One of the most outstanding features in the life of the Shaykh was his
serving the needy people and making self-sacrifice even in his very poverty. From
the viewpoints of the Islamic traditions, self-sacrifice and altruism are the
most beautiful benevolence, the highest levels of faith, and the most superior
ethical bounties. [1]
In spite of the reverend Shaykh's meager re-muneration from his tailoring
profession, he was highly generous and altruistic. The accounts about the
self-sacrifices of this man of God is really amazing and instructive.
Self-Sacrifice toward other People's Children
One of the Shaykh's children quotes his mother as saying: "It was a
famine period, Hasan and Ali [2] were on top of the house roof making a fire. I
went up to see what they were doing. I noticed they had taken a leather bag to
roast and eat. Seeing such a scene, I burst into tears. I climbed down the
roof, picked up some copper and bronze (utensils) took it to the small market
nearby, sold it, andbought some cooked rice. On the way back, I ran into my
brother, Qasim Khan, who was a rich man. He saw I was very disturbed; he inquired
the reason for my disturbance. I told him the story. When he found about the
issue, he said: 'What are you talking about? I saw Shaykh Rajab Ali handing out
one hundred tokens for chelowkebab among the people! Charity begins at home!
When does this man want to…? It is true that he is a devoted and ascetic man,
but his acting this way (neglecting his own family) is not rightful.'
"Hearing these words I got even more frustrated. When at night the
Shaykh came home I had an argument with him...and then went to sleep disturbed
and agitated. In the middle of the night I heard I was called out to get up. I
got up, I saw (in the dream) it was Mawla Ali Amir al-Mu'minin (a) who
introduced himself and said: He has been looking after the people's children,
and we have been looking after yours! When your children starved to death, then
go on and complain!"
Self-Sacrifice toward a Bankrupt Neighbor
One of the reverend Shaykh's sons related: 'One night my father woke me up
and together picked two bags of rice; he carried one and I carried the other.
We carried the bags to the home of the richest man in our neighborhood. Handing
the bags over to the owner of the house, my father said:” Dear fellow! Do you
remember the British took the people to the doorstep of their embassy and gave
them rice, and took back an ass-load [3] of rice in return for each grain they
had given to them, and they still do not let them go?!"
With this joking, we handed the rice over and returned home. The next
morning he called out to me and said:" Mahmud! Buy a quarter of a kilo
half-broken rice as well as two Rials of fat oil and give it to your mother to
cook some rice!"
At those times, such behavior of my father was too heavy and
unintelligible, for why must he have to give away the rice we had at home,
whereas for our lunch we had to buy half-broken rice?!
Later on, I found that fellow had been bankrupt and (meanwhile) he was
going to have a large feast.
Self-Sacrifice on the New Year's Eve
The late Shaykh Abd al-Karim Hamid relates: 'I was working as an errand-boy
at the Shaykh's shop for one toman a day. On the New year's eve, the
reverend Shaykh had fifteen tomans; he gave me some money to provide
rice and deliver to some addresses, and at last five tomans was left
that he gave to me!'
'I thought to myself: Is he going home empty-handed on the eve of the New
Year? And at the same time his son's trouser leg was torn. So, I left the money
he had given to me in the counter's drawer and ran away. Whatever the Shaykh
shouted I did not return. When I got home I found he had been chasing me. He
said:
"Why did not you take money?" And he insistently gave the money
to me! ,
Notes:
[1] Mizan al-Hikmah : 1, 22 : 1.
[2] Two of the Shaykh's sons who have died.
[3] A kharwar equals about 300 kilograms.