shaykh used to say:
"Majority of people do not know what appealing to the Ahl al- Bayt (a)
is for. They appeal to the Ahl al-Bayt (a) for solving their own problems and
difficulties of life,[3] whereas we should go to the doorsteps of the Ahl
al-Bayt (a) for traveling on the path to monotheism and the knowledge of God.
This path is so difficult to pass and it is impossible for man to traverse this
path without a light and guide."
The Ziyarat of 'Ashura
One of the points that the reverend Shaykh stressed about appealing to the Ahl
al-Bayt (a) was recitation of ziyarat of 'Ashura and would relate accordingly:
"I was instructed in a spiritual state to recite the ziyarat of Ashura."
He recommended:
"Do not miss recitation of ziyarat Ashura as long as you are living.
One of the Shaykh's disciples continued reciting ziyarat of 'Ashura for forty
years on the instructions of the Shaykh.
The Condition for Getting Answers to Supplications
One of the important conditions for a supplication to be answered is the
lawfulness (being halal) of one's food. A person asked the Holy Prophet
(s): 'I would like my supplications replied'. His Holiness said:
"Purify your food and avoid eating haram (unlawful)" [4]
"First, Pay for the Salt!"
One of the Shaykh's disciples said: ' A group of us together with the
Shaykh set out to go to (mount) Bibi Shahrbanu for supplication and whispered
prayer. We bought some bread and cucumbers. Meanwhile, we picked some salt from
the cart of the cucumber vendor (without paying for it) and then went up the
mountain. When we arrived there the Shaykh said:
"Let's go down, we are rejected. They say: First pay for the salt and
then come for prayer and supplication."
The Capacity of the Worshipper
One of the subtle issues for a worshipper to take into consideration is
that his demands from God should be proportionate to his spiritual capacity; if
he lacks the required capacity he may put himself in trouble by supplication.
One of the Shaykh's friends related: Once business happened to become
sluggish and I was so upset about that. Until one day the Shaykh asked me why I
was disturbed and I told him the story. He asked if I did not recite the ta'qibat
(supplications read after obligatory prayers). I answered, yes. He asked
what I read. I told him I read the supplication of Sabah of Amir al-Mu'minin Ali (a) and he said:
"Instead of supplication of Saba, read the surah al-Hashr and the
supplication of 'Adilah in your ta'qibat so that your problems vanish."
I asked him why I should not read Saba. He said:
"This du'a consists of such (heavy) statements and phrases that
a person must have the capacity and capability to stand.
Imam Ali (a) beseeches the Almighty God in this du'a: 'O God! Grant
me a pain that I do not neglect you even in those moment (of suffering the pain)'.
Thus, this dua demands the required capacity, and you have read it
without having such capacity which has created these problems for you. So,
instead of Sabah, you read the sura al-Hashr and dua Adilah; it
will solve your problems God willing."
After some time that I had started to read the sura al-Hashr and dua
Adilah, one of my friends lent me ten thousand tomans, I worked with
that money, bought a house, and gradually my business improved, too.
Courtesy of the Worshipper
Dr. Farzam also said: 'One of the things that the Shaykh emphasized about
supplication was the courtesy of the worshipper. Dr. Farzam quotes the Shaykh
as saying in this respect:
"Once supplicating, one must be humble and fearful, and sit in a
kneeled courtly position facing the qibla.
Once my legs were discomforted, it crossed my mind to stretch my legs. The
Shaykh who was sitting behind me at the back of the room said:
"Sit aright; in supplication sit in a kneeled position and be
courteous."
Notes:
[1] Paramount Leader's Representative and the Friday Prayer leader of
Zaynabiya in Damascus (Syria).
[2] A ten shahi coin is worth a quarter of a two Rial coin
[3] See "How to reach the Reality of Monotheism", Chapter Two
Part 3
[4] Mizan al-Hikmah, IV, 1658: 5599.