The Shaykh was not involved in politics; however, he was strongly opposed
to the detested Pahlavi regime and the ruling statesmen. He was not only
opposed to the Shah, but also disapproved Musaddeq. He praised, however,
Ayatollah Kashani (ra) and said: "His inward aspect was similar to a
fountainhead."
Two Political Predictions
One of the Shaykh's sons said: 'On 30th of Tir, 1330 S.H. (July 21, 1951)
when the Shaykh arrived in the house, he burst into tears and said':
"Hadrat-i Sayyid al- Shuhada put out this fire and prevented this
affliction; many people were intended to be massacred on this day. Ayatollah
Kashani will not be successful (victorious), but there will come a Sayyid who
will succeed."
Later on his prediction turned out to be about Imam Khomeini (ra).
The Future of the Islamic Revolution
Speaking of Imam Khomeini (ra), it is interesting to know his foresight
concerning the future of the Islamic Revolution.
Mr. Ali Muhammad Bisharati-- former interior minister-- related that in the
summer of 1358/1979, when he was in charge of the Intelligence Department of
sipah-i pasdaran (Islamic Revolutionary Guards Corps), he received a report on Mr. Shari'atmadari (a then dissident cleric) who had said in Mashhad: 'I will eventually
declare war against Imam Khomeini (ra).'
Mr. Bisharati said: 'I went to see Imam Khomeini (ra) and among other reports
I informed him of what was said about him by Mr. Shari'atmadari. The Imam (ra) listened
with bowed head, and when I ended my talk, he raised his head and said:
"What are they saying? Our victory is guaranteed by Allah. We will be
successful, and set up an Islamic government and hand over the banner to the
rightful banner-bearer (Imam Mahdi (a))."
I asked: 'Yourself (will hand it over)?'
Imam (ra) kept silent and did not answer.'
Nasir al-Din Shah Qajar in the Purgatory World
One of the Shaykh's disciples related the following from him about the
condition of Nasir al-Din Shah Qajar in the Purgatory State:
"His soul was set free on Friday, the evening of which he was being
forced back to his previous station. He was crying and begging the agents (who
were escorting) him not to take him back. When he saw me he said: If I knew my
place would be such as this I would never even imagine of having joy and
pleasure in the world!"
Praising the Tyrannical Monarch
The reverend Shaykh would restrain his friends and disciples from
collaborating with the ruling government (i.e., Pahlavi) particularly from
praising and admiring them (the officials).
A disciple of the Shaykh quotes him as saying:
"I saw the soul of one of the pious people being tried in the
Purgatory state, and all the indecent actions perpetrated by his contemporary
despotic ruler were being ascribed to him. The man being tried protested:
'I have not done any of these crimes. He was replied: 'Did you not say in
praise of him that he provided the country with such wonderful security?'
He answered: 'Yes.'
He was told then: 'You were satisfied with his actions; he made all these
crimes to secure his kingdom'."
In Nahjul-Balagha, Imam Ali (a) is quoted as saying:
"Whoever is content with conducts of some other people, he is like the
one who has collaborated with them in those actions; and whoever perpetrates a
falsehood two sins are recorded for him: One for doing it, and the other for
being content with it." [1]
Cooperation with the American Military Attaches
One of the Shaykh's friends whose son was working with American attaches
said: 'On a trip to Mashhad I was in the company of the Shaykh. Together with
him we went to the Holy Shrine for a pilgrimage. He stood in a corner to recite
the Ziyarat, talking to Imam al-Reza (a) the same way as I talk to you.
After finishing the Ziyarat, he made a sajdah (prostration). When
he raised up his head from sajdah, he called me (near himself) and said:
"His Holiness (Imam al-Reza (a)) says: ' Prevent your son from
pursuing that job, otherwise he will place a heavy burden on your back!"
'We did not know that he had made arrangements with the Americans to go to
the U.S.A. About twenty five years ago, [2] one day my son came to me and said:
'I am going abroad and I have made -all the arrangements and even obtained my
visa.' Whatever we did we could not avert his decision. When he finally left
for the U.S.A., he wrote to us some time later that his wife was barren and
that he was divorcing her. Since then we have gone through much trouble because
of him.
Notes:
[1] Mizan al-Hikmah, VIII, 3714: 12748.
[2] This interview took place on July I, 1996.