The pious man of God, Rajab Ali Nikuguyan known as the Reverend Shaykh and
Shaykh Rajab Ali Khayyat was born in Tehran in 1262 S.H./1883 CE. [1] His
father, Mashhadi Baqir was an ordinary worker. When Rajab Ali was 12, his
father passed away and left Rajab Ali alone with no full-blooded brothers and
sisters. There is no more knowledge at hand about the Shaykh's childhood.
However, he quoted his mother himself as saying:
"One night when I was pregnant with you your father -who was then
working in a restaurant -brought home some wholesome Kebabs. When I proceeded
to eat, I found that you began to stir and beat my belly with your feet. I felt
I should not eat from this food. I refrained from eating and asked your father
why he had brought wholesome Kebabs that night, whereas the other nights he
used to bring the customers' leftovers. He said he had actually brought these
Kebabs without permission! So, I did not eat from that food."
This story indicates that the Shaykh's father did not have worth mentioning
features. The Shaykh himself is quoted as saying:
"Doing good to and feeding a love of God by my father caused that God
Almighty brought me to this world through his loins."
The Shaykh had five sons and four daughters. One of his daughters died in
childhood.
The Shaykh's House
His simple brick house that was bequeathed to him from his father was
located on Mawlawi Avenue, Siyah ha (presently Shahid Muntazari) Alley. He
lived in this small house the rest ofhis life. His son says:
'Whenever it rained, the ceiling began to drip. One day, an army general,
along with some other governmental officials, came to our house. We had placed
some basins and bowls under the rain dripping from the ceiling. Having seen our
condition of living, he bought two pieces of land and showed them to my father,
and said he had bought one for himself and one for him. My father replied: What
we have is sufficient for us.'
Another of his sons says: 'When my life condition changed for the better I
said to my father: 'Dear father! I have got four tomans and this brick
house can be sold for sixteen tomans. So let me buy a new house on Shahbaz Avenue.'
The Shaykh said: "Whenever you wish go and buy one for yourself; for
me, this one is good enough!"
He goes on to say: 'After my marriage, we prepared the two rooms upstairs
and said to our father: 'High-ranking people come to visit you; so, please
arrange for your meetings in these two rooms.' He replied:
"No way! Whoever wants to see me, let him come to sit in this
dilapidated room."
The room he was talking about was a small one carpeted with a simple coarse
mat made of cotton with a table for tailoring.
Interestingly enough, several years later, the reverend Shaykh let one of
his rooms to a taxi driver named "Mashdi Yadullah" for twenty tomans
a month. Later on, when the latter's wife gave birth to a daughter, the
late Shaykh gave the name "Ma'suma" to her. When he recited adhan and
aqama into the baby's ears, he placed a two toman bank-note in
the comer of her swaddling clothes, and said:
"Aqha Yadullah! Now your expenses have increased; from this month
instead of twenty tomans pay only eighteen tomans (for rent)."
The Shaykh's Clothing
The reverend Shaykh's clothing was very simple and neat. The type of
clothing he used to wear was a set of clothes like that of Ulama including a
cloak, a skullcap, and a robe.
What was interesting about him was that even in his dressing too, his
intention was to attain God's pleasure. The only time he put on a robe to
please others; he was reproached for that in his spiritual state.
His account of this event is as follows: "Nafs (carnal desire)
is a strange thing; one night I found I was veiled (in darkness) and was unable
to achieve divine grace, like I attained before. I probed into the matter, and
upon humble requesting, I found out that the previous afternoon, when one of
the nobles of Tehran came to visit me, he said that he liked to perform the
evening and the night prayers with me (as prayer leader). So, in order to
please him, I put on my robe while performing prayers. ..!"
The Shaykh's Food
His reverence never cared for delicious meals. Most often, he used such
simple foods as potatoes and puddings. At the tablecloth, he would kneel down
facing the qibla and kind of bending over the food. Sometimes he would
also hold up the plate in his hands while eating. He would always eat with full
appetite. Sometimes he would put some of his food in the plate of a friend that
he could reach out (as a sign of respect). While eating, he would not talk, and
the others would also keep silent out of respect for him. If someone invited
him to a feast, he would accept or reject it with some deliberation.
Nevertheless, he would most often accept his friends' invitations.
He would not mind eating out; however, he was conscious of the effect of
food on one's soul, and regarded some spiritual changes as a consequence of
eating certain foods. Once, while he was traveling to Mashhad by train, he felt
some spiritual contraction. He made an appeal (to Ahlul Bayt (a)), then after a
while he was informed by intuition that the spiritual contraction had been the
consequence of drinking of the tea served by the train's restaurant. [2]
Notes:
[1] S.H. Solar Hijra, the Iranian Solar Calendar that began at Prophet's
(s) Hijra to Medina
[2] See "Threatened to a destiny like that of Balaam of Boer",
Chapter Two, Part 2.